{"id":6057,"date":"2024-09-05T19:35:04","date_gmt":"2024-09-05T17:35:04","guid":{"rendered":"https:\/\/btm.sk\/WP\/?p=6057"},"modified":"2024-09-05T19:35:05","modified_gmt":"2024-09-05T17:35:05","slug":"moja-pomoc-je-od-hospodina","status":"publish","type":"post","link":"https:\/\/btm.sk\/WP\/2024\/09\/05\/moja-pomoc-je-od-hospodina\/","title":{"rendered":"MOJA POMOC JE OD HOSPODINA…"},"content":{"rendered":"

Kniha \u017dalmov je v\u00fdnimo\u010dn\u00e1 kniha. Ukr\u00fdva v sebe obrovsk\u00e9 bohatstvo. S\u00fa v\u00a0nej ulo\u017een\u00e9 mnoh\u00e9 osobn\u00e9 sk\u00fasenosti \u017ealmistov. S\u00fa v\u00a0nej sp\u00edsan\u00e9 mnoh\u00e9 hlbok\u00e9 z\u00e1\u017eitky t\u00fdch, ktor\u00ed tie slov\u00e1 dali na papier. Ide o\u00a0sk\u00fasenosti vybojovan\u00e9 s\u00a0Bohom… a\u00a0niekedy aj proti Bohu. Ve\u010f \u010dasto sa st\u00e1va, \u017ee namiesto toho, aby sme z\u00e1pasili bok po boku s\u00a0Bohom, bojujeme proti Nemu.<\/span><\/p>\n\n\n\n\n\n

Ak\u00e1 hojn\u00e1 je Tvoja dobrota, ktor\u00fa si odlo\u017eil t\u00fdm, ktor\u00ed sa \u0164a boja, dok\u00e1zal si ju na t\u00fdch, ktor\u00ed sa pred \u013eu\u010fmi k Tebe utiekaj\u00fa.\u00a0Ty v skr\u00fd\u0161i svojej tv\u00e1re ukryje\u0161 ich pred z\u00e1kernos\u0165ou \u013eud\u00ed a schov\u00e1\u0161 ich pod pr\u00edstre\u0161kom pred \u0161kriepkou jazykov.\u00a0Po\u017eehnan\u00fd Hospodin, lebo mi predivne prejavil milos\u0165 v \u010dase s\u00fa\u017eenia.\u00a0Vo svojom rozru\u0161en\u00ed som riekol: Som odrezan\u00fd od Tvojho doh\u013eadu! Ale si po\u010dul moje hlasn\u00e9 prosby, ke\u010f som k Tebe volal.\u00a0Milujte Hospodina, v\u0161etci Jeho zbo\u017en\u00ed! Hospodin zachov\u00e1va vern\u00fdch, ale nadmieru odpl\u00e1ca tomu, kto si po\u010d\u00edna py\u0161ne.\u00a0Zmu\u017eil\u00ed bu\u010fte, nech sa upevn\u00ed srdce v\u0161etk\u00fdch v\u00e1s, ktor\u00ed o\u010dak\u00e1vate na Hospodina. <\/i><\/span><\/span>(\u017dalm 31,20-25)<\/i><\/span><\/span><\/span><\/span><\/p>\n

Kniha \u017dalmov ur\u010dite nie je kniha zlo\u017een\u00e1 z\u00a0m\u00fadrych a\u00a0neomyln\u00fdch pou\u010diek. Ve\u010f t\u00fato knihu p\u00edsali \u013eudia, ktor\u00ed sa tie\u017e \u010dasto hlboko m\u00fdlili a\u00a0boli \u2013 mo\u017eno pre niekoho – a\u017e prekvapuj\u00faco \u010dasto omyln\u00ed. Ale ako inak, ve\u010f niektor\u00e9 z ich sk\u00fasenosti sa rodili v\u00a0hlbokej bolesti du\u0161e. <\/span><\/p>\n

V\u00a0\u017eivote s\u00fa chv\u00edle, ke\u010f n\u00e1s nebav\u00ed po\u010d\u00fava\u0165 rady druh\u00fdch… Hlavne vtedy, ke\u010f m\u00e1me pocit, \u017ee n\u00e1m bud\u00fa k\u00a0ni\u010domu. A\u00a0pr\u00e1ve v\u00a0tom s\u00fa v\u00fdborn\u00e9 \u017ealmy. \u017dalmy sa n\u00e1m nesna\u017eia ni\u010d diktova\u0165. Nik v\u00a0nich nehovor\u00ed o\u00a0nie\u010dom, \u010do by s\u00e1m nepre\u017eil. Ich my\u0161lienky s\u00fa hlbok\u00e9 a\u00a0ve\u013emi osobn\u00e9. Ve\u010f povedzme si pravdu \u2013 mnoh\u00e9 z\u00e1pasy si \u010dlovek v\u00a0\u017eivote mus\u00ed vybojova\u0165 s\u00e1m. \u013dudia nav\u00f4kol n\u00e1s m\u00f4\u017eu povzbudi\u0165, m\u00f4\u017eu podoprie\u0165, ale to naj\u0165a\u017e\u0161ie je na ka\u017edom osobne. Ak pre\u017e\u00edvate vo svojom \u017eivote nie\u010do \u0165a\u017ek\u00e9, tak ur\u010dite viete, o\u00a0\u010dom hovor\u00edm. <\/span><\/p>\n

Viera \u017ealmistu, ktor\u00fd nap\u00edsal tieto horeuveden\u00e9 slov\u00e1, sa ned\u00e1 bra\u0165 ako vzor dobr\u00e9ho veriaceho. Jeho viera toti\u017e pod\u013ea \u013eudsk\u00fdch mer\u00edtok pr\u00edli\u0161 kol\u00ed\u0161e. Raz bola hore a\u00a0potom zase dole. Z\u00a0jeho slov c\u00edti\u0165 rozh\u00e1dzan\u00e9 vn\u00fatro. Ale predsa sa on s\u00e1m o\u00a0nie\u010dom uistil. <\/span><\/p>\n

V\u0161etci t\u00ed, ktor\u00ed re\u0161pektuj\u00fa Boha, maj\u00fa zaru\u010den\u00e9 ist\u00e9 pr\u00e1va. Aj ke\u010f poveda\u0165 \u201epr\u00e1vo\u201c v\u00a0tomto pr\u00edpade nie je \u00faplne najpresnej\u0161ie. To, \u010do pre n\u00e1s Hospodin Boh rob\u00ed, je nezasl\u00fa\u017een\u00e1 milos\u0165. P\u00e1n Boh to rob\u00ed z\u00a0l\u00e1sky k\u00a0n\u00e1m, m\u00fdliacim sa a\u00a0hrie\u0161nym \u013eu\u010fom. Na t\u00fato vec pri\u0161iel \u017ealmista, ke\u010f bojoval s\u00e1m v\u00a0sebe. Skuto\u010dn\u00e1 viera sa toti\u017e rod\u00ed nie vo vyrovnanosti, ale v\u00a0nepokoji du\u0161e. \u017dalmista n\u00e1m dnes hovor\u00ed o\u00a0svojej sk\u00fasenosti. Hovor\u00ed o\u00a0tom, ako musel utiec\u0165 od \u013eud\u00ed, od ich jazykov a\u00a0nepr\u00edjemn\u00fdch slov…<\/span><\/p>\n

Mo\u017eno aj vy pozn\u00e1te tak\u00fato t\u00fa\u017ebu. Utiec\u0165. Slov\u00e1 vedia ve\u013emi rani\u0165. Pr\u00edslovia vravia: \u017eivot aj smr\u0165 s\u00fa v\u00a0moci jazyka. Je mo\u017en\u00e9, \u017ee sa \u017ealmista na t\u00fdch \u013eud\u00ed, o\u00a0ktor\u00fdch hovor\u00ed, spoliehal. Mo\u017eno mali v\u00a0jeho \u017eivote podstatn\u00e9 miesto. Bl\u00edzki \u013eudia, \u017eia\u013e, vedia viac ubl\u00ed\u017ei\u0165 ako cudz\u00ed… Niekedy skuto\u010dne potrebujeme ujs\u0165 pred \u013eu\u010fmi. Najlep\u0161ie je utiec\u0165 k\u00a0Bohu. Vy\u017ealova\u0165 sa Mu. Dosta\u0165 zo seba v\u0161etko, \u010do n\u00e1s tr\u00e1pi a\u00a0\u0165a\u017e\u00ed.<\/span><\/p>\n

Preto\u017ee \u010dasto n\u00e1s in\u00ed tla\u010dia do svojich vlastn\u00fdch predst\u00e1v o\u00a0\u017eivote. Mo\u017eno si to ani neuvedomuj\u00fa. Len sa zamyslime. Rodi\u010dia maj\u00fa predstavu o\u00a0tom, ako by sa mali spr\u00e1va\u0165 ich deti, ako by si mali alebo nemali pl\u00e1nova\u0165 \u017eivot, \u010do v\u0161etko by mali ovl\u00e1da\u0165… \u013dudia tie\u017e maj\u00fa predstavu o\u00a0tom, ak\u00fd by mal by\u0165 ich far\u00e1r, ich starosta, ich lek\u00e1r, u\u010dite\u013eka ich syna alebo dc\u00e9ry… Do istej miery je to prirodzen\u00e9 a\u00a0do istej miery je to aj spr\u00e1vne. Ale len do istej miery! Nie je spr\u00e1vne, ak ktoko\u013evek svoje n\u00e1zory a my\u0161lienky pova\u017euje a\u00a0prezentuje za kres\u0165ansk\u00fd postoj. V\u00a0takom pr\u00edpade poh\u0155da nielen in\u00fdmi \u013eu\u010fmi, ale aj samotn\u00fdm P\u00e1nom Bohom. <\/span><\/p>\n

Ako v\u0161ak zvl\u00e1dnu\u0165 tak\u00fdto stav? Ak by sa na\u0161iel niekto tak\u00fd sna\u017eiv\u00fd, \u017ee by chcel vyhovie\u0165 v\u0161etk\u00fdm, tak po \u010dase zist\u00ed, \u017ee ani to v\u00a0tejto situ\u00e1cii nepom\u00f4\u017ee. V\u00a0kone\u010dnom d\u00f4sledku to m\u00f4\u017ee pokazi\u0165 e\u0161te viac. Tak potom ako na to? Zd\u00e1 sa, \u017ee na tento stav akoby neexistovala \u017eiadna odpove\u010f. Niekedy je \u013eah\u0161ie zvl\u00e1dnu\u0165 snehov\u00fa b\u00farku v\u00a0aute na \u0161myk\u013eavej ceste, ako si poradi\u0165 s\u00a0\u013eudsk\u00fdmi jazykmi. A\u00a0preto je zbyto\u010dn\u00e9 sna\u017ei\u0165 sa sami. <\/span><\/p>\n

N\u00e1\u0161mu \u017ealmistovi v\u00a0takomto okamihu pomohol Hospodin. \u010co pre neho urobil? \u010co rob\u00ed Hospodin pre t\u00fdch, ktor\u00ed sa Ho boja? <\/span><\/span>Ty v skr\u00fd\u0161i svojej tv\u00e1re ukryje\u0161 ich pred z\u00e1kernos\u0165ou \u013eud\u00ed a schov\u00e1\u0161 ich pod pr\u00edstre\u0161kom pred \u0161kriepkou jazykov.<\/i><\/span><\/span> Tak P\u00e1n Boh pom\u00e1ha. Pom\u00e1ha aj vtedy, ke\u010f prestaneme \u010daka\u0165 na Jeho pomoc. \u017dalmista vyzn\u00e1va, \u017ee Boh kon\u00e1 \u201epredivne\u201c: <\/span><\/span>Po\u017eehnan\u00fd Hospodin, ktor\u00fd mi predivne prejavil milos\u0165 v \u010dase s\u00fa\u017eenia.<\/i><\/span><\/span> Toto nie s\u00fa len pekn\u00e9 a\u00a0vzletn\u00e9 slov\u00e1, za ktor\u00fdmi sa ni\u010d neskr\u00fdva. Ide v\u00a0nich o\u00a0to, \u017ee Bo\u017eia pomoc nie je tak\u00e1, ako si ju predstavujeme my. Je in\u00e1, ne\u017e s\u00fa na\u0161e predstavy. Dokonca m\u00f4\u017eeme poveda\u0165, \u017ee je \u00faplne in\u00e1. P\u00e1n Boh toti\u017e \u010dasto kon\u00e1 inak, ne\u017e ho pros\u00edme. Toto sa n\u00e1m sna\u017e\u00ed poveda\u0165 aj \u017ealmista. P\u00e1n Boh mu pomohol a\u017e vo chv\u00edli, ke\u010f on s\u00e1m sa vzdal v\u0161etk\u00fdch n\u00e1dej\u00ed. A\u017e vtedy, ke\u010f povedal: som odrezan\u00fd od Tvojho doh\u013eadu! A\u00a0pr\u00e1ve preto za \u017ealmistov\u00fdmi slovami chv\u00e1ly c\u00edtime jeho ubolen\u00fa du\u0161u. To dobr\u00e9 a\u00a0Bo\u017eie je pre n\u00e1s odlo\u017een\u00e9 a\u00a0pripraven\u00e9. Kde presne \u2013 to nevieme. P\u00e1n Boh n\u00e1m to d\u00e1 v\u00a0spr\u00e1vny \u010das. Je to spravodliv\u00e9? \u00c1no aj nie. No \u00eds\u0165 proti Bohu a\u00a0prosi\u0165 Ho o\u00a0nie\u010do, s\u00a0\u010d\u00edm On nes\u00fahlas\u00ed \u2013 to tie\u017e nie je dobr\u00e1 rada. Av\u0161ak skuto\u010dne \u010daka\u0165 na P\u00e1na Boha m\u00e1 nie\u010do do seba. Ale nie tak, \u017ee sa vzd\u00e1me v\u0161etkej zodpovednosti. Pr\u00edslovie „pom\u00f4\u017e si \u010dlove\u010de, aj P\u00e1n Boh ti pom\u00f4\u017ee“, tie\u017e m\u00e1 nie\u010do do seba. Nem\u00f4\u017eeme predsa chcie\u0165, \u017ee sa v\u0161etko Bo\u017e\u00edm z\u00e1sahom d\u00e1 do spr\u00e1vnych ko\u013eaj\u00ed a\u00a0my pritom budeme sedie\u0165 so zalo\u017een\u00fdmi rukami. <\/span><\/span><\/p>\n

Od Hospodina sme prijali nespo\u010detn\u00e9 mno\u017estvo darov. Preto je na mieste meni\u0165 veci tak, ako aj n\u00e1s men\u00ed P\u00e1n Boh. A\u00a0to l\u00e1skou! L\u00e1ska je naj\u00fa\u010dinnej\u0161\u00ed sp\u00f4sob zmeny! Milujme in\u00fdch nie preto, aby n\u00e1m to oplatili rovnakou mierou, ale kv\u00f4li l\u00e1ske samotnej. \u017dalmista n\u00e1m rad\u00ed, \u017ee p\u00fdcha a\u00a0hrdos\u0165 nie je spr\u00e1vna cesta. Vernos\u0165 Hospodinovi si niekedy vy\u017eaduje aj to, aby sme sklonili hlavy. Vernos\u0165 Bohu n\u00e1s vedie k\u00a0tomu, aby sme milovali t\u00fdch, ktor\u00fdch je \u0165a\u017ek\u00e9 milova\u0165. No na to je potrebn\u00e9 zbavi\u0165 sa zna\u010dnej d\u00e1vky hrdosti. Ale v\u0161etko m\u00e1 svoj v\u00fdznam. Ovocie tak\u00e9ho postoja sa dostav\u00ed. Ako to dobro, ktor\u00e9 m\u00e1 P\u00e1n Boh schovan\u00e9 pre n\u00e1s \u2013 aj ke\u010f nevieme, kedy ho dostaneme. <\/span><\/p>\n

N<\/span><\/span><\/span><\/span>iektor\u00e9 z\u00e1pasy si mus\u00edme vybojova\u0165 sami \u2013 ale to nie je cel\u00e1 pravda. V\u00a0\u013eudskom poh\u013eade na \u017eivot \u00e1no.<\/span><\/span> No<\/span><\/span><\/span><\/span> my sa predsa nepozer\u00e1me na \u017eivot iba na\u0161imi o\u010dami, \u017ee? \u010c\u00edm hlb\u0161ia je boles\u0165 na\u0161ej du\u0161e, \u010d\u00edm je \u0165a\u017e\u0161ie rozpolo\u017eenie a\u00a0\u010d\u00edm v\u00e4\u010d\u0161ia neistota \u017eivota, t\u00fdm je n\u00e1m Boh bli\u017e\u0161ie. V \u0147om m\u00e1me skuto\u010dn\u00fa n\u00e1dej.<\/span><\/span><\/p>\n

Nebesk\u00fd Ot\u010de, s d\u00f4verou v Tvoje milosrdenstvo prich\u00e1dzame k Tebe a pros\u00edme: Daj, aby svetlo Tvojej pravdy preniklo temnotu n\u00e1\u0161ho \u017eivota. Sklo\u0148 sa k n\u00e1m vo svojej milosti. Pom\u00f4\u017e t\u00fdm, ktor\u00ed klesaj\u00fa pod \u0165archou \u017eivota. Podopri pre\u0165a\u017een\u00fdch. Dv\u00edhaj klesaj\u00facich. Oslobo\u010f od starost\u00ed a tr\u00e1penia t\u00fdch, ktor\u00ed u\u017e nevl\u00e1dzu \u010falej. Povzbu\u010f a utvr\u010f vo viere t\u00fdch, ktor\u00ed pochybuj\u00fa. Daj, aby Tvoja l\u00e1ska bola rozliata medzi nami, aby aj in\u00ed videli, \u017ee sme Tvoji nasledovn\u00edci. Daj viac ochoty k slu\u017ebe darmi, ktor\u00e9 si n\u00e1m zveril a l\u00e1skou, ktorou n\u00e1s miluje\u0161 a chce\u0161, aby sme aj my tak milovali. Zmiluj sa nad nami v\u010faka P\u00e1novi Je\u017ei\u0161ovi Kristovi, n\u00e1\u0161mu P\u00e1novi a Spasite\u013eovi. Amen.<\/i><\/span><\/span><\/p>\n

(Erika Posp\u00ed\u0161ilov\u00e1)<\/p>","protected":false},"excerpt":{"rendered":"

Kniha \u017dalmov je v\u00fdnimo\u010dn\u00e1 kniha. Ukr\u00fdva v sebe obrovsk\u00e9 bohatstvo. S\u00fa v\u00a0nej ulo\u017een\u00e9 mnoh\u00e9 osobn\u00e9 sk\u00fasenosti \u017ealmistov. S\u00fa v\u00a0nej sp\u00edsan\u00e9 mnoh\u00e9 hlbok\u00e9 z\u00e1\u017eitky t\u00fdch, ktor\u00ed tie slov\u00e1 dali na papier. Ide o\u00a0sk\u00fasenosti vybojovan\u00e9 s\u00a0Bohom… a\u00a0niekedy aj proti Bohu. Ve\u010f \u010dasto sa st\u00e1va, \u017ee namiesto toho, aby sme z\u00e1pasili bok po boku s\u00a0Bohom, bojujeme proti Nemu.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[11,146,4,157,9],"tags":[],"_links":{"self":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/6057"}],"collection":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/comments?post=6057"}],"version-history":[{"count":1,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/6057\/revisions"}],"predecessor-version":[{"id":6058,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/6057\/revisions\/6058"}],"wp:attachment":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/media?parent=6057"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/categories?post=6057"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/tags?post=6057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}