{"id":4512,"date":"2021-10-04T20:57:40","date_gmt":"2021-10-04T18:57:40","guid":{"rendered":"https:\/\/btm.sk\/WP\/?p=4512"},"modified":"2021-10-04T20:57:41","modified_gmt":"2021-10-04T18:57:41","slug":"kriza-bozie-slovo-a-my","status":"publish","type":"post","link":"https:\/\/btm.sk\/WP\/2021\/10\/04\/kriza-bozie-slovo-a-my\/","title":{"rendered":"KR\u00cdZA, BO\u017dIE SLOVO A MY"},"content":{"rendered":"

V\u0161etci sme tak\u00e9 nie\u010do u\u017e ur\u010dite pre\u017eili alebo pre\u017eijeme – situ\u00e1ciu, ke\u010f sme sa v\u00a0istej \u0165a\u017ekej alebo kritickej chv\u00edli plnej pochybnost\u00ed nedok\u00e1zali spam\u00e4ta\u0165, lebo sme ostali na\u00a0\u00farovni rozumov\u00e9ho uva\u017eovania.<\/span><\/p>\n\n\n\n\n\n

V kr\u00edzov\u00fdch chv\u00ed\u013each toti\u017e niekedy rozum sklame.\u00a0M\u00f4\u017ee to by\u0165 napr\u00edklad choroba, probl\u00e9my vo vz\u0165ahoch, strata zamestnania alebo obavy z bud\u00facnosti.<\/span><\/p>\n

Niekedy sa v\u00a0t\u00fdchto chv\u00ed\u013each dost\u00e1vame vo svojom vn\u00fatri do\u00a0\u00faplne bezv\u00fdchodiskovej situ\u00e1cie. A n\u00e1\u0161 rozum u\u017e nedok\u00e1\u017ee vyhodnoti\u0165, \u010di zv\u00ed\u0165azia d\u00f4vody, ktor\u00e9 n\u00e1s znepokojuj\u00fa, alebo tie, ktor\u00e9 n\u00e1s upokojuj\u00fa. Nedok\u00e1\u017eeme veci spr\u00e1vne predv\u00edda\u0165, vyhodnoti\u0165, ani ich\u00a0ma\u0165 pod kontrolou.<\/span><\/span><\/p>\n

Pre \u010dloveka (nielen) <\/span><\/span>v\u00a0\u0165a\u017ek\u00fdch situ\u00e1ci\u00e1ch je dobr\u00e9\u00a0ma\u0165 vytrval\u00fd a bl\u00edzky vz\u0165ah k\u00a0Bo\u017eiemu slovu<\/b><\/span><\/span>, preto\u017ee to je na\u0161a\u00a0hlavn\u00e1 zbra\u0148 \u017eivota z viery. V Biblii Pavol vyz\u00fdva kres\u0165anov, aby sa odv\u00e1\u017ene a\u00a0s\u00a0d\u00f4verou zhostili boja, ktor\u00fd je neoddelite\u013enou s\u00fa\u010das\u0165ou skuto\u010dn\u00e9ho kres\u0165ansk\u00e9ho \u017eivota: <\/span><\/span>Napokon posil\u0148ujte sa v P\u00e1novi a v moci Jeho sily.\u00a0Oble\u010dte sa do celej v\u00fdzbroje Bo\u017eej, aby ste mohli obst\u00e1\u0165 proti \u00fakladom diabla.<\/i><\/span><\/span><\/span><\/span>\u00a0<\/span><\/span><\/span><\/span>(Efezsk\u00fdm 6,10-11)<\/i><\/span><\/span><\/span><\/span> <\/i>Pavol o\u00a0k\u00fasok \u010falej opisuje jednotliv\u00e9 \u010dasti v\u00fdzbroje, ktorou sa m\u00e1me priodia\u0165 \u201ea\u017e bude zle\u201c, preto\u017ee len tak budeme m\u00f4c\u0165 obst\u00e1\u0165. A ako posledn\u00fa, av\u0161ak nie nepodstatn\u00fa jej s\u00fa\u010das\u0165, spom\u00edna <\/span><\/span>me\u010d Ducha, ktor\u00fdm je slovo Bo\u017eie<\/i><\/span><\/span><\/span><\/span> (Efezsk\u00fdm 6,17).<\/i><\/span><\/span><\/p>\n

P<\/span><\/span><\/span><\/span>re n\u00e1s je teda \u017eivotne d\u00f4le\u017eit\u00e9, aby sme sa v\u00a0na\u0161ich z\u00e1pasoch mohli oprie\u0165 o\u00a0P\u00edsmo sv\u00e4t\u00e9. J\u00e1n Pavol\u00a0II. povedal, \u017ee <\/span><\/span>kres\u0165an, ktor\u00fd sa nemodl\u00ed, je kres\u0165anom v\u00a0nebezpe\u010denstve<\/b><\/span><\/span>, my to m\u00f4\u017eeme posun\u00fa\u0165 e\u0161te \u010falej, lebo <\/span><\/span>aj kres\u0165an, ktor\u00fd pravidelne ne\u010d\u00edta Bibliu, je taktie\u017e kres\u0165anom v\u00a0nebezpe\u010denstve.<\/b><\/span><\/span><\/p>\n

V\u00a0mysliach dne\u0161n\u00fdch \u013eud\u00ed a aj\u00a0v masm\u00e9di\u00e1ch je prive\u013ea zm\u00e4tku a\u00a0my sami sme pr\u00edli\u0161 slab\u00ed na\u00a0to, aby sme sa mohli vzda\u0165 svetla a\u00a0sily, ktor\u00e9 m\u00f4\u017eeme \u010derpa\u0165 z\u00a0Biblie. V\u00a0mnoh\u00fdch okamihoch n\u00e1\u0161ho \u017eivota sa n\u00e1m tak dobrotiv\u00e1 autorita Bo\u017eieho slova m\u00f4\u017ee sta\u0165 odrazov\u00fdm most\u00edkom na rie\u0161enie na\u0161ej danej situ\u00e1cie a na\u0161ej celkovej sp\u00e1sy. V\u00a0obdobiach sk\u00fa\u0161ok sa st\u00e1va jedin\u00fdm sp\u00f4sobom ako obst\u00e1\u0165 pr\u00e1ve slovo P\u00edsma, o\u00a0ktor\u00e9 sa budeme opiera\u0165. A\u00a0nie na\u0161e my\u0161lienky a\u00a0\u00favahy, v\u00a0ktor\u00fdch sa prejavuje len\u00a0na\u0161a krehk\u00e1 zranite\u013enos\u0165. Ak sa uspokoj\u00edme len s na\u0161\u00edm \u013eudsk\u00fdm rozumom a\u00a0oh\u013eadmi, Poku\u0161ite\u013e n\u00e1s jedn\u00e9ho d\u0148a prekon\u00e1 a\u00a0pre\u013est\u00ed. Jedine Bo\u017eie slovo ho dok\u00e1\u017ee odzbroji\u0165. Pr\u00edklad n\u00e1m d\u00e1va aj s\u00e1m P\u00e1n Je\u017ei\u0161, ke\u010f ho na p\u00fa\u0161ti pok\u00fa\u0161al diabol – tie\u017e sa opieral o\u00a0P\u00edsmo, aby mu odolal. <\/span><\/span><\/p>\n

Nedopus\u0165me, aby sa skon\u010dil de\u0148 bez toho, aby sme v\u00a0\u0148om nevenovali aspo\u0148 nieko\u013eko min\u00fat rozj\u00edmaniu nad niektor\u00fdm \u00faryvkom P\u00edsma.<\/b><\/span><\/span> Aj ke\u010f sa n\u00e1m m\u00f4\u017ee zda\u0165 P\u00edsmo niekedy nez\u00e1\u017eivn\u00e9 a\u00a0temn\u00e9, ak ho \u010d\u00edtame verne v\u00a0prostote a\u00a0s\u00a0modlitbou, prenikne do\u00a0na\u0161ej hlbinnej pam\u00e4te aj bez toho, aby sme si to uvedomili. A potom raz, a\u017e to budeme potrebova\u0165, sa n\u00e1m v mysli vybav\u00ed nejak\u00fd ver\u0161 a\u00a0bude to presne to slovo, ktor\u00e9 pr\u00e1ve budeme potrebova\u0165, aby sme op\u00e4\u0165 na\u0161li straten\u00fa n\u00e1dej a\u00a0pokoj.<\/span><\/span><\/p>\n

…nie sam\u00fdm chlebom \u017eije \u010dlovek, ale v\u0161etk\u00fdm, \u010do vych\u00e1dza z \u00fast Hospodinov\u00fdch. (5. kniha Moj\u017ei\u0161ova 8,3)<\/b><\/span><\/span><\/em><\/p>\n

\u00a0<\/p>\n

Ka\u017ed\u00fd z n\u00e1s si v sebe nesieme dva protip\u00f3ly: strach aj d\u00f4veru, l\u00e1sku aj agresivitu, discipl\u00ednu aj neporiadnos\u0165, zbo\u017enos\u0165 aj bezbo\u017enos\u0165, sv\u00e4tos\u0165 aj svetsk\u00e9 zm\u00fd\u0161\u013eanie… Ak v\u0161ak postav\u00edme proti svojim negat\u00edvnym my\u0161lienkam slov\u00e1 Biblie, povedie n\u00e1s k stretnutiu s d\u00f4verou, l\u00e1skou, silou a t\u00fdm sv\u00e4t\u00fdm, \u010do je v n\u00e1s, aj ke\u010f sa pr\u00e1ve silno hl\u00e1si o slovo to nesv\u00e4t\u00e9.<\/span><\/span><\/p>\n

Met\u00f3du, ktor\u00fa opisuje vo svojej knihe Antirrhetikon starod\u00e1vny mn\u00ed\u0161sky psychol\u00f3g Evagrius Ponticus (345-399), treba odl\u00ed\u0161i\u0165 od met\u00f3dy tzv. pozit\u00edvneho myslenia, ktor\u00e1 je v s\u00fa\u010dasnosti ve\u013emi propagovan\u00e1 a popul\u00e1rna. Met\u00f3dy pozit\u00edvneho myslenia sa toti\u017e sna\u017e\u00ed n\u00e1silne eliminova\u0165 v \u010dloveku v\u0161etky jeho negat\u00edvne my\u0161lienky a nahradi\u0165 ich t\u00fdmi kladn\u00fdmi. T\u00fdm sa v\u0161ak jedinec dost\u00e1va pod tlak – mus\u00ed v\u0161etko vidie\u0165, vn\u00edma\u0165 a prij\u00edma\u0165 len a len pozit\u00edvne. Toto v\u0161ak nezodpoved\u00e1 skuto\u010dnosti, a preto aj mnoh\u00ed na tejto met\u00f3de pozit\u00edvneho myslenia stroskotali. N\u00e1sledne sa ve\u013emi r\u00fdchlo a d\u00f4razne prihl\u00e1si o slovo negat\u00edvny p\u00f3l, a t\u00fdm potom \u010dasto b\u00fdva pr\u00e1ve depresia.<\/span><\/span><\/p>\n

Poku\u0161enia n\u00e1s toti\u017e bud\u00fa sprev\u00e1dza\u0165 neust\u00e1le. Preto by sme s nimi mali po\u010d\u00edta\u0165 a by\u0165 na ne pripraven\u00ed, a nie sa sna\u017ei\u0165 povy\u0161ova\u0165 sa nad situ\u00e1ciu a nam\u00fd\u0161\u013ea\u0165 si, \u017ee sme sa vo svojom duchovnom \u017eivote \u010di v schopnosti pozit\u00edvne myslie\u0165 dostali tak \u010faleko, \u017ee pre n\u00e1s negat\u00edvne vzorce myslenia nepredstavuj\u00fa u\u017e v\u00f4bec \u017eiadny probl\u00e9m. Ke\u010f sa v n\u00e1s sem-tam prihl\u00e1sia o slovo bl\u00e1zniv\u00e9 a mo\u017eno aj dos\u0165 nepr\u00edjemn\u00e9 my\u0161lienky, s ktor\u00fdmi sa nem\u00f4\u017eeme ani nechceme nikomu pochv\u00e1li\u0165, prijmime to ako fakt. Neodsudzujme sa kv\u00f4li nim, nehodno\u0165me ich, len proti nim jednoducho, v d\u00f4vere a s humorom postavme nejak\u00e9 slovo z Biblie. V Biblii n\u00e1m Boh daroval aj lek\u00e1rsku knihu, ktorej slov\u00e1 s\u00fa vhodn\u00e9 i pre na\u0161e neusporiadan\u00e9 my\u0161lienky. Napr\u00edklad, ke\u010f so mnou lomcuje seba\u013e\u00fatos\u0165 alebo ub\u00edjaj\u00face my\u0161lienky o tom, ak\u00fd je \u017eivot n\u00e1ro\u010dn\u00fd, \u017ee ho u\u017e nevl\u00e1dzem ani \u017ei\u0165 a pod., tak sa m\u00f4\u017eem zamyslie\u0165 nad nasledovn\u00fdm zas\u013e\u00faben\u00edm: <\/span><\/span>D\u00f4veruj Hospodinovi a \u010di\u0148 dobre, b\u00fdvaj v krajine, pravdu ostr\u00edhaj!<\/i><\/span><\/span><\/span><\/span> <\/i>Raduj sa v Hospodinovi a d\u00e1 ti, po \u010dom ti srdce t\u00fa\u017ei.\u00a0Uva\u013e na Hospodina svoju cestu, d\u00fafaj v Neho a On vykon\u00e1.<\/i><\/span><\/span><\/span><\/span> (\u017dalm 37,3-5) <\/span><\/span><\/em><\/p>\n

Ponosy<\/span><\/span><\/em> na pri\u0165a\u017ek\u00fd \u017eivot dnes po\u010dujeme a\u017e pr\u00edli\u0161 \u010dasto. Ani Evagrius v\u00a0tomto pr\u00edpade neute\u0161uje, ale n\u00e1s vyz\u00fdva, aby sme sa spo\u013eahli na P\u00e1na a konali to, \u010do je spr\u00e1vne. Tieto biblick\u00e9 slov\u00e1 n\u00e1s tak m\u00f4\u017eu ochr\u00e1ni\u0165 pred seba\u013e\u00fatos\u0165ou, m\u00f4\u017eu n\u00e1s vyvies\u0165 z\u00a0oplak\u00e1vania seba sam\u00e9ho a dovies\u0165 k\u00a0d\u00f4verypln\u00e9mu konaniu. <\/span><\/span>Srdce pevne ukotven\u00e9 v d\u00f4vere sa toti\u017e spolieha na Boha. <\/b><\/span><\/span>A to nie je \u017eiadna lacn\u00e1 technika ani psychologick\u00fd trik. <\/span><\/span>Ide o to vzia\u0165 v\u00e1\u017ene biblick\u00e9 slovo \u2013 Bo\u017eie slovo, preto\u017ee Boh s\u00e1m je v\u00a0\u0148om z\u00e1rukou.<\/b><\/span><\/span><\/p>\n

A e\u0161te m\u00f4\u017eeme \u010derpa\u0165 \u010derpa\u0165 z osved\u010den\u00fdch\u00a0sk\u00fasenost\u00ed star\u00fdch m\u00fadrych \u013eud\u00ed, ktor\u00ed\u00a0u\u017e maj\u00fa realistickej\u0161\u00ed a \u013eudskej\u0161\u00ed poh\u013ead na \u017eivot. Oni s negat\u00edvnymi my\u0161lienkami po\u010d\u00edtaj\u00fa a prip\u00fa\u0161\u0165aj\u00fa si ich. Oby\u010dajne potom k tomu povedia nejak\u00e9 slovo z Biblie, ktor\u00e9 proti zra\u0148uj\u00facemu p\u00f4sobeniu t\u00fdchto my\u0161lienok nasadia uzdravuj\u00facu moc Bo\u017eieho slova.<\/span><\/span><\/em><\/p>\n

D<\/span><\/span><\/span><\/span>nes sa aj pri\u00a0autog\u00e9nnom tr\u00e9ningu odpor\u00fa\u010daj\u00fa vety zameran\u00e9 na d\u00f4veru, a ak si ich \u010dlovek osvoj\u00ed, m\u00f4\u017eu mu pom\u00e1ha\u0165. Av\u0161ak Evagrius odpor\u00fa\u010da na opakovanie nie\u010do, \u010do presahuje ak\u00e9ko\u013evek \u013eudsk\u00e9 techniky – Bo\u017eie slovo. Biblick\u00fd cit\u00e1t s\u00e1m osebe na\u0161e probl\u00e9my nevyrie\u0161i, av\u0161ak ako kres\u0165ania ver\u00edme, \u017ee biblick\u00e9 slovo m\u00f4\u017ee sp\u00f4sobi\u0165 zmenu v\u00a0na\u0161om vn\u00fatri, v na\u0161ej du\u0161i.\u00a0Preto\u017ee, <\/span><\/span>ak si neust\u00e1le opakujeme Bo\u017eie slovo, za\u010dneme sa pod\u013ea neho postupne riadi\u0165 a spr\u00e1va\u0165.<\/b><\/span><\/span>\u00a0<\/span><\/span><\/p>\n

\u00a0<\/p>\n

Ve\u010f n\u00e1\u0161 boj nie je proti krvi a telu, ale proti knie\u017eatstv\u00e1m a mocnostiam, proti p\u00e1nom sveta tejto temnosti, proti zl\u00fdm duchom v nebesiach.\u00a0Preto vezmite na seba cel\u00fa v\u00fdzbroj Bo\u017eiu, aby ste mohli odola\u0165 v zl\u00fd de\u0148, v\u0161etko prekona\u0165 a obst\u00e1<\/b><\/i><\/span><\/span><\/span><\/span><\/em>\u0165. <\/b><\/i><\/span><\/span><\/span><\/span><\/em>Vezmite si aj prilbu spasenia a me\u010d Ducha, ktor\u00fdm je slovo Bo\u017eie.\u00a0<\/b><\/i><\/span><\/span><\/span><\/span><\/em>(Efezsk\u00fdm 6,12-13 a 17)

<\/b><\/i><\/span><\/span><\/span><\/span><\/em>Sviecou mojim noh\u00e1m je Tvoje slovo a svetlo mojim chodn\u00edkom.<\/b><\/i><\/span><\/span><\/span><\/span><\/em> (\u017dalm 119,105)<\/b><\/i><\/span><\/span><\/span><\/span><\/em><\/p>\n

…<\/b><\/i><\/span><\/span><\/span><\/span>s tichos\u0165ou prij\u00edmajte v\u0161tepovan\u00e9 slovo, ktor\u00e9 m\u00e1 moc spasi\u0165 va\u0161e du\u0161e.<\/b><\/i><\/span><\/span><\/span><\/span> (Jakub 1,21)<\/b><\/i><\/span><\/span><\/span><\/span><\/p>\n

Bo\u017eie slovo m\u00e1 v sebe potenci\u00e1l, ktor\u00fd nem\u00f4\u017eeme predv\u00edda\u0165. V evanjeliu sa hovor\u00ed o semene, ktor\u00e9 po zasiat\u00ed vykl\u00ed\u010di a \u010falej rastie sam\u00e9 od seba (Marek 4,26-29). A Bo\u017eie slovo je pripodobnen\u00e9 tak\u00e9muto semenu, v ktorom je ukryt\u00e1 neuchopite\u013en\u00e1 sloboda – je \u00fa\u010dinn\u00e9 ve\u013emi odli\u0161n\u00fdmi formami, ktor\u00e9 \u010dasto unikaj\u00fa na\u0161im predpovediam a rozb\u00edjaj\u00fa nami vytvoren\u00e9 sch\u00e9my. N\u00e1\u0161 Boh toti\u017e nie je Bohom zvyklost\u00ed, <\/span><\/span>On je Bohom prekvapen\u00ed<\/b><\/span><\/span>. \u00a0<\/span><\/span><\/p>\n

Boh n\u00e1m d\u00e1va svoj pokrm – Jeho Slovo. <\/span><\/span>Jeho Slovo n\u00e1m toti\u017e umo\u017e\u0148uje r\u00e1s\u0165, umo\u017e\u0148uje, aby bol n\u00e1\u0161 \u017eivot plodn\u00fd\u00a0aj vtedy, ke\u010f je \u0165a\u017ek\u00fd. <\/b><\/span><\/span>Podobne, ako ke\u010f d\u00e1\u017e\u010f a sneh zvla\u017euje zem a p\u00f4sob\u00ed, \u017ee m\u00f4\u017ee prin\u00e1\u0161a\u0165 \u00farodu, je to aj s Bo\u017e\u00edm slovom v na\u0161om \u017eivote (Izai\u00e1\u0161 55,10-11).\u00a0To, \u010d\u00edm je pre telo doj\u010da\u0165a matersk\u00e9 mlieko, je pre \u013eudsk\u00e9ho ducha Bo\u017eie Slovo –\u00a0Slovo Bo\u017eie n\u00e1m umo\u017e\u0148uje r\u00e1s\u0165 vo viere.\u00a0<\/span><\/span><\/p>\n

\u017divot n\u00e1s niekedy zran\u00ed a my sa vtedy obraciame k Bo\u017eiemu pl\u00e1nu chrbtom, vz\u010fa\u013eujeme sa od Boha aj Bohu. Av\u0161ak pr\u00e1ve vtedy, <\/span><\/span>ke\u010f si zarm\u00faten\u00fd, zronen\u00fd a ubolen\u00fd, vezmi do r\u00fak Bo\u017eie Slovo! Ak si na dne, chop sa Bo\u017eieho Slova. Bo\u017eie Slovo \u0165a napln\u00ed novou silou a rados\u0165ou!\u00a0<\/b><\/span><\/span><\/p>\n

Je ve\u013emi d\u00f4le\u017eit\u00e9 pre\u010d\u00edta\u0165 si po\u010das d\u0148a aspo\u0148 jeden \u00faryvok z\u00a0evanjelia!<\/b><\/span><\/span> Pre\u010do? Aby sme sa ho sn\u00e1\u010f nau\u010dili naspam\u00e4\u0165? Nie. Ale preto, aby sme na\u0161li Je\u017ei\u0161a, preto\u017ee Je\u017ei\u0161 je pr\u00edtomn\u00fd pr\u00e1ve vo svojom Slove, vo svojom evanjeliu. <\/span><\/span>V\u017edy, ke\u010f \u010d\u00edtam evanjelium, nach\u00e1dzam Krista.<\/b><\/span><\/span> Zvyknite si preto ka\u017ed\u00fd de\u0148 pre\u010d\u00edta\u0165 aspo\u0148 jednu, hoci len celkom kratu\u010dk\u00fa, pas\u00e1\u017e z Biblie, ktor\u00fa majte neust\u00e1le pri sebe, aby ste ju mohli hocikedy otvori\u0165.<\/span><\/span><\/p>\n

Preto aj my neprestajne \u010fakujeme Bohu, \u017ee ke\u010f ste prijali na\u0161e k\u00e1zanie o Bohu, prijali ste ho nie ako \u013eudsk\u00e9 slovo, ale – \u010d\u00edm naozaj je! – ako slovo Bo\u017eie, ktor\u00e9 p\u00f4sob\u00ed aj vo v\u00e1s veriacich. (1. Tesalonick\u00fdm\u00a02,13)<\/b><\/span><\/span><\/em><\/p>\n\n\n

(J. Philippe, A. Gr\u00fcn a p\u00e1pe\u017e Franti\u0161ek – upr.)<\/p>\n","protected":false},"excerpt":{"rendered":"

V\u0161etci sme tak\u00e9 nie\u010do u\u017e ur\u010dite pre\u017eili alebo pre\u017eijeme – situ\u00e1ciu, ke\u010f sme sa v\u00a0istej \u0165a\u017ekej alebo kritickej chv\u00edli plnej pochybnost\u00ed nedok\u00e1zali spam\u00e4ta\u0165, lebo sme ostali na\u00a0\u00farovni rozumov\u00e9ho uva\u017eovania.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[146,4,9],"tags":[],"_links":{"self":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/4512"}],"collection":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/comments?post=4512"}],"version-history":[{"count":1,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/4512\/revisions"}],"predecessor-version":[{"id":4513,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/4512\/revisions\/4513"}],"wp:attachment":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/media?parent=4512"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/categories?post=4512"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/tags?post=4512"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}