{"id":3948,"date":"2020-10-01T13:36:05","date_gmt":"2020-10-01T11:36:05","guid":{"rendered":"https:\/\/btm.sk\/WP\/?p=3948"},"modified":"2020-10-01T13:36:26","modified_gmt":"2020-10-01T11:36:26","slug":"potrenuje-boh-nasu-chvalu","status":"publish","type":"post","link":"https:\/\/btm.sk\/WP\/2020\/10\/01\/potrenuje-boh-nasu-chvalu\/","title":{"rendered":"POTRENUJE BOH NA\u0160U CHV\u00c1LU?"},"content":{"rendered":"

Dobre je Hospodinovi \u010fakova\u0165 a ospevova\u0165 Tvoje meno, Najvy\u0161\u0161\u00ed; za r\u00e1na Tvoju milos\u0165 zvestova\u0165 a Tvoju vernos\u0165 po nociach hudbou na desa\u0165strunovej lutne, na harfe a hrou na citare. Lebo si ma pote\u0161il, Hospodine, svojimi \u010dinmi; nad skutkami Tvojich r\u00fak ples\u00e1m. Ak\u00e9 ve\u013ek\u00e9 s\u00fa Tvoje skutky, Hospodine, prehlbok\u00e9 s\u00fa Tvoje my\u0161lienky!<\/i><\/span><\/span><\/span><\/span> (\u017dalm 92,2-7)<\/i><\/span><\/span><\/span><\/p>\n\n\n\n\n\n

Slovo \u201echv\u00e1la\u201c sa dnes be\u017ene pou\u017e\u00edva ako reakcia na nejak\u00fd v\u00fdkon, na dobr\u00fd v\u00fdsledok, na dobre odveden\u00fa pr\u00e1cu. <\/span><\/span><\/span><\/em>Vychov\u00e1vatelia a psychol\u00f3govia radia, \u017ee pre zdrav\u00fd rozvoj die\u0165a\u0165a je dobr\u00e9 pochv\u00e1li\u0165 ich za v\u0161etko, \u010do urobia dobre. Poradcovia v partnersk\u00fdch vz\u0165ahoch taktie\u017e radia, \u017ee sa nem\u00e1 pr\u00edli\u0161 \u0161etri\u0165 pozit\u00edvnou reakciou a chv\u00e1lou, preto\u017ee pr\u00e1ve ony utvrdzuj\u00fa a podporuj\u00fa vz\u00e1jomn\u00fd vz\u0165ah. In\u00ed, naopak, namietaj\u00fa, \u017ee pr\u00edli\u0161 ve\u013ea chv\u00e1ly m\u00f4\u017ee sk\u00f4r \u010dloveka pokazi\u0165. <\/span><\/span><\/span><\/p>\n

Negat\u00edvne zafarbenie m\u00e1 spojenie \u201esamochv\u00e1la\u201c a taktie\u017e situ\u00e1cia, ke\u010f je prostredn\u00edctvom \u201echv\u00e1ly\u201c nejak\u00fd \u010dlovek manipulovan\u00fd. Slovo chv\u00e1la m\u00f4\u017ee ma\u0165 aj ve\u013emi negat\u00edvny n\u00e1dych a to vtedy, ke\u010f na nejakom sebastrednom \u010dloveku pozorujeme jeho absol\u00fatnu z\u00e1vislos\u0165 od chv\u00e1ly jeho okolia.<\/span><\/span><\/p>\n

Av\u0161ak dobre d\u00e1vkovan\u00e1 a \u00faprimn\u00e1 chv\u00e1la je koren\u00edm \u017eivota a medzi\u013eudsk\u00fdch vz\u0165ahov. D\u00e1va \u017eivotu chu\u0165 a \u0161mrnc.<\/span><\/span><\/p>\n

A ako je to vo vz\u0165ahu k Bohu? \u010co to znamen\u00e1 \u201echv\u00e1li\u0165 Boha\u201c? Potrebuje vari Boh, aby sme ho za nie\u010do chv\u00e1lili? <\/span><\/span><\/span><\/em>Boh ur\u010dite na\u0161u \u013eudsk\u00fa chv\u00e1lu nepotrebuje! Av\u0161ak \u010dlovek potrebuje chv\u00e1li\u0165 Boha. Pre \u010dloveka je toti\u017e u\u017eito\u010dn\u00e9, pr\u00ednosn\u00e9 a potrebn\u00e9, ke\u010f chv\u00e1li Boha. Chv\u00e1la je ur\u010dit\u00fd sp\u00f4sob modlitby \u2013 v nej m\u00e1me pred o\u010dami Bo\u017eiu kr\u00e1su, kreativitu, v\u00fdnimo\u010dnos\u0165, n\u00e1paditos\u0165, ve\u013ekos\u0165, l\u00e1skavos\u0165, moc a l\u00e1sku v kontraste s temnotou \u013eudsk\u00e9ho \u017eivota. Chv\u00e1la je \u010dosi ako \u010falekoh\u013ead \u010di rozh\u013ead\u0148a, ke\u010f \u010dlovek dovid\u00ed \u010falej ako len za svoj ka\u017edodenn\u00fd a v\u0161edn\u00fd horizont. \u010ealej a\u017e k Bohu, ktor\u00fd stvoril svet dobre a kr\u00e1sne. <\/span><\/span><\/span>\u010clovek v\u0161ak z tohto n\u00e1\u0161ho sveta urobil miesto pln\u00e9 z\u00e1visti, z\u00e1\u0161ti, s\u00faperenia, porovn\u00e1vania sa, poh\u0155dania, s\u00fa\u017eenia a tr\u00e1penia\u2026<\/span><\/span><\/span><\/em><\/p>\n

Modlitba chv\u00e1ly oproti tomu umo\u017e\u0148uje \u013eu\u010fom vidie\u0165 aj doteraz ukryt\u00fa realitu, in\u00fa dimenziu bytia, ne\u017e na ak\u00fa sme zvyknut\u00ed. Modlitby chv\u00e1ly vych\u00e1dzaj\u00fa z posolstva o tom, ak\u00fd je Boh s\u00e1m osebe, ak\u00fd bol jeho p\u00f4vodn\u00fd z\u00e1mer a \u010do \u013eu\u010fom pon\u00faka ako dov\u0155\u0161enie a naplnenie \u017eivota. Chv\u00e1la Boha n\u00e1m dovo\u013euje pozdvihn\u00fa\u0165 zrak od v\u0161etkej n\u00edzkosti, temnoty, bolesti a podlosti \u017eivota hore k Bohu, ktor\u00fd je vyv\u00fd\u0161en\u00fd nad v\u0161etko dobr\u00e9 aj zl\u00e9, \u010do tento svet pon\u00faka. Chv\u00e1la rozh\u00e1\u0148a v\u0161etku temnotu \u017eivota a prin\u00e1\u0161a do\u0148ho rados\u0165, silu, n\u00e1dej a odhodlanie.<\/span><\/span><\/p>\n

Chv\u00e1ly Boha najvy\u0161\u0161ieho od Franti\u0161ka z Assisi:<\/span><\/span><\/p>\n

Ty si sv\u00e4t\u00fd P\u00e1n, len Ty si Boh, ktor\u00fd rob\u00ed z\u00e1zraky.<\/span><\/span><\/p>\n

Ty si siln\u00fd.
Ty si ve\u013ek\u00fd.
Ty si najvy\u0161\u0161\u00ed.
Ty si v\u0161emocn\u00fd Kr\u00e1\u013e, Ot\u010de sv\u00e4t\u00fd, Kr\u00e1\u013eu neba aj zeme.<\/span><\/span><\/p>\n

Ty si trojit\u00fd a jedin\u00fd \u2013 P\u00e1n a Boh, \u017eiv\u00fd a prav\u00fd.
Ty si dobro \u2013 v\u0161etko dobro, najvy\u0161\u0161ie dobro.<\/span><\/span><\/p>\n

Ty si l\u00e1ska a milovanie.
Ty si m\u00fadros\u0165.
Ty si pokora.
Ty si trpezlivos\u0165 a kr\u00e1sa.<\/span><\/span><\/p>\n

Ty si istota.
Ty si pokoj.
Ty si rados\u0165 a veselos\u0165.
Ty si spravodlivos\u0165 a miernos\u0165.
Ty si v\u0161etko bohatstvo, ktor\u00e9 potrebujeme.<\/span><\/span><\/p>\n

Ty si l\u00e1skavos\u0165.
Ty si Ochranca.
Ty si str\u00e1\u017eca a obhajca.
Ty si sila.
Ty si osvie\u017eenie.<\/span><\/span><\/p>\n

Ty si na\u0161a n\u00e1dej.
Ty si na\u0161a viera.
Ty si na\u0161a l\u00e1ska.<\/span><\/span><\/p>\n

Ty si n\u00e1\u0161 ve\u010dn\u00fd \u017eivot.<\/span><\/span><\/p>\n

Ti si n\u00e1\u0161 ve\u013ek\u00fd a podivuhodn\u00fd P\u00e1n,
v\u0161emoh\u00faci Boh a milosrdn\u00fd Spasite\u013e.<\/span><\/span><\/p>\n

\u00a0<\/p>\n

P\u00e1n v\u0161ak st\u00e1l pri mne a posilnil ma, aby som plne vykonal zves\u0165\u2026 P\u00e1n ma zbav\u00ed v\u0161etk\u00e9ho zl\u00e9ho a zachov\u00e1 pre svoje nebesk\u00e9 kr\u00e1\u013eovstvo. Jemu sl\u00e1va naveky vekov. Amen. <\/i><\/span><\/span><\/span><\/span>(2. list Timoteovi 4,17-18)<\/i><\/span><\/span><\/span><\/p>\n

Apo\u0161tol Pavol sa pozer\u00e1 na svoj \u017eivot a slu\u017ebu a vn\u00edma v nich probl\u00e9my a s\u00fa\u017eenia, av\u0161ak aj to, \u017ee v tom v\u0161etkom mu bol P\u00e1n bl\u00edzko, vyslobodzoval ho a d\u00e1val mu silu. Toto obzretie sa posil\u0148uje jeho d\u00f4veru vo\u010di P\u00e1novi Je\u017ei\u0161ovi a d\u00e1va mu istotu do bud\u00facnosti. Vie, \u017ee sa na P\u00e1na m\u00f4\u017ee spo\u013eahn\u00fa\u0165.

Aj m\u0148a Boh poz\u00fdva pozorova\u0165 svoj \u017eivot a vn\u00edma\u0165 v \u0148om Jeho bl\u00edzkos\u0165 a jednanie. Chce ma nau\u010di\u0165 v\u00e4\u010d\u0161ej citlivosti a vn\u00edmavosti \u2013 aby som si v\u017edy uvedomil, \u017ee P\u00e1n aj v t\u00fato konkr\u00e9tnu chv\u00ed\u013eu stoj\u00ed pri mne, neopust\u00ed ma, ale ma posiln\u00ed. A to upev\u0148uje n\u00e1dej a vedomie, \u017ee P\u00e1n m\u00e1 vo svojich ruk\u00e1ch aj cel\u00fa moju bud\u00facnos\u0165.<\/span><\/span><\/span><\/p>\n

Po\u010fakova\u0165 sa Bohu teda nie je len ot\u00e1zkou slu\u0161nosti, ve\u010f On na\u0161u chv\u00e1lu nepotrebuje. Je to v\u0161ak d\u00f4le\u017eit\u00e9 pre n\u00e1s. Ke\u010f sa pozer\u00e1me nasp\u00e4\u0165, aby sme P\u00e1novi po\u010fakovali za jeho pomoc a posilu, uvedom\u00edme si, \u010do v\u0161etko sme dostali a dost\u00e1vame, a aj to, \u017ee pri n\u00e1s st\u00e1le stoj\u00ed. Prostredn\u00edctvom v\u010fa\u010dnosti a chv\u00e1ly rastie na\u0161a d\u00f4vera k Nemu, \u010derp\u00e1me odvahu a silu \u00eds\u0165 \u010falej a napriek v\u0161etk\u00fdm prek\u00e1\u017ekam robi\u0165 naplno to, na \u010do n\u00e1s povolal a \u010do m\u00e1 zmysel.<\/span><\/span><\/span><\/p>\n

Dobrore\u010dte st\u00e1le za v\u0161etko Bohu a Otcovi v mene n\u00e1\u0161ho P\u00e1na Je\u017ei\u0161a Krista. (Efezsk\u00fdm 5,20)<\/span><\/span><\/em><\/p>\n

Za v\u0161etko \u010fakujte, lebo tak\u00e1 je Bo\u017eia v\u00f4\u013ea pri v\u00e1s v Kristovi Je\u017ei\u0161ovi. (1. list Tesalonick\u00fdm 5,18)<\/span><\/span><\/em><\/p>\n

\u00a0<\/p>\n

Chv\u00e1li\u0165 Boha \u2013 na \u010do je to dobr\u00e9?<\/b><\/span><\/span><\/span><\/p>\n

Chv\u00e1la je n\u00e1dhern\u00e1 modlitba. Ke\u010f ju porovn\u00e1m, napr\u00edklad, s modlitbou prosieb alebo v\u010faky, je najviac nezi\u0161tnou modlitbou. <\/span><\/span><\/p>\n

Prosebn\u00e1 modlitba je taktie\u017e d\u00f4le\u017eit\u00e1, ale vo svojej podstate je zi\u0161tn\u00e1. Nie\u010do od Boha chcem a pros\u00edm ho, aby mi to dal. Kedy som v\u0161ak k Bohu pri\u0161iel len vtedy, ke\u010f nie\u010do potrebujem, degradoval by som ho na ak\u00fdsi \u201eautomat na k\u00e1vu\u201c a seba na otravn\u00e9ho \u00fabo\u017eiaka \u2013 vhod\u00edm modlitbi\u010dku ako nejak\u00fa \u201emincu\u201c a vypadne mi \u201ek\u00e1va\u201c v podobe splnen\u00e9ho priania. Bolo by to dos\u0165 \u00faboh\u00e9 priate\u013estvo\u2026<\/span><\/span><\/span><\/p>\n

\u010eakovn\u00e1 modlitba ale tie\u017e nie je celkom nezi\u0161tn\u00e1, je v\u0161ak aspo\u0148 spravodliv\u00e1. Boh mi nie\u010do d\u00e1va, napr\u00edklad po\u017eehn\u00e1 nejak\u00fd m\u00f4j z\u00e1mer, a ja mu za to po\u010fakujem. Nie\u010do za nie\u010do, jednoducho, slu\u0161nos\u0165. St\u00e1le sa v\u0161ak to\u010d\u00edm viac-menej okolo seba.<\/span><\/span><\/p>\n

Modlitba chv\u00e1ly ide ove\u013ea \u010falej. Rob\u00edm v nej \u2013 v ur\u010ditom zmysle slova \u2013 nie\u010do navy\u0161e: <\/span><\/span><\/span>zab\u00fadam na seba a svoje potreby<\/b><\/span><\/span><\/span>. V chv\u00e1lach hovor\u00edm Bohu, \u010do pre m\u0148a znamen\u00e1, ak\u00fa m\u00e1m s n\u00edm doteraz sk\u00fasenos\u0165. Je to ako vyznanie l\u00e1sky \u2013 hovor\u00edm mu, \u017ee je skvel\u00fd, n\u00e1dhern\u00fd, \u017ee je milosrdn\u00fd, m\u00fadry, \u017ee ma m\u00e1 r\u00e1d a pod., ale, napr\u00edklad, \u017ee je pre m\u0148a aj nepochopite\u013en\u00fd. Sta\u010d\u00ed si vzia\u0165 ako in\u0161pir\u00e1ciu biblick\u00e9 staroz\u00e1konn\u00e9 \u017ealmy a vid\u00edme, ak\u00fd bol kr\u00e1\u013e D\u00e1vid v chv\u00e1lach Boha kreat\u00edvny. <\/span><\/span><\/span><\/p>\n

Chv\u00e1la m\u00e1 v\u0161ak aj jeden paradox. Boh nie je \u017eiadny narcistick\u00fd jedinec, ktor\u00fd sa potrebuje op\u00e1ja\u0165 na\u0161\u00edm uctievan\u00edm. Chv\u00e1li\u0165 ho potrebujeme my sami! Pri modlitbe chv\u00e1ly pozdvihujeme o\u010di od na\u0161ich be\u017en\u00fdch radost\u00ed a starost\u00ed a pozer\u00e1me sa vy\u0161\u0161ie. A\u017e potom m\u00f4\u017eeme pre\u017e\u00edva\u0165 pokoj a rados\u0165. To je sk\u00fasenos\u0165 mnoh\u00fdch \u013eud\u00ed \u2013 po modlitbe chv\u00e1ly b\u00fdvaj\u00fa ob\u010derstven\u00ed a povzbuden\u00ed.<\/span><\/span><\/span><\/p>\n

Chv\u00e1la je sp\u00f4sob modlitby, ktor\u00fd ospevuje Boha pre neho sam\u00e9ho, oslavuje ho, preto\u017ee ON JE! Prostredn\u00edctvom chv\u00e1ly sa Bo\u017e\u00ed Duch sp\u00e1ja s na\u0161\u00edm duchom, aby dosved\u010doval, \u017ee sme Bo\u017eie milovan\u00e9 deti. <\/span><\/span><\/span><\/em><\/p>\n

(upr. pod\u013ea R. Doj\u010d\u00e1ra)<\/span><\/span><\/p>","protected":false},"excerpt":{"rendered":"

Dobre je Hospodinovi \u010fakova\u0165 a ospevova\u0165 Tvoje meno, Najvy\u0161\u0161\u00ed; za r\u00e1na Tvoju milos\u0165 zvestova\u0165 a Tvoju vernos\u0165 po nociach hudbou na desa\u0165strunovej lutne, na harfe a hrou na citare. Lebo si ma pote\u0161il, Hospodine, svojimi \u010dinmi; nad skutkami Tvojich r\u00fak ples\u00e1m. Ak\u00e9 ve\u013ek\u00e9 s\u00fa Tvoje skutky, Hospodine, prehlbok\u00e9 s\u00fa Tvoje my\u0161lienky! (\u017dalm 92,2-7)<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[11,146,4,9],"tags":[],"_links":{"self":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/3948"}],"collection":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/comments?post=3948"}],"version-history":[{"count":1,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/3948\/revisions"}],"predecessor-version":[{"id":3949,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/3948\/revisions\/3949"}],"wp:attachment":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/media?parent=3948"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/categories?post=3948"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/tags?post=3948"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}