{"id":1947,"date":"2017-04-18T14:02:15","date_gmt":"2017-04-18T12:02:15","guid":{"rendered":"http:\/\/btm.sk\/WP\/2017\/04\/18\/reptanie-na-politiku-a-co-s-tym\/"},"modified":"2018-05-17T21:47:26","modified_gmt":"2018-05-17T19:47:26","slug":"reptanie-na-politiku-a-co-s-tym","status":"publish","type":"post","link":"https:\/\/btm.sk\/WP\/2017\/04\/18\/reptanie-na-politiku-a-co-s-tym\/","title":{"rendered":"REPTANIE NA POLITIKU (A \u010cO S T\u00ddM)"},"content":{"rendered":"

St\u00e1va sa, \u017ee si priatelia pri poseden\u00ed povedia dopredu, \u017ee o politike sa bavi\u0165 nebud\u00fa… Tu\u0161ia toti\u017e, \u017ee by to nedopadlo dobre. No \u010dasto to nedodr\u017eia, a tak to naozaj nedopadne dobre. Debata sa zmen\u00ed a stane sa \u2013 reptan\u00edm, \u0161omran\u00edm a hrom\u017een\u00edm. \u013dudia to, jednoducho, inak nevedia. \u00c1no, situ\u00e1cia vo svete, vlasti aj v obci si to \u017eiada. Vn\u00edmame ju ako neute\u0161en\u00fa. Sp\u00f4sob, ak\u00fdm sa o nej dozved\u00e1me, je tak\u00fd, \u017ee tie svetl\u00e9 str\u00e1nky nevidno. Zvyk\u00e1me si na to a prest\u00e1vame ich dokonca vn\u00edma\u0165, hoci existuj\u00fa.<\/span>
\n
\nPolarita dobra a zla, fyzick\u00e9ho aj mor\u00e1lneho, tu bola v\u017edy. Na\u0161i predkovia to predsa nemali o ni\u010d jednoduch\u0161ie. Pr\u00edroda sa s nimi nemaznala, su\u017eovala ich pansk\u00e1 zlov\u00f4\u013ea, hubili ich vojny a zra\u0148ovala vz\u00e1jomn\u00e1 zloba v srdci. \u201eParametre\u201c s\u00fa navlas rovnak\u00e9, len \u0161t\u00fdl sa zmenil. Oni tomu \u010delili \u00fasil\u00edm pracovn\u00fdm, niekedy aj zbrojn\u00fdm \u2013 a modlitbou<\/b>. Ora et labora! Mo\u017eno sa v praxi riadili touto v\u00fdzvou v obr\u00e1tenom porad\u00ed, no mali vieru<\/b>. Mo\u017eno nie v\u0161etci, alebo nie v\u0161etci rovnako hor\u00facu, av\u0161ak ich viera zanechala dodnes patrn\u00e9 stopy.<\/p>\n

\u010co je to viera? Dnes sa to ve\u013emi \u0165a\u017eko vysvet\u013euje… D\u00e1 sa v\u00f4bec viera vysvetli\u0165? Viera je postoj, vz\u0165ah.<\/b> Jej \u201en\u00e1uka\u201c prich\u00e1dza k slovu a\u017e nesk\u00f4r. Vysvet\u013eova\u0165 \u201en\u00e1uku\u201c, ak ch\u00fdba postoj, je ako h\u00e1dza\u0165 hrach na stenu. Postoj sa ned\u00e1 vysvetli\u0165. Postoj je ako iskra, ktor\u00e1 presko\u010d\u00ed. Alebo aj nepresko\u010d\u00ed…<\/p>\n

V prvom pribl\u00ed\u017een\u00ed je viera z\u00e1sadn\u00fdm, fundament\u00e1lnym a neodvol\u00e1van\u00fdm \u00c1NO. Ver\u00edm, preto\u017ee d\u00f4verujem.<\/b> A d\u00f4verujem… pre\u010do vlastne? Pre toto z\u00e1kladn\u00e9 \u00c1NO m\u00e1 apo\u0161tol Pavol slovo, ktor\u00e9 je dnes hlboko infla\u010dn\u00e9 a mnohozna\u010dn\u00e9. T\u00fdm slovom je f\u00edlia – l\u00e1ska<\/b>. Vyh\u00fdbame sa mu. Namiesto neho pou\u017e\u00edvame, napr\u00edklad, slovo \u201epozitivita\u201c, av\u0161ak to potom znie ako z psychotechnick\u00e9ho dotazn\u00edka. Zvl\u00e1\u0161tna vec: pomenov\u00e1va\u0165 negat\u00edva sa d\u00e1 ove\u013ea \u013eah\u0161ie. NIE je akosi dostupnej\u0161ie ako \u00c1NO.<\/p>\n

Reptanie je nedostatok n\u00e1deje<\/b><\/p>\n

Tak, \u010do teda chceme my? Chcime \u2013 \u00c1NO<\/b>! \u00c1NO tomuto svetu, \u00c1NO v\u0161etk\u00fdm naokolo, \u00c1NO v\u0161etk\u00e9mu, \u010do \u017eije, \u010do sa zelen\u00e1, kvitne, \u010do sa smeje, hr\u00e1, \u010do tvor\u00ed, \u017eiari…, \u00c1NO tomu, \u010do e\u0161te len objav\u00edm. Samozrejme, \u017ee sa stret\u00e1vam aj s t\u00fdm, \u010domu plat\u00ed NIE. Av\u0161ak toto NIE nedok\u00e1\u017ee zatieni\u0165 a znev\u00e1\u017ei\u0165 to p\u00f4vodnej\u0161ie \u00c1NO. <\/p>\n

Mo\u017eno sa na\u0161i predkovia lopotili, tr\u00e1pili, br\u00e1nili, trpeli, a pritom si nez\u00fafali, preto\u017ee sa modlili, lebo mali n\u00e1dej. \u2013 Hovor\u00edm to v\u0161etko preto, \u017ee reptanie, ktor\u00e9 dnes tak ve\u013emi po\u010dujeme zo v\u0161etk\u00fdch str\u00e1n, je burinou, ktorej sa dar\u00ed tam, kde je m\u00e1lo n\u00e1deje<\/b>. St\u00e1va sa, \u017ee sa z\u00eddu veriaci kres\u0165ania, hovoria spolu o viere, cirkvi, o svete, a sk\u00f4r \u010di nesk\u00f4r aj oni upadn\u00fa do reptania – \u017ee sa vytr\u00e1ca viera, ub\u00fada veriacich, svet sa men\u00ed a uber\u00e1 sa zl\u00fdm smerom, postupuje pohanstvo… V\u0161etko sa to t\u00fdka s\u00fa\u010dasnej situ\u00e1cie a jej probl\u00e9mov, doliehaj\u00facich na kres\u0165anov… T\u00ed vzdelanej\u0161\u00ed pripomen\u00fa starovek\u00fd R\u00edm v predve\u010der z\u00e1niku. A nikto nevie, \u010do s t\u00fdm. Rozprava sa zhor\u0161uje a pomaly sa prepad\u00e1 do bezn\u00e1deje…<\/p>\n

\u010co s t\u00fdm?<\/b><\/p>\n

Chcie\u0165 v\u0161eobecn\u00fd n\u00e1vod, technol\u00f3giu, know-how, to dos\u0165 dobre nejde. Ak by som sa o to predsa len pok\u00fasil, boli by to v\u0161eobecne zn\u00e1me proklam\u00e1cie, na ktor\u00e9 \u013eudia \u010dasto nereaguj\u00fa dobre. Sk\u00fasme v\u0161ak jedno: \u017ei\u0165, zm\u00fd\u0161\u013ea\u0165, spr\u00e1va\u0165 sa, teda sa aj prejavova\u0165 navonok ako kres\u0165ania. A to hlavne doma.<\/b> Ke\u010f sme \u017eenat\u00ed \u010di vydat\u00e9, znamen\u00e1 to by\u0165 zajedno. Vies\u0165 k viere (a k modlitbe) svoje deti, by\u0165 im pr\u00edkladom. Vyliez\u0165 zo svojho brlohu, odlo\u017ei\u0165 mimikry. Urobi\u0165 svoje vlastn\u00e9 kres\u0165anstvo zrozumite\u013en\u00fdm a hlavne vierohodn\u00fdm pre svojich priate\u013eov, susedov, spolupracovn\u00edkov. Nenecha\u0165 \u017eiadne hl\u00fape \u010di zl\u00e9 slovo bez odozvy. Ozva\u0165 sa, ak sa niekde chyst\u00e1 nie\u010do zl\u00e9 \u010di nejak\u00fd podraz. Nenapom\u00e1ha\u0165 tomu, aby u n\u00e1s boli kres\u0165ania ml\u010diacou men\u0161inou.<\/p>\n

Toto v\u0161etko v\u0161ak vieme. Je to na\u0161e misijn\u00e9 minimum. Ak v\u0161ak chceme viac – a to treba -, je nevyhnutn\u00e9 rozmno\u017eova\u0165 hrivny. Za\u00fato\u010di\u0165 proti hriechu lenivosti. Tou lenivos\u0165ou je o\u010dak\u00e1vanie a spoliehanie sa na druh\u00fdch…<\/p>\n

Tak po\u010fme objavova\u0165 vlastn\u00e9 netu\u0161en\u00e9 mo\u017enosti v jedine\u010dnej situ\u00e1cii ka\u017ed\u00e9ho z n\u00e1s. Nezab\u00fadajme v\u0161ak, \u017ee ja s\u00e1m nie som t\u00fdm pl\u00e1nova\u010dom, ale len n\u00e1strojom… <\/p>\n

A potom u\u017e nebudem ma\u0165 na reptanie ani n\u00e1ladu ani \u010das…
\n(P. P\u0159\u00edhoda, www.vira.cz)<\/p>\n

Boj\u00edte sa toho, \u010do prinesie bud\u00facnos\u0165? Ako sa bude vyv\u00edja\u0165 situ\u00e1cia vo svete \u010di u n\u00e1s, v na\u0161ich rodin\u00e1ch, v na\u0161om osobnom \u017eivote? Nenechajte sa t\u00fdmito obavami ochromi\u0165. Boh n\u00e1m toti\u017e pris\u013e\u00fabil svoju bl\u00edzkos\u0165!
\n\u017dehn\u00e1 n\u00e1m \u2013 nab\u00edja n\u00e1s svojou \u017eivotodarnou silou;
\nchr\u00e1ni n\u00e1s \u2013 s\u00fastre\u010fuje na n\u00e1s svoju pozornos\u0165;
\nrozjas\u0148uje nad nami svoju tv\u00e1r \u2013 prij\u00edma n\u00e1s tak\u00fdch, ak\u00ed sme;
\nje n\u00e1m milostiv\u00fd \u2013 odp\u00fa\u0161\u0165a n\u00e1m vo svojom milosrdenstve;
\nobracia k n\u00e1m svoju tv\u00e1r \u2013 nenech\u00e1va n\u00e1s opusten\u00fdch;
\nd\u00e1va n\u00e1m pokoj \u2013 zbavuje n\u00e1s nap\u00e4tia
\na pom\u00e1ha n\u00e1m uzdravova\u0165 vz\u0165ahy s druh\u00fdmi…<\/p>\n

Vykro\u010dme teda v n\u00e1deji, \u017ee vo v\u0161etkom, \u010do n\u00e1s \u010dak\u00e1, v radostnom aj tom \u0165a\u017ekom, bude Boh s nami.<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

St\u00e1va sa, \u017ee si priatelia pri poseden\u00ed povedia dopredu, \u017ee o politike sa bavi\u0165 nebud\u00fa… Tu\u0161ia toti\u017e, \u017ee by to nedopadlo dobre. No \u010dasto to nedodr\u017eia, a tak to naozaj nedopadne dobre. Debata sa zmen\u00ed a stane sa \u2013 reptan\u00edm, \u0161omran\u00edm a hrom\u017een\u00edm. \u013dudia to, jednoducho, inak nevedia. \u00c1no, situ\u00e1cia vo svete, vlasti aj v […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[11],"tags":[],"_links":{"self":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/1947"}],"collection":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/comments?post=1947"}],"version-history":[{"count":1,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/1947\/revisions"}],"predecessor-version":[{"id":2020,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/1947\/revisions\/2020"}],"wp:attachment":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/media?parent=1947"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/categories?post=1947"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/tags?post=1947"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}