{"id":2550,"date":"2018-06-05T09:33:20","date_gmt":"2018-06-05T07:33:20","guid":{"rendered":"https:\/\/btm.sk\/WP\/?p=2550"},"modified":"2018-06-05T09:38:25","modified_gmt":"2018-06-05T07:38:25","slug":"radost","status":"publish","type":"post","link":"https:\/\/btm.sk\/WP\/2018\/06\/05\/radost\/","title":{"rendered":"RADOS\u0164"},"content":{"rendered":"

Pokladom veriaceho \u010dloveka naz\u00fdvam rados\u0165 – rados\u0165 z Boha. V Bohu je l\u00e1ska v plnosti, v ka\u017edom \u010dloveku sa e\u0161te len rozv\u00edja.<\/span><\/span><\/span>
\n<\/p>\n

\u010co sp\u00e1ja neveriacich a veriacich? \u010clovek, ktor\u00e9ho naz\u00fdvame neveriaci, je \u00fa\u017easn\u00fdm svedkom n\u00e1deje. Moja n\u00e1dej je toti\u017e rovnak\u00e1 ako t\u00e1, ktor\u00fa h\u013ead\u00e1 on; ja m\u00e1m len t\u00fa v\u00fdhodu, \u017ee n\u00e1dej poklad\u00e1m za neobmedzen\u00fa \u2013 pre m\u0148a ani choroba, ani smr\u0165 neznamen\u00e1 koniec tejto n\u00e1deje.<\/span><\/span><\/p>\n

Ak sa pozrieme na to, \u010do sa skuto\u010dne deje ka\u017ed\u00e9ho r\u00e1na, tak je to t\u00e1 ist\u00e1 n\u00e1dej, ktor\u00e1 stavia na nohy teba, neveriaceho \u010dloveka, ale aj m\u0148a. Samozrejme, nedok\u00e1\u017eem poveda\u0165, o \u010do sa opiera n\u00e1dej t\u00fdch, ktor\u00ed neveria. Viem len jedno: \u017ee existuje.<\/span><\/span><\/p>\n

Na\u0161e radosti v \u017eivote s\u00fa v\u017edy zmie\u0161an\u00e9 s kvapkou horkosti a bolesti. Pozn\u00e1vam v\u0161ak, \u017ee to ve\u013emi napom\u00e1ha k oslobodeniu od v\u0161etk\u00e9ho, \u010do nie je trval\u00e9 a k pozdvihovaniu zraku hore, k prame\u0148u trvalej radosti\u2026 (sv. Teresa z Lisieux)<\/b><\/span><\/span><\/span><\/span><\/em><\/p>\n

Biblia o radosti<\/b><\/span><\/span><\/p>\n

Ja sa budem radova\u0165 v Hospodinovi. (\u017dalm 104,34)
\n…pred Tvojou tv\u00e1rou je s\u00fdtos\u0165 radosti… (\u017dalm 16,11)
\n…rados\u0165 z Hospodina je va\u0161ou silou. (Nehemi\u00e1\u0161 8,10)<\/i><\/span><\/span><\/span><\/span><\/em>
\n<\/i><\/span><\/span><\/span><\/span><\/p>\n

T\u00fa\u017eba po \u017eivote v radosti, ktor\u00fa v sebe ka\u017ed\u00fd nos\u00edme, sa hl\u00e1si o slovo v najr\u00f4znej\u0161\u00edch \u017eivotn\u00fdch situ\u00e1ci\u00e1ch: v pr\u00edrode, v stretnutiach s in\u00fdmi \u013eu\u010fmi, v \u00fa\u017ease nad z\u00e1zrakom mal\u00e9ho \u010dlovie\u010dika, v pr\u00e1ci, av\u0161ak aj v nedostatku a tr\u00e1pen\u00ed\u2026 Okamihy radosti s\u00fa prejavom na\u0161ej bytostnej t\u00fa\u017eby po nekon\u010diacej sa radosti, ktor\u00fa do na\u0161ich s\u0155dc vlo\u017eil Boh. No t\u00e1to t\u00fa\u017eba m\u00f4\u017ee by\u0165 naplnen\u00e1 len v spolo\u010denstve s n\u00edm.<\/span><\/span><\/p>\n

Kde vzia\u0165 v \u017eivote rados\u0165?<\/b><\/span><\/span><\/p>\n

Je\u017ei\u0161 pozdvihol o\u010di k nebu a modlil sa: Ale teraz idem k Tebe a toto hovor\u00edm vo svete, aby moju rados\u0165 mali \u00fapln\u00fa v sebe… Nepros\u00edm, aby si ich vzal zo sveta, ale aby si ich zachoval od zl\u00e9ho… Ot\u010de Sv\u00e4t\u00fd; t\u00fdch, ktor\u00fdch si mi dal, zachov\u00e1vaj vo svojom mene, aby boli jedno ako my.<\/i><\/span><\/span><\/span><\/span>(J\u00e1n 17;13,15 a 11b)<\/i><\/span><\/span><\/span><\/p>\n

\u017divot \u010dasto prin\u00e1\u0161a situ\u00e1cie, ktor\u00e9 s\u00fa zlo\u017eit\u00e9, a preto n\u00e1s nap\u013a\u0148aj\u00fa tr\u00e1pen\u00edm a boles\u0165ou. Nen\u00e1vis\u0165, zrada, zneu\u017e\u00edvanie, rozdelenie, neodpustenie, z\u00e1vis\u0165… – to je v\u0161etko, v \u010dom ch\u00fdba t\u00fa\u017eba po dobre a \u010doho cie\u013eom je tomu druh\u00e9mu ubl\u00ed\u017ei\u0165. Stret\u00e1vame sa s t\u00fdm odmali\u010dka a\u017e do konca \u017eivota. A sprev\u00e1dza to sm\u00fatok…<\/span><\/span><\/span><\/p>\n

S\u00fa v\u0161ak aj tak\u00e9 situ\u00e1cie, ktor\u00e9 n\u00e1s nap\u013a\u0148aj\u00fa n\u00e1dejou – s\u00fa to prejavy nesebeckej l\u00e1sky, oh\u013eaduplnosti, z\u00e1\u0161tity, pomoci, obdarovania, vernosti, odpustenia… – v\u0161etko to, \u010doho cie\u013eom je hlavne dobro toho druh\u00e9ho. Tak\u00e9to konanie sprev\u00e1dza rados\u0165 a premie\u0148aj\u00fa svet.<\/span><\/span><\/p>\n

Je\u017ei\u0161 chce, aby sme \u017eili v radosti. A ak \u017eijeme v jeho bl\u00edzkosti a berieme jeho slov\u00e1 v\u00e1\u017ene, m\u00f4\u017eeme t\u00fato rados\u0165 aj naozaj pre\u017e\u00edva\u0165 a prin\u00e1\u0161a\u0165 ju do tohto sveta. A to slovami, ktor\u00fdmi pote\u0161\u00edme \u010di povzbud\u00edme, alebo skutkami, ke\u010f sa niekoho zastaneme, pom\u00f4\u017eeme mu, vypo\u010dujeme ho, sme s n\u00edm…<\/span><\/span><\/p>\n

Bu\u010fme nosite\u013emi radosti, a nie sm\u00fatku. Nie sme na to sami… <\/i><\/span><\/span><\/span>Je\u017ei\u0161 povedal: …zosta\u0148te v mojej l\u00e1ske… aby moja rados\u0165 bola vo v\u00e1s a va\u0161a rados\u0165 aby bola \u00fapln\u00e1. To je moje prik\u00e1zanie, aby ste sa vz\u00e1jomne milovali, ako som v\u00e1s ja miloval.<\/i><\/span><\/span><\/span><\/span> (J\u00e1n 15, 9-12)<\/i><\/span><\/span><\/span><\/p>\n

D\u00f4vod k radosti<\/b><\/span><\/span><\/p>\n

Ka\u017ed\u00fd vedome \u010di podvedome t\u00fa\u017eime po nekon\u010diacom sa \u0161\u0165ast\u00ed a radosti. V\u0161etci \u017eijeme s ot\u00e1zkou, ako k takejto radosti dospie\u0165 uprostred \u017eivota, ktor\u00fd je pln\u00fd starost\u00ed a z\u00e1rmutku. Ve\u013ea pokusov o radostn\u00fd \u017eivot sa toti\u017e \u010dasto kon\u010d\u00ed len vonkaj\u0161ou veselos\u0165ou, ktor\u00e1 vedie do e\u0161te v\u00e4\u010d\u0161ieho a hlb\u0161ieho sm\u00fatku, sklamania a pr\u00e1zdnoty.<\/span><\/span><\/span><\/span><\/p>\n

Aby sa \u010dlovek mohol skuto\u010dne radova\u0165, mus\u00ed ma\u0165 k radosti opr\u00e1vnen\u00e9 d\u00f4vody. Ak\u00e9 s\u00fa tie prav\u00e9 d\u00f4vody na rados\u0165? Odpove\u010fou m\u00f4\u017ee by\u0165 text zo \u0161tvrt\u00e9ho storo\u010dia: „Kristus bol obetovan\u00fd a vstal z m\u0155tvych – to je nov\u00fd za\u010diatok. Milos\u0165 tohto sviatku sa neobmedzuje na jedin\u00fd de\u0148 a jeho jasn\u00fd l\u00fa\u010d nezapad\u00e1, ale je v\u017edy pripraven\u00fd osvieti\u0165 ka\u017ed\u00e9ho, kto po \u0148om t\u00fa\u017ei… Tento sviatok n\u00e1s sprev\u00e1dza \u0165a\u017ekos\u0165ami, na ktor\u00e9 vo svete nar\u00e1\u017eame; a Boh n\u00e1m denne pon\u00faka rados\u0165 zo spasenia, <\/b><\/span><\/span><\/span><\/span><\/strong>ktor\u00e1 z tohoto sviatku vy\u017earuje…“ Spasenie, o ktorom sa tu hovor\u00ed, je \u010din Je\u017ei\u0161a Krista, ktor\u00fdm n\u00e1m op\u00e4\u0165 otv\u00e1ra pr\u00edstup k Bohu. K Bohu, ktor\u00fd n\u00e1s stvoril na svoj obraz – k \u017eivotu v radosti: Boh n\u00e1s te\u0161\u00ed svojimi \u010dinmi, nad jeho skutkami ples\u00e1me (\u017dalm 92,5).<\/span><\/span><\/span><\/span><\/p>\n

Sp\u00e1sa je teda st\u00e1lym Bo\u017e\u00edm p\u00f4soben\u00edm, prostredn\u00edctvom ktor\u00e9ho n\u00e1s sprev\u00e1dza \u0165a\u017ekos\u0165ami n\u00e1\u0161ho \u017eivota k naplnen\u00e9mu \u017eivotu a to k \u017eivotu v radosti.<\/p>\n

Cesta k radosti<\/b><\/span><\/span><\/p>\n

O\u010dak\u00e1vaj Hospodina a zachov\u00e1vaj Jeho cestu, On pov\u00fd\u0161i \u0165a, aby si vlastnil krajinu… <\/i><\/span><\/span><\/span><\/span><\/em>(\u017dalm 37,34)<\/i><\/span><\/span><\/span><\/span><\/p>\n

„Krajinou“, ktor\u00fa m\u00f4\u017eeme z\u00edska\u0165 je „nov\u00e1 zem a nov\u00e9 nebo, pr\u00edbytok Bo\u017e\u00ed, kde Boh z<\/b><\/span><\/span><\/span><\/span><\/strong>otrie ka\u017ed\u00fa slzu z o\u010d\u00ed a kde smrti u\u017e viac nebude, ani sm\u00fatok, ani pla\u010d, ani boles\u0165…“<\/b><\/span><\/span><\/span><\/span> (Zjavenie 21,3-4). K tomuto cie\u013eu dospejeme, ak prijmeme Boha do svojho \u017eivota a nech\u00e1me sa vies\u0165 Bo\u017e\u00edm Duchom, lebo ako sa p\u00ed\u0161e v Biblii: …duchovne zm\u00fd\u0161\u013ea\u0165 je \u017eivot a pokoj! (R\u00edmskym 8,6). Ka\u017ed\u00fd, kto Boha prij\u00edma do svojho \u017eivota a nech\u00e1va sa n\u00edm vies\u0165, m\u00f4\u017ee u\u017e v tomto \u017eivote pre\u017e\u00edva\u0165 rados\u0165, ktor\u00fa tento svet nem\u00f4\u017ee da\u0165, ani vzia\u0165…<\/span><\/span><\/span><\/span><\/p>\n

Je\u017ei\u0161 hovor\u00ed: Veru, veru v\u00e1m hovor\u00edm: Vy budete plaka\u0165 a narieka\u0165, ale svet sa bude radova\u0165; vy budete zarm\u00faten\u00ed, ale <\/i><\/span><\/span><\/span><\/span><\/em>v\u00e1\u0161 z\u00e1rmutok sa premen\u00ed na rados\u0165<\/b><\/i><\/span><\/span><\/span><\/span><\/em>. \u017dena, ke\u010f rod\u00ed, m\u00e1 z\u00e1rmutok, preto\u017ee pri\u0161la jej hodina. Ale ke\u010f porodila die\u0165a, nespom\u00edna viac na \u00fazkos\u0165 pre rados\u0165, \u017ee sa \u010dlovek narodil na svet. Tak aj vy: teraz m\u00e1te z\u00e1rmutok, ale zase v\u00e1s uvid\u00edm, a <\/i><\/span><\/span><\/span><\/span><\/em>srdce bude sa v\u00e1m radova\u0165, a nik v\u00e1m nevezme va\u0161u rados\u0165<\/b><\/i><\/span><\/span><\/span><\/span><\/em>. A v ten de\u0148 nebudete sa ma na ni\u010d dopytova\u0165. Amen, amen, v\u00e1m hovor\u00edm: Ke\u010f budete prosi\u0165 Otca o nie\u010do, d\u00e1 v\u00e1m to v mojom mene. Doteraz ste o ni\u010d neprosili v mojom mene. Proste a vezmete, aby va\u0161a rados\u0165 bola \u00fapln\u00e1. (J\u00e1n 16,20-24)<\/i><\/span><\/span><\/span><\/span><\/em><\/p>\n

Boh n\u00e1deje nech v\u00e1s napln\u00ed rados\u0165ou a pokojom! Radujte sa z n\u00e1deje, v s\u00fa\u017een\u00ed bu\u010fte trpezliv\u00ed, v modlitb\u00e1ch vytrval\u00ed! Radujte sa v P\u00e1novi! <\/i><\/span><\/span><\/span><\/span><\/em>(R\u00edmsky 12;12,15; 15;13; Filipsk\u00fdm 3,1…)<\/i><\/span><\/span><\/span><\/span><\/p>\n

A \u010do, ke\u010f nenach\u00e1dzame \u017eiadny d\u00f4vod na rados\u0165?<\/b><\/span><\/span><\/p>\n

Boh v n\u00e1s preb\u00fdva u\u017e od okamihu stvorenia <\/span><\/span>a jeho pr\u00edtomnos\u0165 n\u00e1s l\u00e1ka,\u00a0<\/span><\/span><\/span>aby sme k nemu pri\u0161li.\u00a0<\/span><\/span>Sme chr\u00e1mom Ducha sv\u00e4t\u00e9ho – <\/span><\/span>SME NEKONE\u010cNE BOHAT\u00cd!\u00a0N\u00e1\u0161 \u017eivot sa m\u00f4\u017ee zmeni\u0165 v nebo na zemi,\u00a0ak budeme dba\u0165 na toto tajomstvo.<\/span><\/span><\/p>\n

Ak moment\u00e1lne nenach\u00e1dzame vo svojom \u017eivote \u017eiadny d\u00f4vod na rados\u0165, ost\u00e1va n\u00e1m e\u0161te mo\u017enos\u0165 radova\u0165 sa z radosti Bo\u017eej a zo \u0161\u0165astia neust\u00e1le pr\u00edtomn\u00e9ho v h\u013abke na\u0161ej du\u0161e. Viera n\u00e1s toti\u017e u\u010d\u00ed, \u017ee Boh je v\u0161adepr\u00edtomn\u00fd. Nem\u00f4\u017eeme preto pochybova\u0165 o jeho pr\u00edtomnosti v n\u00e1s. Vo svojom vn\u00fatri neust\u00e1le nos\u00edme Toho, ktor\u00fd s\u00e1m je RADOS\u0164OU A \u0160\u0164AST\u00cdM. A tak nech sa stane \u010doko\u013evek, nech sa c\u00edtime akoko\u013evek, v\u017edy sa m\u00f4\u017eeme radova\u0165 z jeho \u0161\u0165astia. Radova\u0165 sa z radosti druh\u00fdch je znamen\u00edm \u013eudskej zrelosti. A ak sme sa nau\u010dili ma\u0165 rados\u0165 z Boha sam\u00e9ho, objavili sme nevy\u010derpate\u013en\u00fd zdroj radosti,
\npreto\u017ee Bo\u017eia rados\u0165 je nekone\u010dn\u00e1.<\/p>\n

\u010eakovanie n\u00e1s uzdravuje a nap\u013a\u0148a rados\u0165ou<\/b><\/span><\/span><\/p>\n

Tu jeden z nich, vidiac, \u017ee je uzdraven\u00fd, vr\u00e1til sa a siln\u00fdm hlasom oslavoval Boha; padol na tv\u00e1r Je\u017ei\u0161ovi k noh\u00e1m a \u010fakoval Mu; a bol to Samarit\u00e1n. Je\u017ei\u0161 odpovedal: \u010ci neboli o\u010disten\u00ed desiati? A kde s\u00fa deviati? Nevr\u00e1tili sa, aby vzdali Bohu chv\u00e1lu, iba tento cudzinec! I povedal mu: Vsta\u0148 a cho\u010f; tvoja viera \u0165a zachr\u00e1nila.<\/i><\/span><\/span><\/span><\/span> (Luk\u00e1\u0161 17,15-19)<\/i><\/span><\/span><\/span><\/p>\n

Ve\u013ea<\/span><\/span><\/span> dobr\u00fdch vec\u00ed v \u017eivote pova\u017eujeme za samozrejmos\u0165. Ke\u010f sme zdrav\u00ed, je to „norm\u00e1lne“. Ke\u010f sa k n\u00e1m niekto spr\u00e1va pekne, pln\u00ed svoje \u00falohy, z ktor\u00fdch m\u00e1me prospech, nezi\u0161tne n\u00e1m pom\u00f4\u017ee… – \u010do je na tom zvl\u00e1\u0161tne? Tak to predsa m\u00e1 by\u0165! Pre\u010do by sme tomu mali venova\u0165 zvl\u00e1\u0161tnu pozornos\u0165? Ako by sme na to mali automaticky n\u00e1rok… Probl\u00e9m je v tom, \u017ee s tak\u00fdmto pr\u00edstupom prestaneme dobr\u00e9 a funguj\u00face veci vo svojom \u017eivote vn\u00edma\u0165 a uvedom\u00edme si ich a\u017e vo chv\u00edli, ke\u010f o ne pr\u00eddeme. Potom sa za\u010dneme do\u017eadova\u0165 svojich pr\u00e1v, vynucova\u0165 si to, \u010doho sme si e\u0161te pred chv\u00ed\u013eou ani neboli vedom\u00ed. Zvl\u00e1\u0161tne je aj to, \u017ee ke\u010f niekto pova\u017euje na\u0161u pomoc, slu\u017ebu, \u010di prejav l\u00e1sky za samozrejm\u00fd a ani n\u00e1m za to nepo\u010fakuje, nep\u00e1\u010di sa n\u00e1m to. Ke\u010f nie je na\u0161a pr\u00e1ca pre druh\u00fdch ocenen\u00e1, frustruje n\u00e1s to a str\u00e1came chu\u0165 v nej pokra\u010dova\u0165. Tento zvl\u00e1\u0161tny rozpor pramen\u00ed z toho, \u017ee v srdci c\u00edtime, \u010do je spr\u00e1vne, ak\u00e9 by veci mali by\u0165, vn\u00edmame, \u017ee sme stvoren\u00ed pre \u0161\u0165astie, no prehliadame to, \u017ee nielen svet, v ktorom \u017eijeme, ale aj my sami sme zasiahnut\u00ed n\u00e1sledkami hriechu. Sme pozna\u010den\u00ed nedostatkom l\u00e1sky a nakazen\u00ed sebectvom.<\/span><\/span><\/span><\/p>\n

Po\u010fakova\u0165 sa a pochv\u00e1li\u0165 znamen\u00e1 uzna\u0165, \u017ee slu\u017ebu druh\u00e9ho nevn\u00edmame ako samozrejmos\u0165, \u017ee si v\u00e1\u017eime \u00fasilie, ktor\u00e9 musel vynalo\u017ei\u0165, aby prekonal sebectvo a pohodlnos\u0165. Ukazuje to, \u017ee sme si dobr\u00fdch vec\u00ed v\u0161imli a \u017ee si ich v\u00e1\u017eime. Pre druh\u00fdch je prejaven\u00e1 v\u010fa\u010dnos\u0165 obrovsk\u00fdm zdrojom motiv\u00e1cie pokra\u010dova\u0165 v l\u00e1skyplnej slu\u017ebe.<\/span><\/span><\/p>\n

Boh od n\u00e1s motiv\u00e1ciu nepotrebuje, On sebectvo prekon\u00e1va\u0165 nemus\u00ed. Av\u0161ak v\u010fa\u010dnos\u0165 vo\u010di Bohu a modlitba chv\u00e1ly s\u00fa liekom na na\u0161u nev\u0161\u00edmavos\u0165 dobr\u00fdch darov \u017eivota a prehnan\u00fa citlivos\u0165 aj na ten najmen\u0161\u00ed nedostatok. A posil\u0148uj\u00fa na\u0161u d\u00f4veru v jeho dobrotu a nap\u013a\u0148aj\u00fa n\u00e1s rados\u0165ou.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Pokladom veriaceho \u010dloveka naz\u00fdvam rados\u0165 – rados\u0165 z Boha. V Bohu je l\u00e1ska v plnosti, v ka\u017edom \u010dloveku sa e\u0161te len rozv\u00edja.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[146,9],"tags":[],"_links":{"self":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/2550"}],"collection":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/comments?post=2550"}],"version-history":[{"count":4,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/2550\/revisions"}],"predecessor-version":[{"id":2555,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/2550\/revisions\/2555"}],"wp:attachment":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/media?parent=2550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/categories?post=2550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/tags?post=2550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}