{"id":3946,"date":"2020-10-01T13:31:55","date_gmt":"2020-10-01T11:31:55","guid":{"rendered":"https:\/\/btm.sk\/WP\/?p=3946"},"modified":"2020-10-01T13:31:56","modified_gmt":"2020-10-01T11:31:56","slug":"je-krestanska-radost-naozajstna","status":"publish","type":"post","link":"https:\/\/btm.sk\/WP\/2020\/10\/01\/je-krestanska-radost-naozajstna\/","title":{"rendered":"JE KRES\u0164ANSK\u00c1 RADOS\u0164 NAOZAJSTN\u00c1?"},"content":{"rendered":"

Zvu\u010dne plesaj Bohu, cel\u00e1 zem, ospevujte sl\u00e1vu Jeho mena a sl\u00e1vnym robte Jeho chv\u00e1lospev! <\/i><\/span><\/span><\/span><\/span>(\u017dalm 66,1)<\/i><\/span><\/span><\/span><\/p>\n\n\n\n\n\n

Mo\u017eno teraz \u2013 ke\u010f \u010d\u00edtate tieto riadky \u2013 ani nem\u00e1te d\u00f4vod na nejak\u00fa rados\u0165 \u010di oslavu. A aj keby ste mali, ur\u010dite pozn\u00e1te mnoho \u013eud\u00ed, ktor\u00ed sa tr\u00e1pia a maj\u00fa plno starost\u00ed. A kv\u00f4li tomu potom aj t\u00e1 na\u0161a rados\u0165 dost\u00e1va ak\u00fdsi \u0161ediv\u00fd z\u00e1voj alebo sa m\u00f4\u017ee aj \u00faplne vytrati\u0165. <\/span><\/span><\/span><\/p>\n

D\u00e1 sa v tomto svete, kde sa udeje ka\u017ed\u00fd de\u0148 to\u013eko zla a trag\u00e9di\u00ed, \u201eplesa\u0165 Bohu, ospevova\u0165 sl\u00e1vu Jeho mena a sl\u00e1vnym robi\u0165 Jeho chv\u00e1lospev\u201c?<\/span><\/span><\/p>\n

Asi z\u00e1le\u017e\u00ed hlavne na tom, \u010di sa dok\u00e1\u017eeme radova\u0165 len z toho, \u010do vn\u00edmame len ako osobn\u00fd zisk, alebo aj z toho, \u010do vn\u00edmame ako kr\u00e1sne, dobr\u00e9, ob\u0161\u0165ast\u0148uj\u00face aj pre niekoho in\u00e9ho, cudzieho. Nez\u00e1visle od toho, \u010do moment\u00e1lne pre\u017e\u00edvame my osobne.<\/span><\/span><\/p>\n

Inak povedan\u00e9, z\u00e1le\u017e\u00ed na tom, \u010di sme doteraz poznali Boha len ako viac \u010di menej spo\u013eahliv\u00e9ho pomocn\u00ed\u010dka, ktor\u00fd m\u00e1 fungova\u0165 na zavolanie, alebo \u010di v \u0147om vid\u00edme zdroj a p\u00f4vod v\u0161etk\u00fdch skuto\u010dn\u00fdch kr\u00e1s, ktor\u00e9 sme schopn\u00ed vn\u00edma\u0165 o\u010dami, u\u0161ami i srdcom. V prvom pr\u00edpade by z „povinnej“ radosti a jasotu mohol by\u0165 sk\u00f4r ne\u00faprimn\u00fd k\u0155\u010d. V druhom pr\u00edpade m\u00f4\u017eeme \u2013 obrazne povedan\u00e9 \u2013 spieva\u0165 Bohu chv\u00e1lospev aj v \u201ebruchu ve\u013eryby\u201c, teda aj v osobn\u00fdch \u0165a\u017ekostiach, probl\u00e9moch a bolestiach. To preto, \u017ee na\u0161e aktu\u00e1lne probl\u00e9my \u010di bolesti s\u00edce nie s\u00fa (a, pochopite\u013ene, ani nem\u00f4\u017eu by\u0165) zdrojom moment\u00e1lnej radosti, av\u0161ak na kr\u00e1se Bo\u017eej a kr\u00e1sach stvoren\u00e9ho sveta ni\u010d nemenia! A tak by bola \u0161koda pripravi\u0165 sa o rados\u0165 z Boha a z jeho stvorenia…<\/span><\/span><\/p>\n

\u00a0<\/p>\n

Radostn\u00fd a \u0161\u0165astn\u00fd m\u00f4\u017ee by\u0165 len ten, kto dok\u00e1\u017ee by\u0165 v\u010fa\u010dn\u00fd<\/b><\/span><\/p>\n

Niektor\u00ed \u013eudia musia neust\u00e1le d\u00e1va\u0165 najavo svoju nespokojnos\u0165, neust\u00e1le protestuj\u00fa a reptaj\u00fa, porovn\u00e1vaj\u00fa sa s druh\u00fdmi a z\u00e1vidia im. Ke\u010f v\u0161ak \u010dlovek ni\u010d neprij\u00edma ako samozrejmos\u0165 a nau\u010d\u00ed sa \u010fakova\u0165 aj za mal\u00e9 veci, objav\u00ed ve\u013ea d\u00f4vodov na spokojnos\u0165.<\/span><\/span><\/span><\/span><\/p>\n

Ak sa c\u00edti\u0161 slab\u00fd, mal\u00e1tny a ne\u0161\u0165astn\u00fd, za\u010dni \u010fakova\u0165, bude sa ti dari\u0165 lep\u0161ie. <\/b><\/span><\/span><\/em><\/p>\n

N\u00c1ROKUJEME SI V\u0160ETKO, \u010cO MAJ\u00da DRUH\u00cd<\/span><\/span><\/span><\/span><\/p>\n

Dnes je ve\u013emi \u201emodern\u00e9\u201c robi\u0165 si n\u00e1roky \u2013 je to ak\u00e9si vn\u00fatorn\u00e9 presved\u010denie \u2013 na v\u0161etko, \u010do maj\u00fa druh\u00ed, \u010do vychva\u013euje reklama a \u010do ve\u013emi chceme. Lebo okam\u017eite potrebujeme v\u0161etko, \u010do vid\u00edme. Mus\u00edme ihne\u010f uspokoji\u0165 v\u0161etky svoje potreby. Nedok\u00e1\u017eeme \u010daka\u0165. Neschopnos\u0165 \u010daka\u0165 v\u0161ak ober\u00e1 \u010dloveka o schopnos\u0165 nie\u010do si u\u017ei\u0165. Tam, kde vl\u00e1dnu n\u00e1roky, u\u017e nie je miesto pre \u00fa\u017eas, prekvapenie a vlastne ani pre v\u010fa\u010dnos\u0165. Len\u017ee spokojn\u00fd a teda aj \u0161\u0165astn\u00fd m\u00f4\u017ee by\u0165 len ten \u010dlovek, ktor\u00fd dok\u00e1\u017ee by\u0165 v\u010fa\u010dn\u00fd! <\/span><\/p>\n

KE\u010e SA \u010cLOVEK NAU\u010c\u00cd \u010eAKOVA\u0164, N\u00c1JDE SI D<\/span><\/span>\u00d4<\/span><\/span>VOD NA SPOKOJNOS\u0164<\/span><\/span><\/p>\n

…pobo\u017enos\u0165 je ziskom. A pobo\u017enos\u0165 so spokojnos\u0165ou je skuto\u010dne ve\u013ek\u00fdm ziskom; lebo ni\u010d sme nepriniesli na svet a nepochybn\u00e9 je, ani ni\u010d odnies\u0165 nem\u00f4\u017eeme. Preto, ke\u010f m\u00e1me pokrm a odev, s t\u00fdm sa uspokoj\u00edme.<\/i><\/span><\/span><\/span> (1. list Timoteovi 6,5-8)<\/i><\/span><\/span><\/span><\/p>\n

MNOH\u00cd O\u010cAK\u00c1VAJ\u00da AK\u00c9SI \u201eVE\u013dK\u00c9 \u0160\u0164ASTIE\u201c, A PRETO PREHLIADNU VE\u013dA KR\u00c1SNYCH MALI\u010cKOST\u00cd<\/span><\/span><\/p>\n

Boh n\u00e1s obdar\u00fava to\u013ek\u00fdmi mal\u00fdmi rados\u0165ami, len sa mus\u00edme nau\u010di\u0165 ich vn\u00edma\u0165. Ve\u013ea \u013eud\u00ed toti\u017e \u010dak\u00e1 na nejak\u00e9 \u201eve\u013ek\u00e9\u201c \u0161\u0165astie \u010di udalosti, a v\u00f4bec si nev\u0161imn\u00fa, ko\u013eko pekn\u00fdch a dobr\u00fdch vec\u00ed nap\u013a\u0148a ich \u017eivot\u2026 Mus\u00edme sa nau\u010di\u0165 by\u0165 otvoren\u00ed a vn\u00edmav\u00ed aj v oby\u010dajn\u00fd de\u0148, lebo aj ten m\u00e1 v sebe k\u00fasok prav\u00e9ho \u0161\u0165astia!<\/span><\/span><\/p>\n

V\u010eA\u010cNOS\u0164 N\u00c1M OTV\u00c1RA O\u010cI <\/span><\/span><\/p>\n

V\u010fa\u010dnos\u0165 n\u00e1m otv\u00e1ra o\u010di, aby sme dok\u00e1zal vidie\u0165 aj svoju vlastn\u00fa hodnotu. Nie je toti\u017e \u013eahk\u00e9 by\u0165 v\u010fa\u010dn\u00fd aj za sam\u00e9ho seba. Ka\u017ed\u00fd \u010dlovek m\u00e1 sklon k sebaodmietaniu. Napr\u00edklad by mal r\u00e1d in\u00e9 telo, in\u00e9 nadanie, in\u00e9 mo\u017enosti\u2026 <\/span><\/p>\n

Ke\u010f v\u0161ak za\u010dneme po\u0161ku\u013eova\u0165 po tom, \u010do nem\u00e1me, u\u017e nedok\u00e1\u017eeme \u010fakova\u0165 za to, \u010do n\u00e1m bolo darovan\u00e9. V\u010fa\u010dnos\u0165 teda vy\u017eaduje aj schopnos\u0165 rozl\u00fa\u010di\u0165 sa s vlastn\u00fdmi il\u00faziami o tom, ak\u00fd by som chcel by\u0165. Len tak dok\u00e1\u017eem \u010fakova\u0165 za svoj sp\u00f4sob myslenia, za v\u0161etko, \u010do pre\u017e\u00edvam, za svoje telo, ktor\u00e9 mo\u017eno nezodpoved\u00e1 ide\u00e1lu kr\u00e1sy, ale v ktorom moja du\u0161a rada preb\u00fdva. V\u010fa\u010dnos\u0165 ma vedie k \u017eivotu v s\u00falade so sebou sam\u00fdm a k hlbokej radosti z toho, \u017ee som pr\u00e1ve tak\u00fd, ak\u00fd som. <\/span><\/p>\n

V\u010eA\u010cNOS\u0164 PREMIE\u0147A A ROZJAS\u0147UJE TEMNOTU<\/span><\/span><\/p>\n

V\u010fa\u010dnos\u0165 premie\u0148a m\u00f4j \u017eivot. Akon\u00e1hle toti\u017e niekto za\u010dne \u010fakova\u0165, za\u010dne sa pozera\u0165 na \u017eivot nov\u00fdmi o\u010dami. Albert Schweitzer rad\u00ed: <\/span><\/span><\/span><\/span>\u201e<\/span><\/span><\/span><\/span><\/strong>Ak sa c\u00edti\u0161 slab\u00fd, mal\u00e1tny a ne\u0161\u0165astn\u00fd, za\u010dni \u010fakova\u0165 a hne\u010f ti bude lep\u0161ie!\u201c<\/b><\/span><\/span><\/span><\/span><\/strong><\/p>\n

Ke\u010f sa budem pozera\u0165 na svoj \u017eivot s v\u010fa\u010dnos\u0165ou, temnoty sa rozjasnia a horkos\u0165 zmen\u00ed svoju pr\u00edchu\u0165. V\u010fa\u010dnos\u0165 ma chr\u00e1ni pred malomyse\u013enos\u0165ou a zatrpknutos\u0165ou. Pribli\u017euje ma k Bohu. Modlime sa takto: \u201ePane, \u010fakujem ti, \u017ee dnes veci neprebehli tak, ako som si prial ja, ale tak, ako si to chcel ty.\u201c Ak sa takto dok\u00e1\u017eeme pozrie\u0165 na uplynul\u00fd de\u0148, nebudeme sa hneva\u0165, ale v\u0161etko pre\u017eit\u00e9 pretav\u00edme do radosti a pokoja.<\/span><\/p>\n

\u2026<\/span><\/em>rozhoj\u0148ujte sa v dobrore\u010den\u00ed. (Kolosensk\u00fdm 2,7)<\/i><\/span><\/span><\/span><\/span><\/em><\/p>\n

A e\u0161te drobnos\u0165 na z\u00e1ver. Nie n\u00e1hodou n\u00e1s Boh v na\u0161om vn\u00fatri nastavil tak, \u017ee k \u0161\u0165astiu a spokojnosti n\u00e1m \u010dasto posta\u010d\u00ed, ke\u010f vykon\u00e1me nie\u010do dobr\u00e9 aj pre druh\u00fdch\u2026 <\/span><\/span><\/span><\/p>\n

\u00a0<\/p>\n

V\u010fa\u010dnos\u0165 premie\u0148a, uzdravuje a nap\u013a\u0148a rados\u0165ou<\/b><\/span><\/p>\n

Tu jeden z nich, vidiac, \u017ee je uzdraven\u00fd, vr\u00e1til sa a siln\u00fdm hlasom oslavoval Boha; padol na tv\u00e1r Je\u017ei\u0161ovi k noh\u00e1m a \u010fakoval Mu; a bol to Samarit\u00e1n. Je\u017ei\u0161 odpovedal: \u010ci neboli o\u010disten\u00ed desiati? A kde s\u00fa deviati? Nevr\u00e1tili sa, aby vzdali Bohu chv\u00e1lu, iba tento cudzinec! I povedal mu: Vsta\u0148 a cho\u010f; tvoja viera \u0165a zachr\u00e1nila.<\/i><\/span><\/span><\/span>\u00a0<\/span><\/span><\/span>(Luk\u00e1\u0161 17,15-19)<\/i><\/span><\/span><\/span><\/p>\n

Ve\u013ea\u00a0dobr\u00fdch vec\u00ed v \u017eivote pova\u017eujeme za samozrejmos\u0165. Ke\u010f sme zdrav\u00ed, je to \u201enorm\u00e1lne\u201c. Ke\u010f sa k n\u00e1m niekto spr\u00e1va pekne, pln\u00ed svoje \u00falohy, z ktor\u00fdch m\u00e1me prospech, nezi\u0161tne n\u00e1m pom\u00f4\u017ee\u2026 \u2013 \u010do je na tom zvl\u00e1\u0161tne? Tak to predsa m\u00e1 by\u0165! Pre\u010do by sme tomu mali venova\u0165 zvl\u00e1\u0161tnu pozornos\u0165? Ako by sme na to mali automaticky n\u00e1rok\u2026 <\/span><\/span><\/p>\n

Probl\u00e9m je v tom, \u017ee s tak\u00fdmto pr\u00edstupom prestaneme dobr\u00e9 a funguj\u00face veci vo svojom \u017eivote vn\u00edma\u0165 a uvedom\u00edme si ich a\u017e vo chv\u00edli, ke\u010f o ne pr\u00eddeme. Potom sa za\u010dneme do\u017eadova\u0165 svojich pr\u00e1v, vynucova\u0165 si to, \u010doho sme si e\u0161te pred chv\u00ed\u013eou ani neboli vedom\u00ed. Zvl\u00e1\u0161tne je aj to, \u017ee ke\u010f niekto pova\u017euje na\u0161u pomoc, slu\u017ebu, \u010di prejav l\u00e1sky za samozrejm\u00fd a ani n\u00e1m za to nepo\u010fakuje, nep\u00e1\u010di sa n\u00e1m to. Ke\u010f nie je na\u0161a pr\u00e1ca pre druh\u00fdch ocenen\u00e1, frustruje n\u00e1s to a str\u00e1came chu\u0165 v nej pokra\u010dova\u0165. <\/span><\/p>\n

Tento zvl\u00e1\u0161tny rozpor pramen\u00ed z toho, \u017ee v srdci c\u00edtime, \u010do je spr\u00e1vne, ak\u00e9 by veci mali by\u0165, vn\u00edmame, \u017ee sme stvoren\u00ed pre \u0161\u0165astie, no prehliadame to, \u017ee nielen svet, v ktorom \u017eijeme, ale aj my sami sme zasiahnut\u00ed n\u00e1sledkami hriechu. Sme pozna\u010den\u00ed nedostatkom l\u00e1sky a nakazen\u00ed sebectvom.<\/span><\/p>\n

Po\u010fakova\u0165 sa a pochv\u00e1li\u0165 znamen\u00e1 uzna\u0165, \u017ee slu\u017ebu druh\u00e9ho nevn\u00edmame ako samozrejmos\u0165, \u017ee si v\u00e1\u017eime \u00fasilie, ktor\u00e9 musel vynalo\u017ei\u0165, aby prekonal sebectvo a pohodlnos\u0165. Ukazuje to, \u017ee sme si dobr\u00fdch vec\u00ed v\u0161imli a \u017ee si ich v\u00e1\u017eime. Pre druh\u00fdch je prejaven\u00e1 v\u010fa\u010dnos\u0165 obrovsk\u00fdm zdrojom motiv\u00e1cie pokra\u010dova\u0165 v l\u00e1skyplnej slu\u017ebe.<\/span><\/p>\n

Boh od n\u00e1s motiv\u00e1ciu nepotrebuje, On sebectvo prekon\u00e1va\u0165 nemus\u00ed. Av\u0161ak v\u010fa\u010dnos\u0165 vo\u010di Bohu a modlitba chv\u00e1ly s\u00fa liekom na na\u0161u nev\u0161\u00edmavos\u0165 dobr\u00fdch darov \u017eivota a prehnan\u00fa citlivos\u0165 aj na ten najmen\u0161\u00ed nedostatok. A posil\u0148uj\u00fa na\u0161u d\u00f4veru v jeho dobrotu a nap\u013a\u0148aj\u00fa n\u00e1s rados\u0165ou.<\/span><\/p>\n

\u00a0<\/p>\n

Rados\u0165 \u2013 poklad veriaceho \u010dloveka<\/b><\/span><\/p>\n

Pokladom veriaceho \u010dloveka naz\u00fdvam rados\u0165 \u2013 rados\u0165 z Boha. Rados\u0165 z istoty, \u017ee je milovan\u00fd a \u017ee sa v\u010faka svojej slobode m\u00f4\u017ee u\u010di\u0165 milova\u0165. Kres\u0165ania vedia, \u017ee Boh je L\u00c1SKA a evanjeli\u00e1 n\u00e1m umo\u017e\u0148uj\u00fa trochu do tohto tajomstva prenikn\u00fa\u0165. T\u00e1to l\u00e1ska je jedn\u00fdm zo z\u00e1kladn\u00fdch rysov, na ktor\u00fdch sa zaklad\u00e1 podobnos\u0165 \u010dloveka s Bohom. V Bohu je l\u00e1ska v plnosti, v ka\u017edom \u010dloveku sa e\u0161te len rozv\u00edja.<\/span><\/span><\/p>\n

\u010co sp\u00e1ja neveriacich a veriacich? \u010clovek, ktor\u00e9ho naz\u00fdvame neveriaci, je \u00fa\u017easn\u00fdm svedkom n\u00e1deje. Moja n\u00e1dej je toti\u017e rovnak\u00e1 ako t\u00e1, ktor\u00fa h\u013ead\u00e1 on; ja m\u00e1m len t\u00fa v\u00fdhodu, \u017ee n\u00e1dej poklad\u00e1m za neobmedzen\u00fa \u2013 pre m\u0148a ani choroba, ani smr\u0165 neznamen\u00e1 koniec tejto n\u00e1deje.<\/span><\/p>\n

Ak sa pozrieme na to, \u010do sa skuto\u010dne deje ka\u017ed\u00e9ho r\u00e1na, tak je to t\u00e1 ist\u00e1 n\u00e1dej, ktor\u00e1 stavia na nohy teba, neveriaceho \u010dloveka, ale aj m\u0148a. Samozrejme, nedok\u00e1\u017eem poveda\u0165, o \u010do sa opiera n\u00e1dej t\u00fdch, ktor\u00ed neveria. Viem len jedno: \u017ee existuje.<\/span><\/p>\n

T\u00fa\u017eba po \u017eivote v radosti, ktor\u00fa v sebe ka\u017ed\u00fd nos\u00edme, sa hl\u00e1si o slovo v najr\u00f4znej\u0161\u00edch \u017eivotn\u00fdch situ\u00e1ci\u00e1ch: v pr\u00edrode, v stretnutiach s in\u00fdmi \u013eu\u010fmi, v \u00fa\u017ease nad z\u00e1zrakom mal\u00e9ho \u010dlovie\u010dika, v pr\u00e1ci, av\u0161ak aj v nedostatku a tr\u00e1pen\u00ed\u2026 Okamihy radosti s\u00fa prejavom na\u0161ej bytostnej t\u00fa\u017eby po nekon\u010diacej sa radosti, ktor\u00fa do na\u0161ich s\u0155dc vlo\u017eil Boh. No t\u00e1to t\u00fa\u017eba m\u00f4\u017ee by\u0165 naplnen\u00e1 len v spolo\u010denstve s n\u00edm.<\/span><\/p>\n

Na\u0161e radosti v \u017eivote s\u00fa v\u017edy zmie\u0161an\u00e9 s kvapkou horkosti a bolesti. Pozn\u00e1vam v\u0161ak, \u017ee to ve\u013emi napom\u00e1ha k oslobodeniu od v\u0161etk\u00e9ho, \u010do nie je trval\u00e9 a k pozdvihovaniu zraku hore, k prame\u0148u trvalej radosti\u2026 (sv. Tereza z Lisieux)<\/b><\/span><\/span><\/span><\/span><\/em><\/p>\n

Ja sa budem radova\u0165 v Hospodinovi. (\u017dalm 104,34)<\/span><\/span><\/em><\/p>\n

\u2026pred Tvojou tv\u00e1rou je s\u00fdtos\u0165 radosti\u2026 (\u017dalm 16,11)<\/span><\/span><\/em><\/p>\n

\u2026rados\u0165 z Hospodina je va\u0161ou silou. (Nehemi\u00e1\u0161 8,10)<\/span><\/span><\/em><\/p>\n

(sprac. (sprac. pod\u013ea A. Opatrn\u00e9ho, P. Semelu, A. Gr\u00fcna, K. Herbsta, W. Stinissena a<\/span><\/span> Abb\u00e9ho Pierra)<\/span><\/p>","protected":false},"excerpt":{"rendered":"

Zvu\u010dne plesaj Bohu, cel\u00e1 zem, ospevujte sl\u00e1vu Jeho mena a sl\u00e1vnym robte Jeho chv\u00e1lospev! (\u017dalm 66,1)<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[146,4,9],"tags":[],"_links":{"self":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/3946"}],"collection":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/comments?post=3946"}],"version-history":[{"count":1,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/3946\/revisions"}],"predecessor-version":[{"id":3947,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/3946\/revisions\/3947"}],"wp:attachment":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/media?parent=3946"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/categories?post=3946"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/tags?post=3946"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}