{"id":5415,"date":"2023-04-24T11:03:58","date_gmt":"2023-04-24T09:03:58","guid":{"rendered":"https:\/\/btm.sk\/WP\/?p=5415"},"modified":"2023-04-24T11:15:43","modified_gmt":"2023-04-24T09:15:43","slug":"sme-spokojni","status":"publish","type":"post","link":"https:\/\/btm.sk\/WP\/2023\/04\/24\/sme-spokojni\/","title":{"rendered":"SME SPOKOJN\u00cd?"},"content":{"rendered":"

Predstavte si, \u017ee sa vo va\u0161om okol\u00ed objav\u00ed nejak\u00fd dobr\u00fd, charaktern\u00fd \u010dlovek. \u010co sa oby\u010dajne stane? Je takmer pravidlom, \u017ee sa v\u017edy n\u00e1jde niekto, kto za\u010dne o tom dobrom \u010dloveku \u0161\u00edri\u0165 nejak\u00e9 klebety a sk\u00fama\u0165 jeho minulos\u0165, len aby na neho nie\u010do nepekn\u00e9 vyhrabal… Pre\u010do?<\/span><\/span><\/p>\n\n\n\n\n\n

M\u00e1m pocit, \u017ee je \u013eah\u0161ie druh\u00fdch o\u010dier\u0148ova\u0165 a h\u013eada\u0165 na nich chyby, ako znies\u0165 poh\u013ead na charaktern\u00e9ho \u010dloveka. Podvedome n\u00e1s toti\u017e pri stretnut\u00ed s tak\u00fdm \u010dlovekom napadne, \u017ee sme sami vo v\u0161eli\u010dom nedokonal\u00ed, chybuj\u00faci a u\u0161pinen\u00ed od svojich vlastn\u00fdch zlyhan\u00ed. Pozera\u0165 sa do tv\u00e1re tak\u00e9mu \u010dloveku je niekedy \u0165a\u017ek\u00e9 aj preto, lebo n\u00e1m akosi odzrkad\u013euje na\u0161e vlastn\u00e9 nedostatky. A to v n\u00e1s m\u00f4\u017ee vyvola\u0165 zlos\u0165, z\u00e1vis\u0165, \u017eiarlivos\u0165, \u010di t\u00fa\u017ebu mu to nejako „osoli\u0165“ a pokazi\u0165. M\u00f4\u017eeme poc\u00edti\u0165 nutkanie zn\u00ed\u017ei\u0165 jeho hodnotu, aby sme sa my sami c\u00edtili lep\u0161ie a pov\u00fd\u0161enej\u0161ie a nemuseli si prizna\u0165, \u017ee to by sme mali my na sebe pracova\u0165.<\/span><\/span><\/p>\n

Podobne m\u00f4\u017ee by\u0165 pre n\u00e1s niekedy \u0165a\u017ek\u00e9 pozera\u0165 sa na spravodliv\u00e9ho a charaktern\u00e9ho Boha. Budeme teda aj jeho o\u010dier\u0148ova\u0165 a h\u013eada\u0165 na \u0148om chyby? Budeme ho spochyb\u0148ova\u0165 a ohov\u00e1ra\u0165? Alebo znesieme Jeho poh\u013ead a prijmeme to, \u017ee mus\u00edme na sebe e\u0161te ve\u013ea pracova\u0165?<\/span><\/span><\/p>\n

Kie\u017e by sme sa nechali charaktern\u00fdmi \u013eu\u010fmi rad\u0161ej in\u0161pirova\u0165 a motivova\u0165 a nesna\u017eili sa druh\u00fdch okolo seba spochyb\u0148ova\u0165 a zneva\u017eova\u0165. Pripad\u00e1 mi to ako dobr\u00fd pl\u00e1n – v spojen\u00ed s Bohom zvy\u0161ova\u0165 svoju \u013eudsk\u00fa hodnotu a nezni\u017eova\u0165 ju druh\u00fdm. <\/span><\/span><\/p>\n

A ako m\u00f4\u017eeme zvy\u0161ova\u0165 svoju \u013eudsk\u00fa hodnotu? Ako sa sta\u0165 charaktern\u00fdm \u010dlovekom? Ako presta\u0165 z\u00e1vidie\u0165 a ne\u017eiarli\u0165? Presta\u0148me sa porovn\u00e1va\u0165 s druh\u00fdmi. Ke\u010f budeme \u017ei\u0165 pod poh\u013eadom miluj\u00faceho Boha, ke\u010f si budeme uvedomova\u0165 obdarovania, ktor\u00e9 n\u00e1m Boh d\u00e1va a nebudeme slep\u00ed vo\u010di na\u0161im zlyhaniam. Preto\u017ee Boh je v\u017edy viac a pon\u00faka n\u00e1m viac, ako n\u00e1m ktoko\u013evek m\u00f4\u017ee da\u0165 \u010di vzia\u0165.<\/span><\/span><\/p>\n

R<\/span><\/span><\/span><\/span>ozhodnutie je len a len na n\u00e1s…<\/span><\/span><\/p>\n

\u00a0<\/p>\n

V\u010fa\u010dnos\u0165 ako protil\u00e1tka z\u00e1visti<\/b><\/span><\/span><\/p>\n

V\u017edy budeme ma\u0165 ve\u013ea d\u00f4vodov niekomu z\u00e1vidie\u0165. V\u017edy r\u00fdchlo objav\u00edme, \u010do v\u0161etko nem\u00e1me. V\u017edy natraf\u00edme na \u013eud\u00ed, ktor\u00ed bud\u00fa ob\u013e\u00fabenej\u0161\u00ed, \u00faspe\u0161nej\u0161\u00ed, kraj\u0161\u00ed a bohat\u0161\u00ed ako my.<\/span><\/span><\/p>\n

Z\u00e1vis\u0165 je postoj v h\u013abke srdca, ktor\u00fd v\u0161etko zamoruje. Dokonca aj k prvej vra\u017ede v dejin\u00e1ch \u013eudstva do\u0161lo pod\u013ea Biblie pr\u00e1ve kv\u00f4li z\u00e1visti (Gen. 4,1-16). Probl\u00e9m je v tom, \u017ee pr\u00ed\u010diny z\u00e1visti zo sveta nikdy nezmizn\u00fa. V\u017edy tu bude niekto, kto bude vedie\u0165 nie\u010do lep\u0161ie alebo bude ma\u0165 nie\u010doho viac ako t\u00ed druh\u00ed. Navy\u0161e, z\u00e1vis\u0165 nielen\u017ee nahlod\u00e1va dobr\u00fa v\u00f4\u013eu medzi \u013eu\u010fmi, ona taktie\u017e ni\u010d\u00ed rados\u0165 z toho, \u010do \u010dlovek s\u00e1m m\u00e1 alebo vie.
Ak niekoho srdce ovl\u00e1dne z\u00e1vis\u0165, v\u017edy sa prejav\u00ed aj\u00a0v\u00a0jeho vn\u00edman\u00ed v\u0161etk\u00e9ho naokolo. Z\u00e1vistliv\u00fdch my\u0161lienok sa v\u0161ak ned\u00e1 \u013eahko zbavi\u0165; vy\u017eaduje to skuto\u010dn\u00e9 obr\u00e1tenie a\u00a0vedom\u00e9 sa zrieknutie tak\u00fdchto my\u0161lienok. A nevyhnutn\u00e9 je nahradi\u0165 star\u00e9 vn\u00edmanie nov\u00fdm, zdrav\u00fdm.<\/span><\/span><\/p>\n

Protil\u00e1tkou z\u00e1visti je v\u010fa\u010dnos\u0165. <\/b><\/span><\/span>Ten, kto vie by\u0165 v\u010fa\u010dn\u00fd a\u00a0\u010fakuje za to, \u010do m\u00e1, uvedomuje si, \u017ee to nie je samozrejmos\u0165. Navy\u0161e obracia svoju pozornos\u0165 od svojho nedostatku k\u00a0nie\u010domu, z\u00a0\u010doho sa m\u00f4\u017ee radova\u0165. Svoju pozornos\u0165 obracia k Bohu – na Bo\u017eiu dobrotu a ve\u013ekorysos\u0165 a u\u017e sa nepozer\u00e1 len na to, \u010do s\u00e1m nem\u00e1.<\/span><\/span><\/p>\n

Preto by sme mali zaradi\u0165 do svojej mysle aj modlitieb v\u010fa\u010dn\u00e9 my\u0161lienky a\u00a0\u010fakovanie. Pom\u00e1ha to oslobodi\u0165 srdce od z\u00e1visti. A sk\u00famajme svoje srdce: Na koho sa z\u00e1vistlivo pozer\u00e1me? \u010co si v\u0161\u00edmame len zriedka? Ktor\u00fdm \u013eu\u010fom alebo oblastiam svojho \u017eivota by sme mali dopria\u0165 viac v\u010fa\u010dnej pozornosti a v\u010fa\u010dn\u00fdch my\u0161lienok?<\/span><\/span><\/em><\/p>\n

\u00a0<\/p>\n

Z\u00e1vis\u0165 a t\u00fa\u017eba <\/b><\/span><\/span><\/p>\n

Nikdy nedostaneme v\u0161etko, \u010do chceme, ak sa zameriame mimo svoje hranice – na to, \u010do maj\u00fa druh\u00ed. Z\u00e1vis\u0165 zni\u017euje hodnotu toho, \u010do m\u00e1me, preto\u017ee si mysl\u00edme, \u017ee to nesta\u010d\u00ed. A tak sa s\u00fastred\u00edme na to, \u010do maj\u00fa druh\u00ed, a zazlievame im, \u017ee maj\u00fa tak\u00e9 veci, \u010do my nie.<\/span><\/span><\/p>\n

Adam a Eva c\u00edtili z\u00e1vis\u0165, ke\u010f jedli z jedin\u00e9ho stromu v z\u00e1hrade, ktor\u00fd mali zak\u00e1zan\u00fd. Mohli jes\u0165 v\u0161etko okrem tohto ovocia, no neboli spokojn\u00ed, k\u00fdm ho nez\u00edskali. Z\u00e1vis\u0165 je ne\u0161\u0165astn\u00e1 vlastnos\u0165, preto\u017ee nie sme spokojn\u00ed so svoj\u00edm stavom a nie je v na\u0161ich sil\u00e1ch ho zmeni\u0165. Preto je takou silnou prek\u00e1\u017ekou. Z\u00e1vistliv\u00fd \u010dlovek si nestanov\u00ed hranice, preto\u017ee sa na seba nepozer\u00e1 dostato\u010dne dlho, aby zistil, ak\u00e9 m\u00e1 mo\u017enosti. Namiesto toho je jeho z\u00e1vistliv\u00fd poh\u013ead zamestnan\u00fd \u0161\u0165ast\u00edm druh\u00fdch.<\/span><\/span><\/p>\n

Ale pozor: Nezamie\u0148ajte z\u00e1vis\u0165 s t\u00fa\u017ebou. T\u00fa\u017eba znamen\u00e1 nie\u010do chcie\u0165 a motivuje n\u00e1s k ur\u010dit\u00e9mu konaniu s cie\u013eom z\u00edska\u0165 to. T\u00fa\u017eba nie je zameran\u00e1 na na\u0161u pr\u00e1zdnotu ani na zdanliv\u00e9 \u0161\u0165astie druh\u00fdch. T\u00fa\u017eba uchov\u00e1va dobro a hodnotu toho, \u010do m\u00e1me, a t\u00fdch, s k\u00fdm sme vo vz\u0165ahu.<\/span><\/span><\/p>\n

\u00a0<\/p>\n

L\u00e1ska lie\u010di z\u00e1vis\u0165 <\/b><\/span><\/span><\/p>\n

Z\u00e1visti sa nezbav\u00edme jej potl\u00e1\u010dan\u00edm \u010di\u00a0skr\u00fdvan\u00edm. Nie je ani ve\u013emi \u00fa\u010dinn\u00e9 proti nej „bojova\u0165“. Z\u00e1vis\u0165 sa d\u00e1 lie\u010di\u0165 osved\u010denou duchovnou met\u00f3dou – \u017eehnan\u00edm. \u017dehnajte ka\u017ed\u00e9mu, komu nie\u010do z\u00e1vid\u00edte.\u00a0\u017dehnajte aj v\u0161etko konkr\u00e9tne, \u010do z\u00e1vid\u00edte. Je to met\u00f3da \u00fa\u010dinn\u00e1 a \u017eivotom\u00a0osved\u010den\u00e1. \u010clovek potom u\u017e nie je len pas\u00edvny, hladn\u00fd a nen\u00e1sytn\u00fd pozorovate\u013e, ale sa st\u00e1va akt\u00edvnym spolupracovn\u00edkom na Bo\u017eom diele, kan\u00e1lom Bo\u017eieho po\u017eehnania a Bo\u017eej l\u00e1sky pri posv\u00e4covan\u00ed tohto n\u00e1\u0161ho sveta. A z\u00e1vis\u0165 potom sama ustupuje, preto\u017ee \u010dlovek m\u00e1 v ruke ove\u013ea viac, ako je predmet jeho z\u00e1visti…<\/span><\/span><\/p>\n

L\u00e1ska preb\u00fadza k \u017eivotu.
L\u00e1ska zbavuje strachu.
L\u00e1ska \u010din\u00ed dobro.
L\u00e1ska premie\u0148a.
L\u00e1ska kon\u00e1.
L\u00e1ska je.
L\u00e1ska…<\/span><\/span><\/p>\n

L\u00e1ska zvy\u0161uje vn\u00edmavos\u0165\u00a0<\/span><\/span><\/strong>miluj\u00faceho aj milovan\u00e9ho \u010dloveka; zvy\u0161uje jeho vn\u00edmavos\u0165 a otv\u00e1ra ho pre svet v jeho plnosti. Cel\u00fd vesm\u00edr sa pre neho st\u00e1va \u0161ir\u0161\u00edm a hlb\u0161\u00edm, \u017eiari v l\u00fa\u010doch hodn\u00f4t, ktor\u00e9 vid\u00ed iba miluj\u00faci a milovan\u00fd. Lebo, ako je zn\u00e1me, l\u00e1ska nerob\u00ed \u010dloveka slep\u00fdm, ale vidiacim – vn\u00edmav\u00fdm toho, \u010doho by si inak nikdy nev\u0161imol.<\/span><\/span><\/p>\n

L\u00e1ska nem\u00e1 strach pred konfliktami, preto\u017ee\u00a0<\/span><\/span>konflikt presahuje<\/span><\/span><\/strong>. Aj v konflikte sa p\u00fdta, \u010do urob\u00ed tomu druh\u00e9mu naozaj dobre. T\u00fdm, \u017ee l\u00e1ska presiahne t\u00fato rovinu, nenech\u00e1 sa odradi\u0165 ani negat\u00edvnymi pocitmi a ost\u00e1va d\u00f4sledne na ceste za spr\u00e1vnym rie\u0161en\u00edm.<\/span><\/span><\/p>\n

Ten, kto sa chce vylie\u010di\u0165 zo z\u00e1visti, nem\u00f4\u017ee s \u0148ou len tak bezmy\u0161lienkovite bojova\u0165. Najprv nech v sebe h\u013ead\u00e1 tie poranenia v l\u00e1ske, ktor\u00e9 sa stali zdrojom z\u00e1visti.\u00a0<\/span><\/span>Objav l\u00e1sky, \u013eudskej aj Bo\u017eej,<\/span><\/span><\/strong>\u00a0potom postupne\u00a0<\/span><\/span>uspokoj\u00ed t\u00fa jeho nen\u00e1sytn\u00fa t\u00fa\u017ebu by\u0165 milovan\u00fd, v\u0161\u00edman\u00fd a docenen\u00fd<\/span><\/span><\/strong>. Objav \u013eudskej aj Bo\u017eej l\u00e1sky sp\u00f4sob\u00ed, \u017ee si bude m\u00f4c\u0165 zamilova\u0165 vlastn\u00fd \u017eivot. A ke\u010f bude milova\u0165 seba, uvid\u00ed nielen svoje nedostatky, ale taktie\u017e v\u0161etky dary, ktor\u00fdmi ho neust\u00e1le obdar\u00favaj\u00fa t\u00ed, ktor\u00ed ho miluj\u00fa: Boh aj \u013eudia.<\/span><\/span>
<\/i><\/span><\/span><\/i><\/p>\n

V l\u00e1ske nieto strachu, ale dokonal\u00e1 l\u00e1ska vyh\u00e1\u0148a strach…\u00a0<\/i><\/span><\/span><\/em>(1. J\u00e1na 4,18)<\/i><\/span><\/span><\/strong><\/p>\n

\u00a0<\/p>\n\n\n

<\/p>\n\n\n\n

…bu\u010fte spokojn\u00ed s t\u00fdm, \u010do m\u00e1te. (\u017didom 13,5)<\/strong><\/em><\/p>\n\n\n\n

Existuj\u00fa veci, ktor\u00e9 na sebe nem\u00e1me radi, alebo ich dokonca nen\u00e1vid\u00edme. A v takej situ\u00e1cii oby\u010dajne pozer\u00e1me na druh\u00fdch a porovn\u00e1vame sa s nimi: Nie som tak\u00fd \u0161ikovn\u00fd ako tamten, nem\u00e1m tak\u00fa dobr\u00fa robotu, postavenie, b\u00fdvanie…<\/em> Nech u\u017e je d\u00f4vod ak\u00fdko\u013evek, ka\u017ed\u00e1 \u013eudsk\u00e1 bytos\u0165 je so sebou nejak\u00fdm sp\u00f4sobom nespokojen\u00e1. Preto spolu tak ve\u013emi s\u00faper\u00edme… Lebo probl\u00e9m je v tom, \u017ee sa v\u017edy n\u00e1jde niekto lep\u0161\u00ed ako ja!<\/p>\n\n\n\n

Pre \u010dloveka je typick\u00e9, \u017ee sa be\u017ene zameria na to, \u010do nem\u00e1, \u010do mu – v porovnan\u00ed s in\u00fdmi \u013eu\u010fmi – ch\u00fdba a s\u00fastred\u00ed sa len na seba. Povie si: Nem\u00e1m toto alebo tamto, preto nie som siln\u00fd, a preto nem\u00f4\u017eem ni\u010d urobi\u0165 ani dok\u00e1za\u0165.<\/em><\/p>\n\n\n\n

Zabudnite na seba! S\u00fastre\u010fte sa na Boha a jeho dobrotu. \u010eakujte mu a chv\u00e1\u013ete ho! Za\u010dnite s ka\u017edodenn\u00fdmi drobnos\u0165ami. Povedzte: \u010eakujem ti, Bo\u017ee za dne\u0161n\u00fd de\u0148, za to, \u017ee m\u00f4\u017eem chodi\u0165, m\u00e1m \u010do jes\u0165, m\u00e1m kde spa\u0165, \u010fakujem ti Bo\u017ee, \u017ee e\u0161te dobre vid\u00edm, po\u010dujem, \u017ee m\u00e1m svojich bl\u00edzkych…<\/em> Ke\u010f budete svoju rados\u0165 h\u013eada\u0165 v Bohu, budete silnie\u0165. Lebo ke\u010f \u010fakujeme Bohu a chv\u00e1lime ho, pozdvihuje n\u00e1s to nad na\u0161u \u017eivotn\u00fa realitu a\u017e do neba. A Duch Bo\u017e\u00ed n\u00e1s potom rob\u00ed siln\u00fdmi. Duch Bo\u017e\u00ed v n\u00e1s toti\u017e nepodporuje zbabelos\u0165, ale silu, zmoc\u0148uje n\u00e1s. Bu\u010fme teda stato\u010dn\u00ed a siln\u00ed a staneme sa tak\u00fdmi, ak\u00fdmi m\u00e1me by\u0165.<\/p>\n\n\n\n

A preto namiesto snahy iba nie\u010d\u00edm povrchne zaplni\u0165 svoju vn\u00fatorn\u00fa pr\u00e1zdnotu prijmime fakt, \u017ee Boh Stvorite\u013e cel\u00e9ho vesm\u00edru sa na ka\u017ed\u00e9ho z n\u00e1s pozer\u00e1 a hovor\u00ed n\u00e1m: M\u00e1m \u0165a r\u00e1d, si moje die\u0165a, si pre m\u0148a drah\u00fd a vz\u00e1cny. Nemus\u00ed\u0161 sa porovn\u00e1va\u0165 s nik\u00fdm vo svojom okol\u00ed.<\/strong> <\/p>\n\n\n\n

Iba v tejto sile budeme m\u00f4c\u0165 prin\u00e1\u0161a\u0165 \u00fa\u017eitok a ovocie a budeme tak pr\u00ednosom aj pre ostatn\u00fdch.<\/p>\n\n\n\n

Boh n\u00e1m zaiste nedal ducha bojazlivosti, ale (ducha) moci, l\u00e1sky a sebaovl\u00e1dania. (2. Timoteovi 1,7)
…\u017eehnajte, lebo na to ste povolan\u00ed, aby ste zdedili po\u017eehnanie. (1. Petra 3,9)<\/strong><\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

(Spracovan\u00e9 pod\u013ea J. Hartla, H. Clouda, A. Gr\u00fcna, J. Augustyna a L. Richards<\/em>a)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Predstavte si, \u017ee sa vo va\u0161om okol\u00ed objav\u00ed nejak\u00fd dobr\u00fd, charaktern\u00fd \u010dlovek. \u010co sa oby\u010dajne stane? Je takmer pravidlom, \u017ee sa v\u017edy n\u00e1jde niekto, kto za\u010dne o tom dobrom \u010dloveku \u0161\u00edri\u0165 nejak\u00e9 klebety a sk\u00fama\u0165 jeho minulos\u0165, len aby na neho nie\u010do nepekn\u00e9 vyhrabal… Pre\u010do?<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[146,4],"tags":[],"_links":{"self":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/5415"}],"collection":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/comments?post=5415"}],"version-history":[{"count":2,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/5415\/revisions"}],"predecessor-version":[{"id":5423,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/5415\/revisions\/5423"}],"wp:attachment":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/media?parent=5415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/categories?post=5415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/tags?post=5415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}