{"id":1723,"date":"2010-01-25T12:59:13","date_gmt":"2010-01-25T11:59:13","guid":{"rendered":"http:\/\/btm.sk\/WP\/2010\/01\/25\/milovat-boha-a-nemat-na-neho-cas\/"},"modified":"2018-05-17T22:55:36","modified_gmt":"2018-05-17T20:55:36","slug":"milovat-boha-a-nemat-na-neho-cas","status":"publish","type":"post","link":"https:\/\/btm.sk\/WP\/2010\/01\/25\/milovat-boha-a-nemat-na-neho-cas\/","title":{"rendered":"MILOVA\u0164 BOHA A NEMA\u0164 NA NEHO \u010cAS?"},"content":{"rendered":"<p><span class=\"text\">V Biblii m\u00e1me prik\u00e1zan\u00e9 milova\u0165 Boha cel\u00fdm srdcom, celou du\u0161ou, celou mys\u013eou a celou svojou silou (Marek 12,30). Ak\u00e1 je v\u0161ak skuto\u010dnos\u0165? Naozaj milujeme Boha z cel\u00e9ho srdca? Je\u017ei\u0161 hovor\u00ed: Ak ma milujete, budete zachov\u00e1va\u0165 moje prik\u00e1zania (J\u00e1n 14,15).<\/span><br \/>\n<!--more--><br \/>\nJe\u017ei\u0161 opisuje l\u00e1sku ako \u010din. Zachov\u00e1va\u0165 prik\u00e1zania znamen\u00e1 zaobch\u00e1dza\u0165 so sebou, so svoj\u00edm \u017eivotom, \u010dasom, pr\u00edrodou aj s \u013eu\u010fmi pod\u013ea Bo\u017e\u00edch predst\u00e1v. Tak sa prejav\u00ed na\u0161a l\u00e1ska k Bohu. Sme v neust\u00e1lom nebezpe\u010denstve, \u017ee budeme pova\u017eova\u0165 Bo\u017eie stvorenie za boha a \u017ee pre n\u00e1s dostane absol\u00fatny v\u00fdznam a stane sa modlou. A vtedy sa v\u0161etko zvr\u00e1ti. Staneme sa otrokmi \u2013 otrokmi \u00faspechu, pe\u0148az\u00ed, majetku, uznania, \u013eud\u00ed, ktor\u00fdch zbo\u017e\u0148ujeme. Milova\u0165 Boha cel\u00fdm srdcom znamen\u00e1 posun\u00fa\u0165 Boha na prv\u00e9 miesto, tak\u017ee budeme so v\u0161etk\u00fdm zaobch\u00e1dza\u0165 tak, ako to zodpoved\u00e1 skuto\u010dnosti, t. j. ako s Bo\u017e\u00edm darom. Milova\u0165 Boha teda vlastne znamen\u00e1 spravodliv\u00e9 zaobch\u00e1dzanie s \u013eu\u010fmi aj vecami, so svoj\u00edm \u010dasom aj \u017eivotom. Ak moje zdravie znamen\u00e1 pre m\u0148a to najvy\u0161\u0161ie dobro, tak prehnane kr\u00fa\u017eim len s\u00e1m okolo seba. Zameriavam sa iba na to, aby mi ni\u010d neu\u0161kodilo. Moje zdravie sa mi stalo modlou. A potom u\u017e s\u00e1m so sebou dobre nezaobch\u00e1dzam. Ak v\u0161ak milujem Boha, nekr\u00fa\u017eim len okolo seba a svojho zdravia. Som slobodn\u00fd da\u0165 sa do slu\u017eby Bohu. Aj chorobu prijmem z Bo\u017eej ruky ako nie\u010do, \u010d\u00edm on ku mne hovor\u00ed, \u010d\u00edm mi ukazuje moje hranice.<\/p>\n<p>\u017dalmy hovoria o tom, \u017ee Boha milujeme vtedy, ke\u010f prem\u00fd\u0161\u013eame o jeho prik\u00e1zaniach a rozj\u00edmame o jeho ve\u013ek\u00fdch \u010dinoch. L\u00e1ska k Bohu sa teda ukazuje v \u010dase, ktor\u00fd si urob\u00edme pre Boha. V tomto \u010dase sa vedome zaober\u00e1me T\u00fdm, ktor\u00fd stoj\u00ed nielen za v\u0161etk\u00fdm tvorstvom, ale aj za cel\u00fdmi dejinami i za cel\u00fdm na\u0161\u00edm \u017eivotom. Pre Boha sme otvoren\u00ed len vtedy, ke\u010f si pre\u0148ho urob\u00edme \u010das, ke\u010f mu na\u010d\u00favame, aby sme sa pribl\u00ed\u017eili k nemu, aby sme mu lep\u0161ie rozumeli a nakoniec sa s n\u00edm zjednotili. Milova\u0165 Boha toti\u017e znamen\u00e1 by\u0165 s n\u00edm zajedno. Ak to chceme za\u017ei\u0165, mus\u00edme zabudn\u00fa\u0165 na svet, na \u013eud\u00ed, na seba a odda\u0165 sa Bohu, vnori\u0165 sa do Neho, padn\u00fa\u0165 pred N\u00edm a kla\u0148a\u0165 sa Mu. U\u017e nechceme ni\u010d pre seba. Nepros\u00edme Boha o ni\u010d, ani o vyrie\u0161enie svojich probl\u00e9mov. Zab\u00fadame na seba, na probl\u00e9my, ni\u010d si nevy\u010d\u00edtame, ani sa pred Bohom neospravedl\u0148ujeme. Prest\u00e1vame kr\u00fa\u017ei\u0165 okolo seba, preto\u017ee sa n\u00e1s Boh dotkol, preto\u017ee On je d\u00f4le\u017eitej\u0161\u00ed ako na\u0161a telesnos\u0165, tak\u017ee n\u00e1m kone\u010dne svitne: Boh s\u00e1m sta\u010d\u00ed! Potom za\u010dneme tu\u0161i\u0165, \u010do znamen\u00e1 milova\u0165 Boha pre neho sam\u00e9ho. <\/p>\n<p>Ani k l\u00e1ske k in\u00fdm sa nemus\u00edme n\u00fati\u0165, t\u00e1 vyrast\u00e1 z viery. Hoci sa n\u00e1m pr\u00edkaz l\u00e1sky \u010dasto jav\u00ed ako nie\u010do, \u010do je nad na\u0161e sily \u2013 ve\u010f ako m\u00f4\u017eem milova\u0165 \u010dloveka, ktor\u00fd mi je nesympatick\u00fd? N\u00fati\u0165 sa mus\u00edme len do toho, aby sme toho druh\u00e9ho videli po novom. Mus\u00edme opusti\u0165 svoje predsudky a na toho druh\u00e9ho sa pozera\u0165 cez okuliare viery, veri\u0165 v dobr\u00e9 jadro v \u0148om. L\u00e1ska k tomu druh\u00e9mu spo\u010d\u00edva v tom, \u017ee jeho t\u00fa\u017ebu po dobre berieme v\u00e1\u017ene, to dobr\u00e9 v \u0148om podnecujeme a pom\u00e1hame mu, aby sa cel\u00fd stal dobr\u00fdm. Viera nach\u00e1dza rie\u0161enie a l\u00e1ska toto rie\u0161enie uskuto\u010d\u0148uje. Aj viera aj l\u00e1ska op\u00fa\u0161\u0165aj\u00fa rovinu, kde sa odohr\u00e1vaj\u00fa hry bez konca. Hra bez konca, to je s\u00e9ria v\u00ed\u0165azstiev a por\u00e1\u017eok. Mnoh\u00ed \u013eudia spolu dok\u00e1\u017eu komunikova\u0165 len na rovine v\u00ed\u0165azstiev a por\u00e1\u017eok. Bu\u010f som silnej\u0161\u00ed alebo slab\u0161\u00ed ako ten druh\u00fd, bu\u010f v\u00ed\u0165az\u00edm ja alebo on. Ak raz prehr\u00e1m, tak bojujem len preto, aby som nabud\u00face vyhral. A ke\u010f nem\u00f4\u017eem nad partnerom vyhra\u0165, h\u013ead\u00e1m si in\u00e9ho, ktor\u00e9ho poraz\u00edm. Preto\u017ee nevydr\u017e\u00edm neust\u00e1le len prehr\u00e1va\u0165. L\u00e1ska op\u00fa\u0161\u0165a t\u00fato rovinu, pren\u00e1\u0161a sa ponad \u0148u. V tom druhom nevid\u00ed konkurenta, ale \u010dloveka pln\u00e9ho dobra. Ten, kto na\u0161iel v Bohu svoj z\u00e1klad a svoju hodnotu, m\u00f4\u017ee dovoli\u0165 druh\u00e9mu ma\u0165 taktie\u017e svoju vlastn\u00fa hodnotu. M\u00f4\u017eem a viem sa z jeho hodnoty te\u0161i\u0165. \u010casto si l\u00e1sku k \u013eu\u010fom s\u0165a\u017e\u00edme t\u00fdm, \u017ee o nej m\u00e1me pr\u00edli\u0161 vysok\u00e9 ide\u00e1ly. Alebo si zamie\u0148ame l\u00e1sku s harm\u00f3niou. Samozrejme, bolo by to kr\u00e1sne, keby v\u0161etci \u017eili vo vz\u00e1jomnej harm\u00f3nii. To je v\u0161ak len ut\u00f3pia. V na\u0161ich predstav\u00e1ch o harm\u00f3nii to oby\u010dajne pokazia t\u00ed druh\u00ed, a my potom m\u00e1me probl\u00e9m: ako milova\u0165 toho, kto kaz\u00ed hru&#8230; <\/p>\n<p>Prav\u00e1 l\u00e1ska nekladie podmienky. Berie toho druh\u00e9ho tak\u00e9ho, ak\u00fd je. \u00daplne triezvo kon\u0161tatuje, \u010do v \u0148om je: nespokojnos\u0165, agresivita, mocensk\u00e9 ch\u00fa\u0165ky, t\u00fa\u017eba po uznan\u00ed, intrigy, ale aj t\u00fa\u017eba po dobre. L\u00e1ska ni\u010d nepredstiera, premie\u0148a to, \u010do je skuto\u010dn\u00e9. Preb\u00fadza dobro v ka\u017edom \u010dloveku. L\u00e1ska nem\u00e1 strach z konfliktov, aj vtedy sa p\u00fdta, \u010do urob\u00ed tomu druh\u00e9mu dobre. L\u00e1ska sa nefixuje pri konfliktoch na em\u00f3cie, ale zost\u00e1va d\u00f4sledne na ceste za spr\u00e1vnym rie\u0161en\u00edm. T\u00fa\u017eba po harm\u00f3nii sa vyh\u00fdba tvrdej realite a utieka sa do sveta il\u00fazi\u00ed. L\u00e1ska \u010del\u00ed skuto\u010dnosti, vn\u00edma ju, prij\u00edma a premie\u0148a. Utopistick\u00e9 predstavy \u010dasto s\u0165a\u017euj\u00fa partnersk\u00fa l\u00e1sku. Na jednej strane man\u017eelia t\u00fa\u017eia po vz\u00e1jomnej l\u00e1ske, av\u0161ak snenie prest\u00e1va v okamihu, ke\u010f partner neumyl riad \u2013 lietanie v oblakoch sa kon\u010d\u00ed vo v\u0161edn\u00fdch banalit\u00e1ch.<\/p>\n<p>L\u00e1ska sa celkom konkr\u00e9tne dokazuje v ochote prevzia\u0165 ka\u017edodenn\u00fa slu\u017ebu. L\u00e1ska sa mus\u00ed \u201evteli\u0165\u201c, mus\u00ed prija\u0165 realitu, ktor\u00e1 b\u00fdva triezva a sklad\u00e1 sa z tis\u00edcok drobnost\u00ed. S druh\u00fdm \u010dlovekom sa nestret\u00e1vame len na \u00farovni vzne\u0161en\u00fdch my\u0161lienok a citov, ale aj zvykov, ktor\u00e9 n\u00e1m id\u00fa na nervy. L\u00e1ska sa teda prejavuje pr\u00e1ve v zn\u00e1\u0161an\u00ed vz\u00e1jomn\u00fdch slabost\u00ed. L\u00e1ska nezatv\u00e1ra o\u010di pred realitou, ale dok\u00e1\u017ee sa prenies\u0165 cez rovinu, kde vznikaj\u00fa vz\u00e1jomn\u00e9 trenice. V druhom vid\u00ed to nevidite\u013en\u00e9: jeho dobr\u00fd \u00famysel, jeho dobr\u00e9 jadro, jeho pozit\u00edvne mo\u017enosti. A na z\u00e1klade toho s n\u00edm jedn\u00e1. T\u00fdm vz\u00e1jomn\u00e9 trenice prestan\u00fa by\u0165 tak ve\u013emi d\u00f4le\u017eit\u00e9. Nie s\u00fa popieran\u00e9 ani potl\u00e1\u010dan\u00e9, ale s\u00fa prijat\u00e9 a premenen\u00e9. Ut\u00f3pia sa kon\u010d\u00ed rezign\u00e1ciou, l\u00e1ska sa oproti tomu akt\u00edvne p\u00fa\u0161\u0165a do ka\u017edodenn\u00fdch probl\u00e9mov. Tieto vlastnosti l\u00e1sky klasick\u00fdm sp\u00f4sobom op\u00edsal sv\u00e4t\u00fd Pavol v 1. liste Korintsk\u00fdm: L\u00e1ska je trpezliv\u00e1, l\u00e1ska je dobrotiv\u00e1, nez\u00e1vid\u00ed, l\u00e1ska sa nevystatuje a nenad\u00fava&#8230; v\u0161etko zn\u00e1\u0161a, v\u0161etk\u00e9mu ver\u00ed, v\u0161etk\u00e9ho sa n\u00e1dej\u00e1, v\u0161etko pretrp\u00ed (1 Kor 13,4 a 7). L\u00e1ska dok\u00e1\u017ee \u010deli\u0165 realite, zn\u00e1\u0161a ju a premie\u0148a, preto\u017ee ver\u00ed v dobro, ktor\u00e9 do nej vlo\u017eil Boh. A preto\u017ee vie, \u017ee Boh je schopn\u00fd svojou l\u00e1skou v\u0161etko premeni\u0165.<br \/>\n(Spracovan\u00e9 pod\u013ea D. N\u011bmcovej a A. Gr\u00fcna.)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>V Biblii m\u00e1me prik\u00e1zan\u00e9 milova\u0165 Boha cel\u00fdm srdcom, celou du\u0161ou, celou mys\u013eou a celou svojou silou (Marek 12,30). Ak\u00e1 je v\u0161ak skuto\u010dnos\u0165? Naozaj milujeme Boha z cel\u00e9ho srdca? Je\u017ei\u0161 hovor\u00ed: Ak ma milujete, budete zachov\u00e1va\u0165 moje prik\u00e1zania (J\u00e1n 14,15).<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[11],"tags":[],"_links":{"self":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/1723"}],"collection":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/comments?post=1723"}],"version-history":[{"count":1,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/1723\/revisions"}],"predecessor-version":[{"id":2242,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/posts\/1723\/revisions\/2242"}],"wp:attachment":[{"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/media?parent=1723"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/categories?post=1723"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/btm.sk\/WP\/wp-json\/wp\/v2\/tags?post=1723"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}