{"id":5010,"date":"2022-09-05T16:04:50","date_gmt":"2022-09-05T14:04:50","guid":{"rendered":"https:\/\/btm.sk\/WP\/?p=5010"},"modified":"2022-09-05T16:04:50","modified_gmt":"2022-09-05T14:04:50","slug":"krestansky-komplex","status":"publish","type":"post","link":"https:\/\/btm.sk\/WP\/2022\/09\/05\/krestansky-komplex\/","title":{"rendered":"KRES\u0164ANSK\u00dd KOMPLEX"},"content":{"rendered":"

V\u017edy ma mrzelo, ke\u010f nejak\u00fd kres\u0165an povedal o inom \u010dloveku, ktor\u00fd s\u00e1m nemal a nechcel ma\u0165 ni\u010d spolo\u010dn\u00e9 s\u00a0kres\u0165anstvom, \u017ee je to v\u00e4\u010d\u0161\u00ed kres\u0165an ako my v\u0161etci dokopy! Myslel t\u00fdm to, \u017ee sa spr\u00e1val u\u0161\u013eachtilej\u0161ie, \u00fastretovej\u0161ie a ochotnej\u0161ie ako kres\u0165ania v\u00a0okol\u00ed.<\/span><\/span><\/p>\n\n\n\n\n\n

Nemrzelo ma to pekn\u00e9 spr\u00e1vanie sa doty\u010dn\u00e9ho \u010dloveka, ale to nedorozumenie. Akoby kres\u0165anstvo pozost\u00e1valo len z\u00a0mor\u00e1lnych hodn\u00f4t! Akoby kres\u0165anstvo bolo iba altruistick\u00fdm humanizmom! Ale kres\u0165anstvo nie je len o s\u00facite a pomoci druh\u00fdm… A tak sa u\u017e roky sna\u017e\u00edm \u013eu\u010fom ukazova\u0165, \u017ee by\u0165 kres\u0165anom predov\u0161etk\u00fdm znamen\u00e1 celkom konkr\u00e9tne \u017ei\u0165 pod\u013ea Je\u017ei\u0161a.<\/span><\/span><\/p>\n

M\u00e1m hr\u00f4zu z\u00a0kres\u0165ansk\u00e9ho komplexu – ke\u010f sa \u010dlovek c\u00edti by\u0165 svoj\u00edm kres\u0165anstvom utla\u010dovan\u00fd a nedok\u00e1\u017ee sa z\u00a0toho dosta\u0165. Mysl\u00edm t\u00fdm toto: \u010clovek je vychov\u00e1van\u00fd v\u00a0kres\u0165anskej rodine, a potom s\u00e1m praktizuje\u00a0nejak\u00e9 formy kres\u0165ansk\u00e9ho \u017eivota: chod\u00ed v\u00a0nede\u013eu do kostola, post\u00ed sa, modl\u00ed sa, d\u00e1va desiatky alebo milodary… a trochu s\u00a0P\u00e1nom Bohom po\u010d\u00edta. A e\u0161te m\u00e1 r\u00f4zne mravn\u00e9 z\u00e1sady: vie, \u017ee sa nem\u00e1 kradn\u00fa\u0165, klama\u0165, zab\u00edja\u0165 at\u010f. – asi tak v\u00a0r\u00e1mci Desatora, preto\u017ee vie, \u017ee to Boh zak\u00e1zal. Ke\u010f tak\u00fdto \u010dlovek vo svojom kres\u0165anstve nedospeje, m\u00f4\u017eu sa mu sta\u0165 dve veci.<\/span><\/span><\/p>\n

Prvou je, \u017ee si v\u0161etky tieto z\u00e1sady ponech\u00e1, preto\u017ee sa neodv\u00e1\u017ei proti nim postavi\u0165 (Hlavne ak m\u00e1 z\u00a0detstva zafixovan\u00e9: Toto nerob, lebo \u0165a P\u00e1nbo\u017eko potrest\u00e1!). On si, jednoducho, netr\u00fafne \u2013 ale r\u00e1d by! A tak sa mu jeho kres\u0165anstvo stane ak\u00fdmsi stra\u0161iakom. V\u010faka tomu sa mo\u017eno nestane zlodejom, klam\u00e1rom… <\/span><\/span><\/p>\n

Druh\u00e1 mo\u017enos\u0165 je, \u017ee si \u010dlovek povie: \u201e\u010co ma m\u00e1 utl\u00e1\u010da\u0165 ak\u00e9si prik\u00e1zanie, nejak\u00fd z\u00e1kaz? To je ur\u010den\u00e9 len mal\u00fdm de\u0165om a zbabelcom. Ja som ja, a ja sa postav\u00edm na vlastn\u00e9 nohy! \u010co ma je do nejak\u00fdch pr\u00edkazov! Ke\u010f budem kradn\u00fa\u0165 a budem pritom \u0161ikovn\u00fd, tak ma aj tak nikto nechyt\u00ed. Ke\u010f budem opatrn\u00fd, tak m\u00f4\u017eem by\u0165 aj podliakom a aj tak budem v\u00ed\u0165azom. Ke\u010f si budem pevne st\u00e1\u0165 na svojom, m\u00f4\u017eem si robi\u0165, \u010do chcem, hlavne ke\u010f ja s\u00e1m z toho vyjdem bez ujmy!\u201c<\/span><\/span><\/p>\n

V\u00a0oboch pr\u00edpadoch sa stalo to ist\u00e9: \u010dlovek nedospel k\u00a0pochopeniu kres\u0165anstva a kres\u0165ansk\u00fd komplex, svoj strach z\u00a0pr\u00edkazov, v\u00a0ktor\u00fdch bol vychovan\u00fd, nespr\u00e1vne vyrie\u0161il. \u010ci u\u017e t\u00fdm, \u017ee sa im podrobuje, hoci ner\u00e1d, alebo t\u00fdm, \u017ee ich odhodil. Oboje nie je spr\u00e1vne, aj ke\u010f to druh\u00e9 m\u00f4\u017ee ma\u0165 ove\u013ea hor\u0161ie d\u00f4sledky.<\/span><\/span><\/p>\n

\u010co z toho vypl\u00fdva? Jedna jedin\u00e1 vec: mus\u00edme sa sna\u017ei\u0165 Bohu porozumie\u0165. V\u017edy sa d\u00e1 na vec pozera\u0165 minim\u00e1lne dvomi sp\u00f4sobmi. Bu\u010f tak, \u017ee sa takto na to pozer\u00e1 Boh a takto ja – ka\u017ed\u00fd z\u00a0inej strany. A ja si hovor\u00edm: Pane Bo\u017ee, Tebe sa to hovor\u00ed (alebo nehovor\u00ed), ale ja to vid\u00edm inak! Alebo druh\u00e1 mo\u017enos\u0165, \u017ee sa sna\u017e\u00edm pozera\u0165 sa rovnako ako sa pozer\u00e1 Boh.\u00a0A to je tajomstvo cesty k\u00a0\u00faspechu. To je potom prav\u00e9 porozumenie skuto\u010dnosti \u2013 alebo pribl\u00ed\u017eenie sa k\u00a0nemu. Samozrejme, to nie je cesti\u010dka, kde st\u00e1le len rast\u00fa kvety, svieti slnko, spievaj\u00fa vt\u00e1\u010dky a v\u0161etko ide ako po masle. To sa nikde v P\u00edsme netvrd\u00ed. Je to v\u0161ak cesta, ktor\u00e1 vedie k\u00a0hodnotn\u00e9mu \u017eivotu. Hodnotn\u00fd \u017eivot nie je nikdy zadarmo – tak, ako ni\u010d v\u00a0\u017eivote, \u010do za nie\u010do stoj\u00ed. A to je vlastne sk\u00fasenos\u0165, ktor\u00fa iste ka\u017ed\u00fd z n\u00e1s m\u00e1.<\/span><\/span><\/p>\n

Ide teda o to, aby \u010dlovek rozumel Bohu.\u00a0A to znamen\u00e1 pochopi\u0165 \u017eivotn\u00fd postoj Je\u017ei\u0161a Krista.\u00a0Preto\u017ee Je\u017ei\u0161 je s\u00a0Bohom zajedno. V\u00a0\u0148om n\u00e1m Boh vy\u0161iel v \u00fastrety tak, aby sme mu mohli primerane rozumie\u0165. M\u00f4\u017eete toti\u017e niekomu nie\u010do rozpr\u00e1va\u0165 a on to mo\u017eno trochu pochop\u00ed. Ale m\u00f4\u017eete aj \u00eds\u0165 kus cesty s\u00a0n\u00edm. A t\u00fdm mu uk\u00e1\u017eete, ako ste to mysleli \u2013 a to je ove\u013ea \u00fa\u010dinnej\u0161ie ako len rozpr\u00e1vanie. A t\u00fato slu\u017ebu n\u00e1m preuk\u00e1zal aj Boh, ke\u010f n\u00e1m dal svojho Syna, preto\u017ee n\u00e1m dal niekoho, kto nielen hovoril, ale kto s\u00a0nami aj kus \u017eivotnej cesty pre\u0161iel \u2013 od narodenia a\u017e po smr\u0165, cel\u00fd \u013eudsk\u00fd osud. A tak u\u017e to nie s\u00fa iba slov\u00e1, ktor\u00e9 mo\u017eno \u010dasto ani neberieme dos\u0165 v\u00e1\u017ene, ale \u010diny, \u017eivotn\u00e9 fakty, ktor\u00e9 k n\u00e1m hovoria zrozumite\u013enou re\u010dou.\u00a0<\/span><\/span><\/p>\n

(A. Opatrn\u00fd)<\/span><\/p>","protected":false},"excerpt":{"rendered":"

V\u017edy ma mrzelo, ke\u010f nejak\u00fd kres\u0165an povedal o inom \u010dloveku, ktor\u00fd s\u00e1m nemal a nechcel ma\u0165 ni\u010d spolo\u010dn\u00e9 s\u00a0kres\u0165anstvom, \u017ee je to v\u00e4\u010d\u0161\u00ed kres\u0165an ako my v\u0161etci dokopy! Myslel t\u00fdm to, \u017ee sa spr\u00e1val u\u0161\u013eachtilej\u0161ie, \u00fastretovej\u0161ie a ochotnej\u0161ie ako kres\u0165ania v\u00a0okol\u00ed.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[4,9],"tags":[],"_links":{"self":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/5010"}],"collection":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/comments?post=5010"}],"version-history":[{"count":1,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/5010\/revisions"}],"predecessor-version":[{"id":5011,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/5010\/revisions\/5011"}],"wp:attachment":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/media?parent=5010"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/categories?post=5010"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/tags?post=5010"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}