{"id":2950,"date":"2018-09-28T13:34:26","date_gmt":"2018-09-28T11:34:26","guid":{"rendered":"https:\/\/btm.sk\/WP\/?p=2950"},"modified":"2018-09-28T13:35:48","modified_gmt":"2018-09-28T11:35:48","slug":"vdacnost-v-nasom-zivote","status":"publish","type":"post","link":"https:\/\/btm.sk\/WP\/2018\/09\/28\/vdacnost-v-nasom-zivote\/","title":{"rendered":"V\u010eA\u010cNOS\u0164 V NA\u0160OM \u017dIVOTE"},"content":{"rendered":"

Priate\u013e bol ned\u00e1vno na predn\u00e1\u0161ke jedn\u00e9ho zn\u00e1meho a uzn\u00e1van\u00e9ho lektora a kou\u010da. Ke\u010f som sa ho sp\u00fdtala, \u010do ho najviac zaujalo, povedal mi, \u017ee to bola veta: \u201eK\u013e\u00fa\u010dom k \u013eudsk\u00e9mu \u0161\u0165astiu je v\u010fa\u010dnos\u0165.\u201c<\/span><\/p>\n

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A tak ma napadlo, \u017ee by sme sa asi mali zamyslie\u0165, do akej miery m\u00e1 v\u010fa\u010dnos\u0165 miesto v na\u0161om \u017eivote. Ako ve\u013emi sme si zvykli \u010fakova\u0165 Bohu aj sebe navz\u00e1jom. Mo\u017eno m\u00e1me pocit, \u017ee toho m\u00e1me v \u017eivote st\u00e1le m\u00e1lo. Alebo m\u00e1me pocit, \u017ee to, \u010do je ka\u017edodennou s\u00fa\u010das\u0165ou n\u00e1\u0161ho \u017eivota, nie je a\u017e tak\u00e9 dobr\u00e9, ak\u00e9 by to mohlo by\u0165, alebo ako by sme si zasl\u00fa\u017eili \u010di priali. Netr\u00e1vime potom v my\u0161lienkach a t\u00fa\u017ebach \u201epo nie\u010dom lep\u0161om\u201c a\u017e pr\u00edli\u0161 ve\u013ea \u010dasu? Napadne n\u00e1s niekedy zamyslie\u0165 sa a s v\u010fa\u010dn\u00fdm srdcom sa po\u010fakova\u0165 za v\u0161etko, \u010do pova\u017eujeme za samozrejmos\u0165?<\/span><\/span><\/p>\n

N\u00e1\u0161 \u017eivot je neust\u00e1lym sledom najr\u00f4znej\u0161\u00edch udalost\u00ed, ktor\u00e9 n\u00e1s ovplyv\u0148uj\u00fa a formuj\u00fa. Nech u\u017e sa deje v na\u0161om \u017eivote \u010doko\u013evek, pok\u00fasme sa pozrie\u0165 na na\u0161u minulos\u0165 aj s\u00fa\u010dasnos\u0165 s v\u010fa\u010dnos\u0165ou za to, \u017ee Boh bol aj je v\u017edy s nami, a \u017ee On m\u00f4\u017ee v\u0161etko obr\u00e1ti\u0165 na po\u017eehnanie: <\/span><\/span>A my vieme, \u017ee miluj\u00facim Boha, povolan\u00fdm pod\u013ea rady Bo\u017eej, v\u0161etky veci sl\u00fa\u017eia na dobro. (R\u00edmskym<\/i><\/span><\/span><\/span> 8,28)<\/i><\/span><\/span>. Aj ke\u010f sa n\u00e1m to mo\u017eno teraz zd\u00e1 \u0165a\u017ek\u00e9, nedostato\u010dn\u00e9 alebo „nef\u00e9r“, pok\u00fasme sa \u017ei\u0165 s d\u00f4verou. O p\u00e1r rokov sa mo\u017eno obzrieme sp\u00e4\u0165 a povieme si, ak\u00fdm cenn\u00fdm darom bola pre n\u00e1s pr\u00e1ve t\u00e1to konkr\u00e9tna \u017eivotn\u00e1 situ\u00e1cia a budeme za \u0148u ur\u010dite potom aj v\u010fa\u010dn\u00ed…<\/span><\/span><\/p>\n

Dobrore\u010dte st\u00e1le za v\u0161etko Bohu a Otcovi v mene n\u00e1\u0161ho P\u00e1na Je\u017ei\u0161a Krista.<\/span><\/span><\/span><\/span> (Efezsk\u00fdm 5,20)<\/span><\/span><\/em><\/p>\n

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V\u010fa\u010dnos\u0165 v na\u0161om \u017eivote<\/b><\/span><\/span><\/p>\n

Mnoh\u00ed \u013eudia pova\u017euj\u00fa za celkom samozrejm\u00e9, ke\u010f v\u0161etko funguje tak, ako m\u00e1, ke\u010f s\u00fa zdrav\u00ed, dar\u00ed sa im at\u010f. Tak to predsa m\u00e1 by\u0165, na\u010do o tom diskutova\u0165? Akon\u00e1hle v\u0161ak nie\u010do nie je v poriadku, nie\u010do sa pokaz\u00ed, prestane fungova\u0165…, treba sa okam\u017eite ozva\u0165, pos\u0165a\u017eova\u0165 sa, kritizova\u0165.<\/span><\/span><\/p>\n

Pripom\u00edna mi to jednu vtipn\u00fa historku o chlapcovi, ktor\u00fd za\u010dal hovori\u0165 a\u017e ako sedemro\u010dn\u00fd a jeho prv\u00e1 veta znela: „T\u00e1 polievka je presolen\u00e1!“ Ke\u010f sa ho prekvapen\u00ed a dovtedy aj ustaran\u00ed rodi\u010dia sp\u00fdtali, pre\u010do tak dlho nehovoril, povedal: „Zatia\u013e sa nebolo na \u010do s\u0165a\u017eova\u0165“. Je to, samozrejme, zveli\u010den\u00e9, no – nepodob\u00e1me sa niekedy tomu chlapcovi?<\/span><\/span><\/p>\n

Ak dobr\u00e9 veci vo svojom \u017eivote pova\u017eujeme za samozrejmos\u0165, ktor\u00e1 takmer nestoj\u00ed za pov\u0161imnutie, a upierame svoju pozornos\u0165 na to zl\u00e9, \u013eahko nadobudneme dojem, \u017ee n\u00e1\u0161 \u017eivot za ve\u013ea nestoj\u00ed… <\/span><\/span><\/span><\/p>\n

M\u00f4\u017eem Bohu \u010fakova\u0165 naozaj za v\u0161etko?<\/b><\/span><\/span><\/p>\n

Mo\u017eno ste po\u010duli, \u017ee sa v Biblii p\u00ed\u0161e: <\/span><\/span><\/span>Za v\u0161etko \u010fakujte, lebo tak\u00e1 je Bo\u017eia v\u00f4\u013ea pri v\u00e1s v Kristovi Je\u017ei\u0161ovi. (1. Tesalonick\u00fdm 5,18)<\/i><\/span><\/span><\/span><\/span> a:<\/span><\/span><\/span><\/span> Dobrore\u010dte st\u00e1le za v\u0161etko Bohu a Otcovi…<\/i><\/span><\/span><\/span> <\/i>(Efezsk\u00fdm 5,20)<\/i><\/span><\/span><\/span>. V niektor\u00fdch pr\u00edpadoch sa n\u00e1m to v\u0161ak zd\u00e1 nemo\u017en\u00e9. Sk\u00fasme si to tro\u0161ku viac rozobra\u0165, lebo tieto slov\u00e1 ZA V\u0160ETKO neznamenaj\u00fa len za v\u0161etko, ale aj VO V\u0160ETKOM, ZA KA\u017dD\u00ddCH OKOLNOST\u00cd \u010fakujte… – a to je pre n\u00e1s u\u017e zrozumite\u013enej\u0161ie. Aj ke\u010f pre\u017e\u00edvam pre m\u0148a nepochopite\u013en\u00fa situ\u00e1ciu, sk\u00fa\u0161ku a temnotu, m\u00f4\u017eem vo viere \u010fakova\u0165 za to, \u017ee ma v nej Boh neopustil! A m\u00f4\u017eem aj veri\u0165, \u017ee ma neopust\u00ed a pom\u00f4\u017ee mi, PRETO\u017dE TO ZAS\u013d\u00daBIL!
\nUprostred existen\u010dnej neistoty, ob\u00e1v a strachu m\u00f4\u017eem Boha chv\u00e1li\u0165 – iste nie za to, \u017ee nem\u00e1m dos\u0165 pe\u0148az\u00ed, ale za to, \u017ee Jemu na n\u00e1s z\u00e1le\u017e\u00ed: <\/span><\/span><\/span>Na Neho uva\u013ete v\u0161etky svoje starosti, lebo On sa o v\u00e1s star\u00e1<\/i><\/span><\/span><\/span><\/span> (1. Petra 5,7)<\/i><\/span><\/span><\/span>; nebudem \u010fakova\u0165 za to, \u017ee m\u00f4j mu\u017e je otrok alkoholu a deti s\u00fa neveriace, ale zato, \u017ee Boh ich miluje a st\u00e1le h\u013ead\u00e1, aj ke\u010f oni ho neh\u013eadaj\u00fa, \u017ee ide za nimi ako za tou zbl\u00fadenou ove\u010dkou do ka\u017edej rokliny, do ka\u017ed\u00e9ho t\u0155nia…
\nPr\u00edbeh o J\u00f3bovi n\u00e1m ukazuje, \u017ee aj k tomuto typu v\u010faky a chv\u00e1ly mus\u00edme dor\u00e1s\u0165 – aby na\u0161a modlitba pr\u00fd\u0161tila zo srdca a z presved\u010denia, a nie z hlavy. Ko\u013eko kr\u00e1snych k\u00e1zn\u00ed sme u\u017e po\u010duli o tom, ako J\u00f3b \u010fakoval a chv\u00e1lil Boha vo svojich hrozn\u00fdch ran\u00e1ch! Ako to len pekne a stato\u010dne znie: P\u00e1n dal, P\u00e1n vzal, nech je jeho meno pochv\u00e1len\u00e9! Av\u0161ak tento pr\u00edkladn\u00fd postoj vydr\u017eal J\u00f3bovi iba dve kapitoly – \u010fal\u0161\u00edch \u0161tyridsa\u0165 je pln\u00fdch hlavne jeho v\u00fd\u010ditiek vo\u010di Bohu, \u010dasto doslova reptan\u00edm \u010di r\u00fahan\u00edm, sebaobhajobou a dohadovan\u00edm sa so svojimi radcami… Tomu sa iste ne\u010dudujeme, ani ho z toho nevin\u00edme – ve\u010f aj my sme \u013eudia… Ve\u013emi prekvapuj\u00faci je a\u017e z\u00e1ver knihy: Po dlhej Bo\u017eej re\u010di k J\u00f3bovi (ktor\u00e1 v\u0161ak nevysvet\u013euje zmysel v\u0161etk\u00fdch sk\u00fa\u0161ok, ale sk\u00f4r odha\u013euje nepatrnos\u0165 \u010dloveka pred Bo\u017e\u00edm majest\u00e1tom), sa Boh ne\u010dakane obracia k J\u00f3bov\u00fdm radcom, ktor\u00ed sa cel\u00fd \u010das sna\u017eili J\u00f3ba dotla\u010di\u0165 do \u201espr\u00e1vneho“ zbo\u017en\u00e9ho postoja (aby predsa priznal svoju vinu, aby nereptal a vzdal Bohu chv\u00e1lu at\u010f.), a hovor\u00ed im (El\u00edfazovi): <\/span><\/span><\/span>M\u00f4j hnev vzplanul proti tebe a proti tvojim dvom priate\u013eom, lebo ste nehovorili spr\u00e1vne o mne ako m\u00f4j slu\u017eobn\u00edk J\u00f3b. Preto si teraz vezmite sedem juncov a sedem baranov, cho\u010fte k m\u00f4jmu slu\u017eobn\u00edkovi J\u00f3bovi a prineste spa\u013eovan\u00fa obe\u0165 za seba. A nech sa m\u00f4j slu\u017eobn\u00edk J\u00f3b modl\u00ed za v\u00e1s; lebo len z oh\u013eadu na jeho osobu nenalo\u017e\u00edm s vami pod\u013ea v\u00e1\u0161ho bl\u00e1znovstva, lebo ste nehovorili spr\u00e1vne o mne ako m\u00f4j slu\u017eobn\u00edk J\u00f3b.<\/i><\/span><\/span><\/span><\/span> (J\u00f3b 42,7-8)<\/i><\/span><\/span><\/span>
\nTo je lekcia! Tak\u017ee to vyzer\u00e1 tak, \u017ee nakoniec sa tie r\u00fahav\u00e9 J\u00f3bove re\u010di p\u00e1\u010dili Bohu viac ako v\u0161etky zbo\u017en\u00e9 a duchovn\u00e9 re\u010di jeho priate\u013eov! Ako je to mo\u017en\u00e9? M\u00e1me vari azda teraz v\u0161etci za\u010da\u0165 Bohu v modlitb\u00e1ch vy\u010d\u00edta\u0165, nad\u00e1va\u0165 a repta\u0165, namiesto toho, aby sme Ho chv\u00e1lili? <\/span><\/span><\/span><\/p>\n

Ur\u010dite nie! Boh n\u00e1m tu ukazuje na jednu vec: P\u00e1\u010di sa mu, ke\u010f je n\u00e1\u0161 vz\u0165ah k nemu bezprostredn\u00fd, bez fal\u0161e (aj bez posv\u00e4tnej fal\u0161e), ke\u010f si pred n\u00edm dok\u00e1\u017eeme vylieva\u0165 svoje srdce, a nielen hlavu \u010di \u00fasta (to\u013ekokr\u00e1t pln\u00e9 zbo\u017en\u00fdch fr\u00e1z, s ktor\u00fdmi sa v podstate ani nestoto\u017e\u0148ujeme). \u00c1no, modlitba skuto\u010dn\u00fdch Bo\u017e\u00edch priate\u013eov – prorokov \u010di \u017ealmistov – nebola nikdy tak\u00e1 strojen\u00e1, ako \u010dasto b\u00fdva t\u00e1 na\u0161a, pln\u00e1 vyumelkovanej zbo\u017enosti. S nou sa v \u017ealmoch nestret\u00e1vame. Tam je \u010dlovek pred Bohom poctiv\u00fd a hovor\u00ed to, \u010do c\u00edti. To nie je h\u00e1dka s Bohom. <\/span><\/span><\/p>\n

Vyslovme v na\u0161ej modlitbe v\u0161etko \u00faprimne – tak, ako to c\u00edtime, ako n\u00e1m je. Nebojme sa poveda\u0165: Pane Bo\u017ee, hnev\u00e1m sa na Teba, preto\u017ee si to neurobil pod\u013ea mojej v\u00f4le. Pane, viem, \u017ee to nie je spr\u00e1vne, ale hovor\u00edm ti to tak, ako to c\u00edtim, a preto, aby si ma z toho uzdravil…
\nMus\u00edme pred Bohom vyslovi\u0165 to, \u010do m\u00e1me na srdci. Nehovorme mu: Mil\u00fd Bo\u017ee, je to bezvadn\u00e9, si tak\u00fd skvel\u00fd!, ke\u010f vo svojom vn\u00fatri c\u00edtime nie\u010do celkom in\u00e9. To by bola pretv\u00e1rka! Boh miluje pravdu a vid\u00ed do n\u00e1\u0161ho srdca aj mysle, jeho neoklameme!<\/span><\/span><\/span><\/p>\n

Prehnan\u00e9 n\u00e1roky a v\u010fa\u010dnos\u0165<\/b><\/span><\/span><\/span><\/p>\n

Konzumn\u00fd postoj a prehnan\u00e9 n\u00e1roky zab\u00edjaj\u00fa v\u010fa\u010dnos\u0165. Dne\u0161n\u00fd \u010dlovek sa spr\u00e1va tak, ako by mal automaticky na v\u0161etko n\u00e1rok. Rob\u00ed si n\u00e1roky aj to, \u010do vychva\u013euj\u00fa v\u0161adepr\u00edtomn\u00e9 reklamy – okam\u017eite potrebuje v\u0161etko, \u010do v nich vid\u00ed. K\u00fapi si \u010doko\u013evek, na \u010do si pr\u00e1ve spomenie. Bezodkladne mus\u00ed uspokoji\u0165 v\u0161etky svoje potreby. Nedok\u00e1\u017ee po\u010dka\u0165. A u\u017e v\u00f4bec nie, k\u00fdm ho niekto obdaruje. Neschopnos\u0165 \u010daka\u0165 mu berie schopnos\u0165 nie\u010do si u\u017ei\u0165. Len\u017ee v\u010fa\u010dnos\u0165 predpoklad\u00e1 slobodu a dobrovo\u013enos\u0165. Ktosi to vyjadril takto: Tam, kde sa kon\u010d\u00ed sloboda, mizne aj v\u010fa\u010dnos\u0165. Na jej miesto nastupuje presved\u010denie, \u017ee sa len stalo to, na \u010do mal \u010dlovek n\u00e1rok.
\nV dne\u0161nej dobe sa \u013eudsk\u00e9 po\u017eiadavky a n\u00e1roky len zvy\u0161uj\u00fa. Len\u017ee to vytl\u00e1\u010da v\u010fa\u010dnos\u0165 a nem\u00f4\u017ee prinies\u0165 \u0161\u0165astie. Spokojn\u00fd toti\u017e dok\u00e1\u017ee by\u0165 iba \u010dlovek v\u010fa\u010dn\u00fd.<\/span><\/span><\/span><\/p>\n

V\u010faka za nov\u00e9 r\u00e1no<\/b><\/span><\/span><\/span><\/p>\n

V\u010fa\u010dn\u00fd \u010dlovek dok\u00e1\u017ee po\u010fakova\u0165 za hoci\u010do, aj za mali\u010dkosti. Hne\u010f r\u00e1no \u010fakuje za to, \u017ee mu Boh daroval nov\u00fd de\u0148, \u017ee vst\u00e1va zdrav\u00fd, \u017ee m\u00e1 okolo seba svoju rodinu, v ktorej sa c\u00edti bezpe\u010dn\u00fd, alebo \u017ee m\u00f4\u017ee nie\u010do urobi\u0165 pre druh\u00fdch. \u010eakuje za v\u00fdchod slnka, za pekn\u00e9 po\u010dasie, za dom, ktor\u00fd sa stal jeho domovom. \u010eakuje za chutn\u00fd pokrm. \u010eakuje za srdce schopn\u00e9 milova\u0165… <\/span><\/span><\/span><\/p>\n

Ni\u010d nepoklad\u00e1 za samozrejmos\u0165. Dok\u00e1\u017ee prejavi\u0165 v\u010fa\u010dnos\u0165, preto\u017ee je schopn\u00fd rozm\u00fd\u0161\u013ea\u0165 o tom, \u010do pre\u017e\u00edva. Uvedomuje si, \u017ee aj jeho samotn\u00e9 bytie je darom. V\u0161etko, \u010do je a m\u00e1, mu bolo darovan\u00e9. On s\u00e1m nie je stvorite\u013eom, ale iba tvorom v\u010fa\u010dn\u00fdm za svoje stvorenie – za to, \u017ee je! <\/span><\/span><\/span><\/p>\n

V\u010faka za svoje telo a nadanie<\/b><\/span><\/span><\/span><\/p>\n

V\u010fa\u010dnos\u0165 mi otv\u00e1ra o\u010di, aby som dok\u00e1zal vidie\u0165 vlastn\u00fa hodnotu. Nie je v\u00f4bec \u013eahk\u00e9 by\u0165 v\u010fa\u010dn\u00fd s\u00e1m za seba. \u010casto je v n\u00e1s toti\u017e a\u017e pr\u00edli\u0161 hlboko zakorenen\u00fd sklon k sebaodmietaniu. Radi by sme mali in\u00e9 telo, in\u00e9 nadanie, in\u00e9 mo\u017enosti rozvoja at\u010f. Ak v\u0161ak za\u010dneme po\u0161ku\u013eova\u0165 po to, \u010do nem\u00e1me, nedok\u00e1\u017eeme u\u017e potom \u010fakova\u0165 za to, \u010do n\u00e1m bolo darovan\u00e9. V\u010fa\u010dnos\u0165 toti\u017e od n\u00e1s vy\u017eaduje aj schopnos\u0165 rozl\u00fa\u010di\u0165 sa s vlastn\u00fdmi il\u00faziami o tom, ak\u00fd by som mal by\u0165. A\u017e ke\u010f ich skuto\u010dne opust\u00edm, dok\u00e1\u017eem \u010fakova\u0165 za svoj sp\u00f4sob myslenia, za to, \u010do pre\u017e\u00edvam, za svoje ruky, za svoje telo, ktor\u00e9 mo\u017eno nezodpoved\u00e1 s\u00fa\u010dasn\u00e9mu modern\u00e9mu ide\u00e1lu kr\u00e1sy, ale v ktorom moja du\u0161a rada preb\u00fdva.<\/span><\/span><\/span><\/p>\n

V\u010fa\u010dnos\u0165 ma vedie k \u017eivotu v s\u00falade so sebou sam\u00fdm a k hlbokej radosti z toho, \u017ee som pr\u00e1ve tak\u00fd, ak\u00fd som. <\/span><\/span><\/span><\/p>\n

Umenie prij\u00edma\u0165 dary<\/b><\/span><\/span><\/p>\n

Po\u010fakova\u0165 sa dok\u00e1\u017ee len ten, kto dok\u00e1\u017ee prij\u00edma\u0165 dary. Dne\u0161n\u00fdm \u013eu\u010fom v\u0161ak schopnos\u0165 necha\u0165 sa obdarova\u0165 pripad\u00e1 st\u00e1le \u0165a\u017e\u0161ia a problematickej\u0161ia. S\u00fa toti\u017e \u010dasto presved\u010den\u00ed, \u017ee v\u0161etko si treba zasl\u00fa\u017ei\u0165. <\/span><\/span><\/span><\/p>\n

\u010clovek, ktor\u00fd si mysl\u00ed, \u017ee si v\u0161etko mus\u00ed urobi\u0165 s\u00e1m, nedok\u00e1\u017ee u\u017e od nikoho ni\u010d prija\u0165 a len \u0165a\u017eko sa zm\u00f4\u017ee na v\u010fa\u010dnos\u0165. Trp\u00ed predstavou, \u017ee ich \u010da\u0161a mus\u00ed by\u0165 po cel\u00fd \u010das a\u017e po okraj pln\u00e1. Len\u017ee do plnej \u010da\u0161e v\u00edna sa u\u017e ned\u00e1 dolieva\u0165… <\/span><\/span><\/span><\/p>\n

Tak\u00fd \u010dlovek si mus\u00ed znova osvoji\u0165 postoj prij\u00edmaj\u00faceho. Aby sa nau\u010dil prija\u0165 z\u00e1zrak l\u00e1sky, ktor\u00fdm ich niekto in\u00fd t\u00fa\u017ei obdarova\u0165. <\/span><\/span><\/span><\/p>\n

V\u010fa\u010dnos\u0165 premie\u0148a<\/b><\/span><\/span><\/p>\n

V\u010fa\u010dnos\u0165 premie\u0148a m\u00f4j \u017eivot. Akon\u00e1hle \u010dlovek za\u010dne \u010fakova\u0165, za\u010dne sa pozera\u0165 na \u017eivot nov\u00fdmi o\u010dami. Albert Schweitzer rad\u00ed: Ak sa c\u00edti\u0161 slab\u00fd, mal\u00e1tny a ne\u0161\u0165astn\u00fd, za\u010dni \u010fakova\u0165 a hne\u010f ti bude lep\u0161ie. Ak sa pozer\u00e1m na svoj \u017eivot s v\u010fa\u010dnos\u0165ou, temnoty sa rozjasnia a horkos\u0165 dostane in\u00fa pr\u00edchu\u0165. V\u010fa\u010dnos\u0165 ma chr\u00e1ni pred malomyse\u013enos\u0165ou a horkos\u0165ou. Pribli\u017euje ma k Bohu. Sk\u00fasme sa modli\u0165 takto: Pane, \u010fakujem ti, \u017ee sa dnes veci neudiali tak, ako som si r\u00e1no prial ja, ale tak, ako si to chcel ty.
\nTen, kto sa tak\u00fdmito o\u010dami dok\u00e1\u017ee pozrie\u0165 na uplynul\u00fd de\u0148, nehnev\u00e1 sa, ale v\u0161etko pre\u017eit\u00e9 v tomto dni premie\u0148a v sebe na zdroj radosti a pokoja.<\/span><\/span><\/span><\/p>\n

(P. Semela, K. Lachmanov\u00e1 a in\u00ed)<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Priate\u013e bol ned\u00e1vno na predn\u00e1\u0161ke jedn\u00e9ho zn\u00e1meho a uzn\u00e1van\u00e9ho lektora a kou\u010da. Ke\u010f som sa ho sp\u00fdtala, \u010do ho najviac zaujalo, povedal mi, \u017ee to bola veta: \u201eK\u013e\u00fa\u010dom k \u013eudsk\u00e9mu \u0161\u0165astiu je v\u010fa\u010dnos\u0165.\u201c<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[146],"tags":[],"_links":{"self":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/2950"}],"collection":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/comments?post=2950"}],"version-history":[{"count":3,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/2950\/revisions"}],"predecessor-version":[{"id":2953,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/2950\/revisions\/2953"}],"wp:attachment":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/media?parent=2950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/categories?post=2950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/tags?post=2950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}