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Boh vo svojej l\u00e1ske k \u013eu\u010fom nerob\u00ed \u017eiadne rozdiely. Miluje ka\u017ed\u00e9ho svojou nekone\u010dnou a vernou l\u00e1skou<\/strong>.<\/p>\n\n\n\n\n\n\n\n Ja som cesta…<\/strong><\/p>\n\n\n\n Je\u017ei\u0161\npovedal: Nech sa v\u00e1m srdce nestrachuje! Verte v Boha a verte vo m\u0148a!<\/em>V\ndome m\u00f4jho Otca je mnoho pr\u00edbytkov; keby nebolo tak, \u010di by som v\u00e1m\nbol povedal: Idem v\u00e1m pripravi\u0165 miesto, a ke\u010f od\u00eddem a priprav\u00edm\nv\u00e1m miesto, zase pr\u00eddem a poberiem v\u00e1s k sebe, aby ste aj vy boli\ntam, kde som ja? A cestu, kam idem, pozn\u00e1te. Povedal Mu Tom\u00e1\u0161:\nNevieme, Pane, kam ide\u0161; ako by sme teda poznali cestu?<\/em>Je\u017ei\u0161\nmu riekol: Ja som cesta i pravda i \u017eivot. Nik neprich\u00e1dza k Otcovi,\nak len nie skrze m\u0148a.<\/em>\n(J\u00e1n 14,1-6)<\/em><\/p>\n\n\n\n \u010c\u00edtanie Bo\u017eieho slova pozdvihuje na\u0161u du\u0161u, aby n\u00e1s neprem\u00e1halo z\u00fafalstvo, a na druhej strane v n\u00e1s vyvol\u00e1va re\u0161pekt, aby nami nezmietala v\u00edchrica p\u00fdchy. \u00cds\u0165 po strednej, pravej a priamej ceste, ktor\u00e1 n\u00e1s \u2013 obrazne povedan\u00e9 \u2013 vedie medzi z\u00fafalstvom po \u013eavici a falo\u0161n\u00fdm sebavedom\u00edm po pravici, by bolo ove\u013ea \u0165a\u017e\u0161ie, keby Je\u017ei\u0161 nepovedal: Ja som cesta, pravda i \u017eivot<\/em>. T\u00fdm akoby n\u00e1m napovedal: Kadia\u013e chce\u0161 \u00eds\u0165? Ja som cesta! Kr\u00e1\u010dajme preto s istotou po tejto ceste a majme sa na pozore pred n\u00e1strahami, ktor\u00e9 n\u00e1s ohrozuj\u00fa. <\/p>\n\n\n\n Boh\nje v\u00e4\u010d\u0161\u00ed ako v\u0161etko, \u010do n\u00e1s presahuje<\/strong><\/p>\n\n\n\n Po\u010dul\nsom pr\u00edbeh o jednom v\u00e4z\u0148ovi v sib\u00edrskom gulagu, ktor\u00fd tam\notro\u010dil v hrozn\u00fdch podmienkach drsnej krajiny, a\u017e pok\u00fdm mu\nnedo\u0161li sily. Pustil lopatu, zosunul sa na zem a odovzdane \u010dakal,\nk\u00fdm pr\u00edde str\u00e1\u017enik a ubije ho na smr\u0165. Ve\u013eakr\u00e1t toti\u017e videl,\nako takto zomreli in\u00ed v\u00e4zni. Teraz bol na rade on s\u00e1m…<\/p>\n\n\n\n Av\u0161ak\ne\u0161te sk\u00f4r, ako pri\u0161iel prv\u00fd \u00fader, dokrivkal k nemu jeden\nspoluv\u00e4ze\u0148. Nepovedal ani slovo, len do bahna na zemi pred jeho\no\u010dami urobil prstom znamenie kr\u00ed\u017ea a odi\u0161iel. Vysilen\u00fd v\u00e4ze\u0148\nsa pozeral na tie dve \u010diary v blate a jeho pocit z\u00fafalstva sa t\u00fdmto\njednoduch\u00fdm posolstvom za\u010dal meni\u0165. V tej chv\u00edli si uvedomil, \u017ee\nexistuje nie\u010do v\u00e4\u010d\u0161ie ako nepremo\u017eite\u013en\u00fd a \u201eve\u010dn\u00fd\u201c\nSovietsky zv\u00e4z. Uvedomil si, \u017ee toto jednoduch\u00e9 znamenie obsahuje\nn\u00e1dej cel\u00e9ho \u013eudstva. A \u017ee v moci kr\u00ed\u017ea je mo\u017en\u00e9 \u00faplne\nv\u0161etko. Zdvihol sa teda zo zeme, vzal op\u00e4\u0165 do r\u00fak lopatu a\npokra\u010doval vo svoje pr\u00e1ci a teda aj vo svojom \u017eivote\u2026<\/p>\n\n\n\n Ten\nkr\u00ed\u017e \u2013 to bolo to posolstvo o Bo\u017eom utrpen\u00ed, ktor\u00e9 prin\u00fatilo\ntohto v\u00e4z\u0148a pokra\u010dova\u0165. Preto\u017ee iba fakt, \u017ee aj Boh pre\u0161iel\npotupn\u00fdm utrpen\u00edm a smr\u0165ou na kr\u00ed\u017ei mohol otvori\u0165 nov\u00e9\nmo\u017enosti aj na takom mieste, ako je gulag. Poh\u013ead na kr\u00ed\u017e v\u00e4z\u0148a\nuistil o bo\u017eskej empatii a obnovil v \u0148om n\u00e1dej, \u017ee pre Boha je\nmo\u017en\u00e9 v\u0161etko, dokonca aj v sib\u00edrskom koncentra\u010dnom t\u00e1bore, kde\nv\u0161etko sved\u010d\u00ed o opaku. Vlastne hlavne na mieste, ako je gulag.<\/p>\n\n\n\n Kres\u0165ansk\u00e9\nevanjelium je pr\u00edbeh o Bohu, ktor\u00fd sa neriadi pravidlami\npravdepodobnosti. Prich\u00e1dza sp\u00f4sobom, ktor\u00fd nemo\u017eno predv\u00edda\u0165.\nAk pre\u017e\u00edvam nepochopite\u013en\u00e9 \u0165a\u017ekosti, mus\u00edm si jasne uvedomi\u0165,\n\u017ee m\u00f4j Boh je ve\u013ek\u00fd, ohromuj\u00faci a nev\u00fdslovne \u00fa\u017easn\u00fd. Je to\nBoh, ktor\u00fd porazil smr\u0165! Je to ve\u010dn\u00fd Boh. Je to v\u0161ak aj Boh,\nktor\u00fd umiera v sib\u00edrskych l\u00e1groch aj pri nezmyseln\u00fdch\nautonehod\u00e1ch \u2013 aby zni\u010dil smr\u0165 a priniesol nezni\u010dite\u013en\u00fd\n\u017eivot. Mus\u00edm si by\u0165 ist\u00fd s\u013eubmi m\u00f4jho Boha, ktor\u00fd pre\u017eil\nto, \u010d\u00edm teraz prech\u00e1dzam ja, Boha, ktor\u00fd ide so mnou a posil\u0148uje\nma, Boha, ktor\u00fd mi pripravuje miesto. A mus\u00edm si by\u0165 ist\u00fd Bohom,\npre ktor\u00e9ho dokonca v\u0161etky (aj zl\u00e9) veci napom\u00e1haj\u00fa k dobr\u00e9mu.\nToto je vyznanie, ktor\u00e9mu sa nesmieme vzdiali\u0165, aj ke\u010f n\u00e1s vrh\u00e1\ndo sp\u00e1rov zm\u00e4tku a tajomstva: N\u00e1\u0161 Boh je dobr\u00fd Otec,\nbezpodmiene\u010dne n\u00e1s miluje, je v\u0161emocn\u00fd a nakoniec urob\u00ed v\u0161etky\nveci nov\u00e9.<\/p>\n\n\n\n Jedno biblick\u00e9 proroctvo hovor\u00ed: …preb\u00fdva\u0165 bude s nimi a oni bud\u00fa Jeho \u013eudom a On, Boh, bude s nimi, zotrie im ka\u017ed\u00fa slzu z o\u010d\u00ed a smr\u0165 u\u017e viac nebude, ani sm\u00fatok, ani pla\u010d, ani bo les\u0165 u\u017e viac nebude, lebo prvotn\u00e9 sa pominulo.<\/strong> A Ten, ktor\u00fd sedel na tr\u00f3ne, povedal: Ajh\u013ea, v\u0161etko tvor\u00edm nov\u00e9.<\/strong> A e\u0161te povedal: Nap\u00ed\u0161, \u017ee tieto slov\u00e1 s\u00fa vern\u00e9 a prav\u00e9. A dolo\u017eil: Stalo sa! Ja som Alfa i Omega, Po\u010diatok i Koniec. Ja d\u00e1m vysm\u00e4dnut\u00e9mu zadarmo z prame\u0148a vody \u017eivota. Kto zv\u00ed\u0165az\u00ed, zded\u00ed toto: budem mu Bohom a on mi bude synom.<\/strong> (Zjavenie 21,3-7)<\/em><\/p>\n\n\n\n Boh je v\u00e4\u010d\u0161\u00ed ako v\u0161etky probl\u00e9my dokopy<\/strong><\/p>\n\n\n\n A my vieme, \u017ee miluj\u00facim Boha, povolan\u00fdm pod\u013ea rady (Bo\u017eej), v\u0161etky veci sl\u00fa\u017eia na dobro. (R\u00edmskym 8,28)<\/em><\/p>\n\n\n\n Nie sme ponechan\u00ed sami sebe, len svojej iniciat\u00edve a schopnostiam. Nie sme vydan\u00ed napospas nejakej z\u00e1kernej, neosobnej a nevypo\u010d\u00edtate\u013enej moci. Ke\u010f patr\u00edme Bohu, tak sme v starostlivosti vynaliezavej a vytrvalej l\u00e1sky, ktor\u00e1 m\u00e1 pre n\u00e1s st\u00e1le pripraven\u00e9 \u010fal\u0161ie kroky na ceste k plnosti, k cie\u013eu. A t\u00fdm, ktor\u00ed miluj\u00fa Boha, v\u0161etko napom\u00e1ha k dobr\u00e9mu\u2026 <\/p>\n\n\n\n Skryt\u00e1\n\u0161anca pre ka\u017ed\u00e9ho z n\u00e1s<\/strong><\/p>\n\n\n\n Veru,\nveru, hovor\u00edm v\u00e1m: Ak zrno p\u0161eni\u010dn\u00e9, ktor\u00e9 padlo do zeme, ne\nodumrie, ostane samo, ale ak odumrie, prinesie ve\u013ek\u00fa \u00farodu.<\/em>\n(J\u00e1n 12,24)<\/em><\/p>\n\n\n\n Aj\nke\u010f n\u00e1m to mo\u017eno v danej chv\u00edli m\u00f4\u017ee znie\u0165 absurdne, na\u0161e\nstraty sa m\u00f4\u017eu premeni\u0165 na zisk. Ak sa toti\u017e neuzavrieme do ulity\nseba\u013e\u00fatosti, v\u00fd\u010ditiek, z\u00fafalstva, hnevu \u010di vzdoru, ak\u00e1ko\u013evek\n\u017eivotn\u00e1 strata \u2013 \u010di u\u017e drobn\u00e1 alebo ve\u013ek\u00e1 \u2013 je pre n\u00e1s\n\u0161ancou denne poz\u00fdva\u0165 Boha, aby dal vznikn\u00fa\u0165 nie\u010domu nov\u00e9mu. \n<\/p>\n\n\n\n Odovzdajme do r\u00fak n\u00e1\u0161ho dobr\u00e9ho Otca zrno svojich predst\u00e1v o lep\u0161om \u017eivote, o lep\u0161\u00edch druh\u00fdch, o \u0161\u0165ast\u00ed, ktor\u00e9 n\u00e1m dnes nepraje, ale aj o n\u00e1s sam\u00fdch. A Boh d\u00e1 z temn\u00fdch hlb\u00edn na\u0161ej pr\u00e1zdnoty vykl\u00ed\u010di\u0165 nov\u00e9mu \u017eivotu, ktor\u00fd prev\u00fd\u0161i v\u0161etky na\u0161e predstavy. <\/p>\n\n\n\n V\u0161etko, \u010do rob\u00ed\u0161, je d\u00f4le\u017eit\u00e9<\/strong><\/p>\n\n\n\n Ke\u010f uzrel z\u00e1stupy, bolo Mu ich \u013e\u00fato, \u017ee boli zmoren\u00e9 a bezmocn\u00e9 ako ovce, ktor\u00e9 nemaj\u00fa pastiera.Vtedy povedal u\u010den\u00edkom: …Cho\u010fte a k\u00e1\u017ete: Pribl\u00ed\u017eilo sa kr\u00e1\u013eovstvo nebesk\u00e9. Nemocn\u00fdch uzdravujte, m\u0155tvych krieste; malomocn\u00fdch o\u010dis\u0165ujte, d\u00e9monov vyh\u00e1\u0148ajte; zdarma ste prijali, zdarma d\u00e1vajte. (Mat\u00fa\u0161 9,36 \u2013 10,8)<\/em> <\/p>\n\n\n\n \nZa Je\u017ei\u0161om prich\u00e1dzalo ve\u013ea \u013eud\u00ed. Nielen, aby ho po\u010d\u00favali.\nPrich\u00e1dzali za n\u00edm so v\u0161etk\u00fdmi svojimi boles\u0165ami a probl\u00e9mami.\nA ich bezradnos\u0165, skleslos\u0165, neukotvenos\u0165 a bezprizornos\u0165 v \u0148om\nvzbudzovali s\u00facit. Preto si vyber\u00e1 u\u010den\u00edkov \u2013 aby mu pom\u00e1hali\nvstupova\u0165 do bolest\u00ed a \u0165a\u017ekost\u00ed sveta. Nab\u00e1da ich, aby\nodovzd\u00e1vali \u010falej to, \u010do od neho sami dostali a \u010domu sa od neho\nnau\u010dili.<\/p>\n\n\n\n Aj\nn\u00e1s by to malo motivova\u0165\nk tomu, aby sme sa sna\u017eili zmierni\u0165 boles\u0165 a tr\u00e1penie, ktor\u00e9\npom\u00f4\u017ee druh\u00e9mu lep\u0161ie \u017ei\u0165. Na\u0161u pomoc m\u00f4\u017eeme nasmerova\u0165 na\n\u013eud\u00ed, ktor\u00ed s\u00fa sp\u00fatan\u00ed r\u00f4znymi z\u00e1vislos\u0165ami, \u017eij\u00fa v\nutrpen\u00ed, s\u00fa opusten\u00ed, zranen\u00ed, chor\u00ed, star\u00ed, nemoh\u00faci, \u010di\nodstr\u010den\u00ed na okraj spolo\u010dnosti… No hlavne a predov\u0161etk\u00fdm na\n\u013eud\u00ed v na\u0161om bezprostrednom okol\u00ed, tam, kde \u017eijeme, kde sa\nka\u017edodenne pohybujeme. Ve\u010f predsa ur\u010dite m\u00e1me ka\u017ed\u00fd vo svojom\nokol\u00ed \u013eud\u00ed zranen\u00fdch, ale aj sebeck\u00fdch, zah\u013eaden\u00fdch do seba,\ndo svojej bolesti, utrpenia \u010di krivdy, ka\u017ed\u00fd m\u00e1me okolo seba \u013eud\u00ed\notravn\u00fdch, ale aj otr\u00e1ven\u00fdch, \u013eud\u00ed so ubolen\u00fdm, ustr\u00e1chan\u00fdm a\ntvrd\u00fdm srdcom…<\/p>\n\n\n\n Ak\u00e1ko\u013evek\nslu\u017eba in\u0161pirovan\u00e1 Je\u017ei\u0161ov\u00fdm \u017eivotom rob\u00ed svet lep\u0161\u00edm.\nJadrom Je\u017ei\u0161ovej radostnej zvesti je milosrdenstvo, odpustenie,\nzmierenie, l\u00e1skavos\u0165 a solid\u00e1rna l\u00e1ska. Toto v\u0161etko Je\u017ei\u0161\nnajprv pon\u00faka a d\u00e1va ka\u017ed\u00e9mu z n\u00e1s. A my sme potom povolan\u00ed\ntoto v\u0161etko zase odovzd\u00e1va\u0165 \u010falej. Nie z vlastn\u00fdch s\u00edl, alebo\npreto, aby sme si v nebi zhroma\u017e\u010fovali nejak\u00e9 z\u00e1sluhy, ale pr\u00e1ve\npreto, aby sme to, \u010do dost\u00e1vame zadarmo a \u010d\u00edm by malo na\u0161e srdce\nprekypova\u0165, pon\u00fakali a odovzd\u00e1vali \u010falej. \u010cerpajme a berme od\nNeho! A rozd\u00e1vajme \u010falej! Je to v\u00fdzva. Je to dobrodru\u017estvo. A m\u00e1\nto cenu – ve\u010dn\u00fa.<\/p>\n\n\n\n Ty si d\u00f4le\u017eit\u00fd. V\u0161etko, \u010do rob\u00ed\u0161, je d\u00f4le\u017eit\u00e9. V\u017edy, ke\u010f niekomu odpust\u00ed\u0161, men\u00ed sa vesm\u00edr. Ka\u017edou, aj nepatrnou l\u00e1skavos\u0165ou a slu\u017ebou, zjavnou \u010di nevidenou, sa men\u00ed svet a nap\u013a\u0148a sa Bo\u017e\u00ed z\u00e1mer. (W. P. Young)<\/strong><\/p>\n\n\n\n Je\u017ei\u0161 v\u00e1s nepovolal, aby ste sa stali \u00faspe\u0161n\u00fdmi, ale aby ste boli k dispoz\u00edcii Bohu. V tom bude v\u00e1\u0161 \u00faspech. (Matka Tereza)<\/strong><\/p>\n\n\n\n (upr. pod\u013ea L. Divinu, P. Greiga a A. Opatrn\u00e9ho)<\/p>\n\n\n\n <\/p>\n\n\n Boh vo svojej l\u00e1ske k \u013eu\u010fom nerob\u00ed \u017eiadne rozdiely. Miluje ka\u017ed\u00e9ho svojou nekone\u010dnou a vernou l\u00e1skou.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[11,146,9],"tags":[],"_links":{"self":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/3845"}],"collection":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/comments?post=3845"}],"version-history":[{"count":1,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/3845\/revisions"}],"predecessor-version":[{"id":3846,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/3845\/revisions\/3846"}],"wp:attachment":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/media?parent=3845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/categories?post=3845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/tags?post=3845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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